Psalm 8 

Psalm 8 is a psalm of praise to the God of Heaven (v. 1, 9). It is very straightforward and reminds us of the majesty of God and the place of man, God’s creation. The words of this psalm capture a man who is in awe of His God (v. 3-4).

This psalm holds a special place because there are sections that are connected with Jesus and His work on earth. The first place is recorded in verse 2. When Jesus entered Jerusalem during His last week, the children cried, “Hosanna to the son of David,” and displeased the chief priests and elders (Matt. 21:15). When they confronted Jesus about this, Christ asked them if they had never read Psalm 8:2. The children understood and declared the truth boldly when others might have been afraid to do so.

The beauty of God’s creation is apparent to all – even the smallest and weakest among us! Note in Matthew 21:15 that the weak ones showed the most strength as they spoke boldly and without fear before the leaders of the people. Do we not stand amazed at our children’s sincerity, boldness, and, yes, bluntness? Perhaps while we are teaching our children about life and the Lord (Eph. 6:4), we need to stop and learn some lessons from them (I Cor. 14:20)!

Jesus thought this was the case because when the chief priests and elders confronted Jesus, He reminded them of Psalm 8:2. Yes, from the mouths of babes (children), Thou has perfected praise! Is there anything more precious to our ears than hearing small children sing praises to God at the top of their lungs or hear them speak about their love for Jesus, whom they have not met (I Pet. 1:8-9; Jn. 20:29)?

When David considered the power of God, His majesty, and might, all he could do was ask, “What is man that thou art mindful of him?” (Ps. 8:4). I encourage you to go out on a starry night and really watch and take in the amazing night sky. Stand and watch the ocean waves on a sunny day, or gaze at the “purple mountain’s majesty,” and you will repeat the words of David here!

Last, notice the description of man in v. 5-7. Here, we not only see a connection with Genesis 1:26-28 but also with Christ, as described in Hebrews 2:6-10. Jesus Christ came to the earth, lived as a man, and died upon the cross so that we might be saved. Just as man is “a little lower than the angels,” this is the position Jesus took (Phil. 2:5-10) that He might show us how to face temptation (Heb. 4:15; Matt. 4:1-11), and He might be the perfect sacrifice for man’s sin!

Thus, in a psalm praising God for His majesty and in awe of His power and the glory bestowed to man, we today stand in awe of how this perfect praise points to a perfect Savior!

- Jarrod M. Jacobs

                   Jeremiah is well-known for being “the weeping prophet.” Passages such as Jeremiah 4:19, 9:1, 13:16-17, and 14:17 make it clear that this description was well-earned. Make no mistake; his crying was not because he was some wimpy, weak character. He was not crying for fear, or some selfish reason, or because he was ashamed. Instead, he wept over the sins of the people of Israel. Similarly, we see Jesus doing this when He was on earth. In fact, He was referred to as the “man of sorrows” (Isa. 53:3; Matt. 26:37; Luke 19:41; John 11:35).

                   Jeremiah wept over the sins of the people. I suggest that the language he uses shows he thought himself unable to cry a sufficient amount over the sins committed in his land. In Jeremiah 9:1, it is written, “Oh that my head were waters, and mine eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people!”

                   Compare Jeremiah’s attitude toward sin with the “majority’s” attitude. Let me also challenge you to compare how the brethren act toward sin today with how Jeremiah acted toward sin in his day. Jeremiah wanted to cry and wished his eyes could be a “fountain” to cry over the sins committed by God’s people continually. He understood that sin was not a joke or a game. Sin is not a myth or something made up to scare children into behaving. Sin is real, and it is deadly (Jas. 1:15)! The passage that teaches us that “Fools make a mock at sin” (Prov. 14:9) is still true! 

                   Why did Jeremiah weep over the people’s sin? All one has to do is look into Scripture and see how God describes sin to know why it is a cause for crying. Below are four descriptions. God describes sin as:

• An indelible stain (Isa. 1:18)
• A heavy weight (Heb. 12:1)
• A trespass (Eph. 2:1)
• Putrifying sores (Isa. 1:6)

                   How could this not make us cry if we saw someone in this condition physically (stained, wounded, filled with sores, etc.)? Though we cannot see the spiritual effects of sin, when God looks upon us, He sees it! We see the effects of sin when we see the physical results. When we see the drug addict and the wino, when we see the person who has STDs or suffering from the torture of having killed a baby through abortion, we see the effects of sin in people’s lives. When we see the person who is racked with guilt because he has stolen from others or has been abusive to a child or spouse, we see someone suffering with the consequences of sin. Our jails are filled with those who broke man’s law, but if we look closely, many have also broken God’s law!

                   I say this not with arrogance, but in the spirit of Jeremiah – how we might wish our heads were waters and our eyes were a fountain of tears to be able to weep over what we see in our generation in this country! Oh that we might weep over the sins committed by brethren at times! We have Christians that ought to know better, but they still commit sins before God. Let us remember that sin is as deadly for the Christian as for the non-Christian (Ezek. 18:20; Jas. 1:15). It is not a game or a joke and will lead us to Hell finally if we do not repent. Is that not another reason that tears might flow? Let them flow for the ones who seem determined to go to Hell and will not make a change (Matt. 7:13)!

God stands ready and willing to accept those who will come to Him (Matt. 11:28-30; Mk. 16:16; Acts 2:38; II Pet 3:9; Rev. 22:14). Who will do it? Should not this fact motivate us to go and find those who are lost and bring them to the Lord before it is too late? Let us be encouraged to find them! Let our tears not cause us to quit, but through tears, let us be motivated with an urgency to tell lost souls about the Lord before it is too late!

                   Jeremiah teaches us that there is no shame in weeping when we are weeping over the right things!

- Jarrod M. Jacobs

                   Jeremiah 6:16 is a verse that holds a special place in my heart. Besides being the verse that serves as inspiration for the name of the bulletin I have been writing since 1994, it also stands as a final plea from God to His people and a pattern for all preaching that God wants done. This passage states succinctly: “Thus saith the LORD, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls. But they said, ‘We will not walk therein.’”

                   When we read Jeremiah 6:16, we read about four appeals that Jeremiah made. First, he appealed to the authority of God when he said, “Thus saith the Lord.” What Jeremiah said did not come from the mind of man. This is not what Jeremiah thought would be a good idea. This is what the Lord said to do! Remember, God had told Jeremiah in chapter one that He would put His words in Jeremiah’s mouth, and this is but one example of God doing it. Jeremiah’s appeal was to God’s authority.

                   Second, we see an appeal to investigation. Calling on these people to “stand … and see” means God wanted them to investigate and understand. The term “see” in this text is used in the way we use it when we ask people, “Do you see what I am saying?” The word “see” here does not mean what is accepted by the light reflected into your eyeballs! “See” in this verse means to perceive or understand. God’s word is written in such a way that it can be understood (Eph. 3:4, 5:17). Therefore, let us “Stand … and see” what God wants.

                   Next is an appeal to obedience. God, through Jeremiah, told the people to ask for the old paths, so they could “walk therein.” This means they were going to be obedient to the things they had heard and understood. It makes no sense to appeal to people to investigate and ask for the truth if they would not, in turn, obey the truth that they discovered! God has always wanted His people to obey. Thus, they needed to “walk” in the old paths that they had found!

                   Finally, there is an appeal to what is to come in Jeremiah 6:16. He said, “Ye shall find rest for your souls.” Isn’t this the ultimate goal of man? We want to find that rest and comfort. Specifically, we find true rest with God (Heb. 4:9-11). God’s intention is not to have men waste time with “busy work” while on earth! Instead, the things men do are to lead him to that blessed rest. At the same time, there will be no rest for him if he refuses, but an eternity being separated from the God of Heaven (Matt. 25:31-46)!

                   The people responded by saying they would not do it! How tragic! Sadly, it had been a steady digression for these people for years. The generation who entered Canaan declaring that they would serve and worship God was no more (Josh. 24:18, 20, 22, 24). In their place was a group of people who, after years of sin, wicked rulers, wicked prophets, and the like, had declared openly and clearly that they would not do what God wanted! Indeed, they did this and didn’t “blush” (Jer. 6:15)!

                   The application to us should be clear (Rom. 15:4). When we hear the preaching of the gospel today, it needs to make these same appeals! Let everyone claiming to preach the gospel of Christ (Rom. 1:16) preach according to the authority of Christ (Col. 3:17; I Pet. 4:11). Let those preaching appeal to men to investigate (“stand … and see”) and appeal to obedience to the Lord (Heb. 5:9). In such preaching, let preachers also appeal to what is to come! As a result of our choices, we will either spend eternity with God in Heaven or eternity away from God in Hell! The choice is ours to make right now, but we better choose wisely! God’s word has been given to us, and it reveals that truth quite clearly.

                   Finally, it will be up to us. Friend, are you going to tell God, or tell God “no” as those rebellious people did in Jeremiah’s day? Or, will you make the wise decision and follow the Lord? Ultimately, you must weigh the evidence and make your own decision, but remember, you will live (and die) with the consequences of your choices! Choose wisely! “Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls.”

- Jarrod M. Jacobs

            Reading the first chapter of Micah is enlightening as well as challenging. This is one of those occasions where some might become intimidated when they see some city names that are hard to pronounce. Yet, when we compare those towns to a map of Old Testament times, we find these cities scattered in the northern and southern areas. That is significant. What purpose then does it serve to read those names, and how am I helped in the 21st century when I read Micah chapter one?

            Let me suggest a few applications to our reading. First, it is interesting to note that it is actually a play on words in the chapter’s context when we read those city names. For example, the city name of Gath means “Tell Town.” Therefore, to “tell it not in Gath” (Mic. 1:10) is like saying, “Don’t tell it in Tell Town!” It is a subtle thing, but one that the people would have understood. God inspires Micah to write to those in Aphrah and say they should roll themselves in the dust. This carries a deeper meaning when we learn that “Aphrah” means “house of dust”! Therefore, those who lived in the “house of dust” needed to roll themselves in the dust (an act of lament and sorrow)! As we continue reading Micah 1:10-15, we see this play on words continue with the rest of the cities.

            I call this God’s “Hall of Shame” because Micah speaks to the inhabitants of those cities, as well as those in Samaria and Jerusalem (Mic. 1:5, 9), and condemns them for their sin. No inhabitant of these cities could read the first chapter of Micah and feel good about themselves or their history before God! In fact, the promise made before this was that God was coming in judgment against these people because of their sin (v. 3-9). Let this then be a reminder that God has a standard for right and wrong, and He follows it! Unfortunately, we live in a society that has removed itself from such standards, and we are suffering for it. It is past time to be reminded that there are things that are right and wrong in this world, and we need to stand for what is right! This is because we will suffer if we do the wrong things. Over a dozen cities in Judah and Israel were made to understand this, and we need to understand it as well!

            Another application I make from this reading is the very pointed and powerful preaching done by Micah. In the spirit of Acts 2, when Peter condemned “all the house of Israel” for killing Jesus (Acts 2:36), so also Micah, 700 years before Christ, condemns folks for sins. I appreciate Micah because after he wrote, the people knew what they had done and why God cursed them. In my mind’s eye, I imagine the people reading Micah’s words for the first time, and when he started mentioning their hometowns, they might have smiled. Their smile didn’t last long, though! In a moment, they were made to face their sins and see themselves as God saw them! God was coming in judgment against people who had wasted their lives on vain things, on the lusts of the flesh and eyes, and the pride of life (I Jn. 2:15-17)!

            In light of these truths, let us hear and fear! We need to listen to what God says now while we still have the opportunity to repent (II Cor. 6:2). The people in Micah’s day were told essentially to “brace themselves” because God was about to bring judgment against them (Mic. 1:3-4). In like manner, we are told that the Lord is coming “in flaming fire, taking vengeance on them that know not God, and those who obey not the gospel” (II Thess. 1:7-9)! This is not an empty threat. God’s longsuffering grants us time to repent (Rom. 2:4), but the longsuffering will not continue indefinitely!

            One final application I see is the bravery of Micah! I am impressed that when given the responsibility to bring a very unpopular message to both the northern and southern kingdoms, Micah accepted the challenge! This same bravery characterized preachers of the first century, and it needs to describe God’s people today (I Cor. 16:13-14; Prov. 28:1; I Thess. 2:2; Eph. 3:12; I Jn. 4:17)! Paul encouraged Timothy (and us by inference) to preach the word “in season and out of season” (II Tim. 4:2). This means when people like it and when they don’t like it! It means preaching the word without compromise or changing the message because of who is listening. Notice how brave Micah was in chapter one. He will have more to say later, but think about how Micah was taking his life into his hands. Yet, he would write what God wanted to be written, and he was willing to face the consequences. Are we ready to say the same (Rom. 15:4)?

            What a dubious honor it was to be listed in such a place as Micah one. If we had been living in that time, what decisions might we have made after hearing this read? Would we repent? Would we get mad at Micah? Would we be angry at ourselves? God’s blessing is seen in the fact that we can change! We can repent and do things His way (Acts 2:38, 17:30). Are you willing to leave the shame of sin behind (Rom. 6:21)? Don’t get mad at the messenger for saying you are in sin (Rom. 3:23). Be thankful someone cares enough and loves you enough to tell you (Eph. 4:15). Now, let’s do something about it (Heb. 5:9; II Cor. 6:2)! 

- Jarrod M. Jacobs

                   John the Baptist (or John the Immerser) stands as a key figure in Bible history. It was he who was the forerunner for Christ. He “prepared the way” for Jesus by preaching repentance and telling folks the Messiah would soon be on earth (Mk. 1:2-5). In his humility, he was quick to tell people that he wasn’t the Messiah (Jn. 3:28). John thought he wasn’t worthy to untie the Messiah’s shoes (Mk. 1:7)! In our vernacular, he was like the best man at a wedding (Jn. 3:29). He would rejoice for the groom and get out of the way (Jn. 3:30)! Those who have studied about John say that the majority of his work took place over a matter of months. Not only this, but his work overlapped with Christ’s, though John was finishing up as Christ was starting!

                   Mark 6 records a day that would change the course of John’s life. We know John had preached about the need for repentance (Mk. 1:4; Matt. 3:2). Yet, there was a time in which John made things “personal.” He stood up to Herod and let him know it wasn’t lawful that he’d be married to his brother Philip’s wife, Herodias (Mk. 6:17-18). John stood for the truth, and though imprisoned for preaching the truth and ultimately losing his life, he didn’t back down, apologize, or compromise the truth.

                   Such an example ought to cause us to stand up and cheer. John takes his place with so many Old and New Testament worthies who chose death over compromise (Heb. 11:32-39; Acts 7:54-60; Rev. 2:13). His brave actions haunted wicked Herod afterward. We see that when Jesus began His preaching in earnest, Herod was convinced that Jesus was actually John that he had killed. Now, we know why the apostles told Jesus that some thought Him to be John (Matt. 16:14). It is because Herod insisted John had been raised from the dead and was preaching once more (Mk. 6:14-16).

                   Why might Herod have made any connection at all between Jesus and John? May I suggest it’s based upon the subject matter in His preaching? Jesus came preaching, “repent for the kingdom of Heaven is at hand” (Matt. 4:17), as did John (Matt. 3:2). Jesus didn’t compromise with those in error when preaching (Mk. 7:5-16), and neither did John (Mk. 6:18). Even in death, we see that just as the disciples laid John’s corpse in a tomb (Mk. 6:29), so did the disciples of Christ do this for His corpse (Matt. 27:57-60). Of course, the difference is that in three days, Jesus resurrected while John’s body remained in the grave (I Cor. 15:1-8).

                   Later, there were people who took note of the fact that the apostles had been with Jesus (Acts 4:13). Why did they say this? For many of the same reasons, Herod saw a similarity in the teaching of John and Christ. In light of these facts, I have a simple question to ask.

                   Who do people think of when they see you? Do your actions and words remind people of Christ or someone else? Christ left you an example that you might follow in His steps (I Pet. 2:21). Are you following Him? If not, why not? When people see you, do they see Christ in you (Gal. 2:20; Matt. 5:16)? If not, who do they see and why? Herod saw a connection between John and Jesus. Does the world see a connection between you and Christ?

- Jarrod M. Jacobs