In Ecclesiastes two, Solomon names all of the things he had done as he searched for meaning to his life. He named the things he had built, the things he had done, etc., and concluded that all of this is a waste because “one event” happens to everyone, whether fool or wise (Ecc. 2:14). He would talk about this again in Ecclesiastes 9:2-3.

                   This “one event” is the great equalizer. It visits man and woman, rich and poor. In the book of Ecclesiastes, Solomon observed how it visited the wise and fool equally. This “one event” is no respecter of persons! What is the event all will experience? It is death (Ecc. 2:16).

                   Death is something that all men know will come (Ecc. 9:5a). It is also something men want to avoid or ignore until they can’t. Death is the antithesis of life. God contrasted it in this manner in Deuteronomy 30:15 and 19.

                   Why this “one event” then? Why do men walk the road of life into death? Simply put, it is because of sin. Sin brings death, physically and spiritually (Gen. 2:17. 3:19; Rom. 5:12, 6:2; Jas. 1:15). Physical death is something that is “appointed” to us (Heb. 9:27). Strong’s says that “appointed” in this verse means that death is “reserved” or “laid up” for us. Yes, “one event” happens to us all - unless the Lord returns first (I Cor. 15:51-52; I Thess. 4:15-17)!

                   We know everything in this life is temporary. “Moth and rust doth corrupt and … thieves break through and steal.” Thus our life is the same. We are born and are here for a limited time. “The days of our years are threescore years and ten; and if by reason of strength they be fourscore years, yet is their strength labour and sorrow; for it is soon cut off, and we fly away” (Ps. 90:10).

                   Viewing life through this lens seems like things are hopeless. Not so. It is not simply “eat, drink and be merry for tomorrow we die.” Let us enjoy life and let us spend our life being faithful to God (Ecc. 12:13). This is because this life is but a step into the next. The “one event” ushers us into an eternity of bliss or an eternity of horror.

                   What will your death mean for you? What will it mean to those you leave behind? The way this “one event” becomes meaningful is if you prepare now. Believe that Jesus is the Son of God (Jn. 8:24), repent of your sin (Lk. 13:3), confess Christ before men (Rom. 10:10), and be baptized for the remission of sins (Acts 2:38). If you prepare for your eternity now, then your death can be one such as is described in Revelation 14:13. If not, then you will die in your sins and leave you family in sorrow.

                   Friend, don’t let your children follow your casket to your grave with them knowing you were not prepared for death! Now is the time to prepare. “One event” happens to us all, and it is not a surprise (Ecc. 9:5)! Are you ready? If not, why not? Get ready now while you still have time (II Cor. 6:2; Heb. 3:7-8; Prov. 27:1)!

- Jarrod M. Jacobs

                   No less than nine times in Ecclesiastes (1:14, 17, 2:11, 17, 22, 26, 4:4, 6, 16, 6:9), Solomon laments the fact that much of life is “grasping for the wind” (NKJV). The ESV uses the term “striving for the wind.” The KJV calls it “vexation of spirit.” The idea is that there are things we do that are worthless or a waste of time. Have you ever done anything that was a waste of time? We all have, haven’t we? Solomon says that this description (“grasping for the wind”) applies to various areas of life such as::

• The works under the sun (1:14).
• Wisdom, madness, and folly (1:17).
• Labor (2:11, 17, 22)
• Envying others (4:4).
• Hands full of travail (4:6).
• Wandering of desire (i.e., constantly craving more, 6:9).

                   What a list! It seems that most of what we do (and what is glamorized) on earth is wasteful or trying to grasp wind, according to Solomon! Realizing this truth can be very depressing. What is the purpose of living if so much of what the world calls essential is a waste of time and energy, according to these passages? Is there anything we can do that is not a waste? God gives us the answer. New Testament passages such as I Corinthians 15:58 say that we can do things that are not a waste of time and energy. Paul wrote, “Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.”

                   The words from Ecclesiastes and Corinthians are not contradictory. Rather, these passages emphasize one’s motivation. Why do you do what you do? Is it to achieve some selfish purpose? Is it to satisfy a lust (Jas. 1:14-15)? Working to please self is unprofitable. Conversely, when my focus is on God, and my labor is “in the Lord,” it is not in vain.

                   Solomon and Paul teach us to consider not only what you do, but also why you do it. Let’s be active in working for the Lord rather than working for self (Matt. 6:33).

- Jarrod M. Jacobs

                   A phrase found 29 times in the book of Ecclesiastes is “under the sun.” Solomon used four other synonymous terms in his book as well. These are “under heaven” (3x), “upon the earth” (1x), “see the sun” (1x), and “behold the sun” (1x) in this short book.

                   These terms help us to understand the focus and emphasis of the book. Solomon contrasts life “under the sun,” i.e., our earth-life when we look solely at the physical side of things, with the spiritual reality when we live life for God. Foy Wallace once said of this book that Solomon contrasted, “earthly vanity with eternal verity.” The point being that when we look at life as merely, “We’re born, we live, we die,” there is little reason to have hope.

                   Yet, when we look at life through the lens of spiritual truth and service to God (Ecc. 12:13), we see something far different. We have a reason to wake up every day! We have a reason to live and endure suffering at times. We have an endless hope awaiting us rather than a hopeless end!

                   How our world needs to hear this news today! There are multitudes today who see life only as, “We’re born, we live, we die.” Some people say they want to make this world (earth) a better place for their children. This is kind. Yet, they do not make any preparations for their souls and the eternity they will face (Ecc. 9:10-11, 12:13-14). What good is it if we have a clean earth and dirty souls? What do we profit if we gain the whole world and yet lose our souls (Matt. 16:26)?

                   Have you read Ecclesiastes in a while? Have you ever read it? Let these words be the motivation for you to read this book and see the great contrast that lies here. Solomon’s words in the book are not random statements. They have a context, purpose, and meaning (Rom. 15:4)! Let us get serious and get our priorities straight! Ultimately, this is what this book is about -- an older man, the “Preacher” (Koheleth, 1:1-2, 12, 7:27, 12:8-10), calling the generations of young people to him to instruct them on what is most important.

                   Don’t let Satan distract you with what happens “under the sun.” Listen to the Lord, and focus on those things that are beyond the sun (Col. 3:1-4).

- Jarrod M. Jacobs

            Jude wrote to the Christians to tell them that though he intended to write a letter focusing on the common salvation that they have, he saw it necessary to write a letter that exhorts them to “earnestly contend for the faith which was once delivered to the saints” (v. 3). In the letter, Jude lists several who refused the truth and disobeyed the faith delivered by faithful preachers and prophets (v. 4-19). In other words, these folks had no regard for the faith. Jude’s letter is an attempt to keep the brethren on the right track!

            Mr. Strong says that “earnestly contend” has to do with struggling. Thus, Jude’s point (through the Holy Spirit) is that it is the Christian’s responsibility to struggle for the faith. It was inspired by God (II Pet. 1:20-21), but we do not keep it with us by mere will. We must work to read and apply, as a “workman” (Eph. 3:4; II Tim. 2:15). Furthermore, we must be active in spreading this truth (II Tim. 2:2, 4:2). The seed (Lk. 8:11) will not sow itself! This word is twisted by many (Gal. 1:6-9; II Pet. 3:16), and denied by a majority (Jn. 18:38). Yet, it has outlived kingdoms for millennia (Matt. 24:35; I Pet. 1:25)! 

When Jude spoke of “the faith,” this is contrasted with one’s personal faith. “The faith” is God’s objective truth (“one faith,” Eph. 4:5) that was “once” or “once and for all” (ASV, CEV, ESV, ISV, NET) delivered to the saints. Since God’s word was given “once and for all,” it is unique. This word is complete or “perfect” (I Cor. 13:8-10). This “complete” word makes us complete (II Tim. 3:17; II Pet. 1:3). It feeds us (Heb. 5:12-14; I Pet. 2:2). It is our armor (Eph. 6:14-18). It is our guide (Ps. 119:105). It saves (Rom. 1:16; I Cor. 15:1-2). How can we not struggle to spread and defend this truth when it does so much for us? 

            Let us take heed to Jude’s exhortation and make sure we are contending earnestly for the faith. This is all the revelation we have! We’re not getting any more! Therefore, let us believe the word, obey the commands, trust the promises, and look forward to Heaven when this life is over! 

- Jarrod M. Jacobs

            In the epistle of Jude, he introduced himself to the readers as a “servant” (v. 1). He begins this letter just as Paul, James, John, and Peter did (Rom. 1:1; Gal. 1:10; Phil. 1:1; Titus 1:1; Jas. 1:1; II Pet. 1:1; Rev. 1:1). Rather than “name-dropping” or focusing on family ties, the most important thing for Jude was serving the Lord Christ. This impresses me for a number of reasons, but perhaps the main reason is though he was a physical brother to Christ, Jude was satisfied to refer to himself merely as “the servant of Jesus Christ.”

            The term “:servant” is significant. It means “slave,” one that is in subjection, or a bondservant. It is interesting to note different versions of the Bible use the word “slave” or “bondservant” to help make his description clear. Jude thought of himself as a slave to Christ, just as we all need to be (Rom. 6:16-18, 12:1-2).

            While some may consider the description of “servant” as demeaning, being called God’s servant is a badge of honor! For example, when Moses died, God preached his funeral by saying, “Moses, my servant, is dead ...” (Josh. 1:2). Of all the things we might mention about Moses’ life and service over his 40 years of leadership and faith, God saw fit to say simply, “He’s my servant.” That’s enough!

            Though King over all of Israel, David declared, “I had rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness” (Ps. 84:10). He called himself a servant or slave to God on several occasions, but in one psalm, he called himself a servant fourteen times (Ps. 119)!

Men might think a “servant” is someone lowly and worthless, but God holds His servants in high esteem! Let us be like Jude, and be a servant of God! Let us learn the lesson that, “every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted” (Lk. 18:14). Too often, we get this verse in reverse! We think we need to exalt ourselves in our eyes. Yet, the truth is just the opposite -- when we humble ourselves, God knows how to exalt us!

- Jarrod M. Jacobs