When the walls of Jerusalem were erected, and only the gates remained to be hung, Israel’s enemies again tried to stop the progress. Seeing that brute force would not work (Neh. 4:7-23), Sanballat and Geshem tried a more “diplomatic” approach where perhaps they could get Nehemiah to compromise with them. They asked him to stop the work and meet them in one of the villages in the plain of Ono (Neh. 6:2-3). Nehemiah was not falling for this, and refused, even though the men hounded him for a meeting (v. 4-5).

When Nehemiah refused, Sanballat sent an open letter (Neh. 6:5) accusing him and the Jews of rebellion against Xerxes. Understand, an “open letter” was a form of insult against Nehemiah. Yet, when insulted, Nehemiah spoke the truth that Sanballat made up these charges. He then prayed for God’s strength (v. 8-9). He faced yet another test when Shemiah tried to get him to hide in the Temple under the ruse that Nehemiah needed to do this to save his life (v. 10-11). Thankfully, Nehemiah refused to listen and stood his ground with his people, again turning to God in this time (v. 14).

Satan does the same to us. First, he tempts us to give in to our lusts and sin against God (Jas. 1:14-15). If temptations that lead to rebellion do not lure us, then he uses other tactics, like compromise, to lead us away from the Lord. We see this in Matthew 4 and Luke 4 when Satan tempted Christ. When other tactics failed, he tried to get Jesus to compromise. If Jesus bowed and worshipped Satan, He would have the “kingdoms of the world”! He could avoid the cross altogether (Matt. 4:8-10; Lk. 4:5-8)! Why not compromise, Jesus? Isn’t this a way to “have your cake and eat it too”?

Compromise with the truth has been Satan’s tactic for years. He wants men to feel good about their partial obedience and then justify the behavior we want to do. For example, we might not yield to the temptation to be homosexual (Rom. 1:26-27), but Satan wants us to say we love others and will accept this behavior in others (ignoring Rom. 1:32). Similarly, we might not drink alcohol (I Pet. 4:3), but Satan says we ought not to condemn others who drink and exercise their “rights” in the USA. If someone takes a stand for truth and says that there is only one way to Heaven, through the teachings of Christ (Jn. 14:6), Satan’s minions will hound us and call us “narrow-minded,” and a “Pharisee.”

Yes, when Satan fails at getting us to turn from the Lord, he will try to get us to compromise. Friend, what will we do about this? What have we done? I hope we haven’t fallen into the trap of compromising with sin, but if so, know that there is still time to repent while we live (II Pet. 3:9; Heb. 3:7-8). If you need to be baptized for the remission of sins, then do it (Acts 2:38; I Pet. 3:21). Don’t compromise with false doctrine on this issue or any other! Take advantage of the time we have and do what God says without compromise or apology -- just like Nehemiah!

- Jarrod M. Jacobs

Nehemiah 5 records a sad event in the history of God’s people. As the wall was being built, and the people united against a common enemy, Nehemiah records that the “nobles and the rulers” (v. 7) were guilty of oppressing their countrymen. They did this by charging usury (KJV) or interest against their people. Think: Loan sharks!

The affected people came to Nehemiah, crying out against this treatment. Why had they gotten out of the bondage of Xerxes only to trade it for bondage to their brethren? Sons and daughters were sold into servitude so landowners could pay the interest they had accrued (Neh. 5:5). This was wrong, and Nehemiah condemned the “nobles and the rulers” for their behavior (Neh. 5:7, 9).

There had been a famine (Neh 5:3), and though there were people who needed to buy grain or other things, those making the loans could have left off charging their brethren interest (v. 10). Can you imagine the decline in morale as the work of wall-building is taking place, and then those trying to build the wall cannot work because of how their brethren are treating them! In this chapter, we see that it was not what Sanballat, Tobiah, and the others had done that was killing them. This issue was internal!

How are we treating our spiritual brethren? Christ says the world will know we are His disciples when they observe the love we show our brethren (Jn. 13:34-35). Loving the brethren is more than words. It is also action (I Jn. 3:18)! What does the world see in us? What do we see in each other (Phil. 2:3)? Friend, how can a man love God whom he hasn’t seen if he doesn’t love the brethren he has seen (I Jn. 4:20)?

Have we noticed that often we treat strangers better than we treat those we know the best? Just observe and contrast how we treat a stranger in town with how we treat a family member at home. Why the difference? Similarly, some treat their brethren in harsh ways. Do we backbite? Gossip? Treat them cruelly? Why is this? Aren’t we supposed to be heirs of God and joint-heirs with Christ (Rom. 8:17)? Why then, do brethren treat those we are supposed to spend eternity with worse than the people who have rejected God? Please understand, our work is to love all men without partiality (Jas. 2:8). So, why are we not completing our work?

Let’s take a moment for some self-examination (II Cor. 13:5). How are you treating your brethren? Are you treating them with love (Matt. 22:39)? Are you treating them as you want to be treated (Matt. 7:12)? If not, why not? Why are you not willing to treat those whom God loves with respect? Don’t act like the “nobles and the rulers” did. Instead, read Romans 12:9-21 and treat fellow-Christians in a manner that respects them and God!

I am thankful to see that when confronted by Nehemiah about their behavior, the “nobles and the rulers” repented (Neh. 5:11-12). What will we do if we examine ourselves (II Cor. 13:5; Jas. 1:22-25) and see that we are guilty?

- Jarrod M. Jacobs

As we open the book of Esther, we read about Ahasuerus and the great party he threw (Est. 1:4-5). We also read about him choosing a new mate (Est. 2) and choosing a man to be his second-in-command (Est. 3:1). After this, we read little about the king. He was on the throne, doing the work of a leader, but where was he when the people needed him (Est. 3:15b)? He was satisfied to take a bribe from Haman and go about whatever work he deemed essential to the kingdom (Est. 3:9-11).

We know this because while the city was “perplexed” (3:15), and while Mordecai mourned at the gate (4:2), the king seemed to be so engrossed in other work that he saw none of this. In fact, Esther remarked to Mordecai how it had been a month, and even she had not seen her husband (Est. 4:11)! What was he doing that demanded he ignore his wife and the cries of the people for a month?

From the attitude shown by the king in Esther 5:2-3, his negligence was not because he was angry or had some grudge against Esther or the others. If I could conjecture, it seems he got so caught up in certain aspects of being a king that he ignored other parts that were just as important. Does this sound like a problem we have had in the past? Does this sound like a problem we are having right now?

In 21st century America, we have so many things vying for our time and attention that we cannot adequately deal with them all. Some of these are our own doing, while other things have been “thrust” on us. We need to learn to prioritize and put “first things first”! Sadly, this does not happen as it should.

When Jesus walked the earth, He told those who listened to His preaching to, “Seek ye first the kingdom of God, and his righteousness, and all these things shall be added unto you” (Matt. 6:33). He rebuked the Pharisees who “pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith.” He said, “these ought ye to have done, and not to leave the other undone” (Matt. 23:23). In other words, the Pharisees faced a similar problem to Ahasuerus. They focused on the areas they deemed necessary and ignored other things that were just as important. Friend, look into God’s mirror (Jas. 1:22-25). Is this you? What occupies your time? What do you deem important?

It took Esther entering the king’s presence unannounced to wake him up to what was going on in His kingdom. What is it going to take to wake you up to the spiritual reality around you? Paul said it is “high time to awake out of sleep” (Rom. 13:11). If those people in Rome needed this message, how much more do we need it?

Are you awake to spiritual realities around you (II Cor. 4:18)? Are you a Christian (Acts 11:26, 22:16)? If not, why are you putting it off (II Cor. 6:2)? What is occupying your time? How are you doing as a parent? Your children are growing every day! Are you bringing them up “in the nurture and admonition of the Lord,” or are you waiting until they get older (Eph. 6:4)? Have you taken the time to tell your children or to tell a close friend about Jesus yet (II Tim. 2:2; Mk. 16:15)? What is stopping you? What is more important than telling someone about the Lord?

Don’t become like Ahasuerus and turn a blind eye to what is going on around you, thinking that what you are doing is more important! You may be doing things you consider crucial in your life, but nothing is more important than making your life right with God and then teaching your children what God wants as well (Matt. 16:26; Eph. 6:4)!

- Jarrod M. Jacobs

Many today treat sin as nothing. Some tell us that sin is non-existent. Others treat sin as a fairy tale to scare children. Many people act as if they have “outgrown” sin, and they live their lives oblivious to the harm they are doing to their souls and the souls of others. Proverbs 14:9 declares, “Fools make a mock at sin ….”

When it was known that Haman’s law was in force, Mordecai “cried with a loud and bitter cry; he even came before the king’s gate … clothed with sackcloth” (Est. 4:1-2). He later told Esther how her life stood in jeopardy along with the rest of the Jews (v. 13-14). They faced death from a bitter enemy all because this enemy allowed his pride, envy, and anger to influence his decisions. Mordecai didn’t treat Haman’s actions as a joke or a fairy tale.

Sin is no joke (Prov. 14:9)! It is not silly, nor is it something where one gets a “slap on the hand” or has to sit in the corner to make things right. The wages of sin is death (Rom. 6:23), and it is high time we realized how dangerous sin is! We see a picture of the horrible nature of sin when we read Mordecai’s response (Est. 4:1-2). He and his nation were going to suffer because of a man’s sinful action if something was not done quickly.

The same is true today. We stand in spiritual jeopardy because of sin (Ezek. 18:20). We have sinned because we have given in to our lusts and acted in ways we ought not (Jas. 1:14-15). What are we doing to correct the situation? Did we notice that after Mordecai cried, he got busy! We need to do the same thing.

Once we realize that we have sinned, we need to act to be free from sin (Rom. 6:17-18). I am impressed that in the New Testament when we read where people understood the heinous nature of their sin, they moved quickly to get out of it. They didn’t wait, but went “the same hour of the night … immediately” (Acts 16:33) to correct their error. This was not an accident but was the result of preachers telling them that they needed to act quickly (II Cor. 6:2). “Today if you will hear his voice, harden not your hearts” is the message of the gospel (Heb. 3:7-8, 15)!

Do not wait until tomorrow or farther into the future. We have no lease on life (Jas. 4:14; Ps. 90:12). We must act quickly. The true face of sin is horrible. It is far worse than the physical death that Mordecai dreaded. Sin leads us to an eternal death where there is nothing but darkness, pain, and suffering for eternity (Matt. 22:13, 25:30; Rev. 14:10-11).

Mordecai hoped a change of the law might save them. In like manner, a “change of the law” (Heb. 7:12-14) has made all the difference for us. Since Christ died upon the cross as a sacrifice for our sins, we now have a way to become free from sin (Rom. 6:17-18). When we follow the Lord’s plan of salvation (Mk. 16:16; Acts 2:38), we can be free and do not have to face the consequences of our sin. The true face of sin leads us to an eternity away from the Lord in a Devil’s Hell. The remedy for sin is to be baptized and to remain faithful to the Lord (I Cor. 15:58). “Put on the armor of light … make no provision for the flesh” and enjoy the blessings that come in Christ (Rom. 13:11, 14; Eph. 1:3).

Christ defeated sin. Have you done what the Lord wants? The true face of sin is worse than anything you can imagine. Do not go to your grave in sin!

- Jarrod M. Jacobs

Haman signed and put the royal ring on an edict that demanded the death of the Jewish people (Est. 3). The riders given the message were made to hurry and proclaim it far and wide. What were the people to do (Est. 3:15)? When we read the book of Esther, we know what happened. We remember what Esther did and how she finally revealed her heritage to her husband in the hope that he might stop the slaughter (Est. 7:3-6).

Though Haman was executed for his crime (Est. 7:10), this did not stop the edict from being enforced. Something had to be done! Sadly, nothing could reverse the first law (Est. 8:8), but they could write another to counteract the first. This is what Mordecai did (8:8-14)! What impresses me is that when the second law was written, the king’s royal horses, the swiftest he had, were used by the riders once more. They had a message to spread as quickly as possible, and they used every effort to get this message out (8:17).

Not everyone acts like this. Many people try to hide their errors to keep from being found out. They believe it is in their best interest to hide, lie, and cover up the errors in any way they can and hope no one notices. The problem with this plan is summed up well in Numbers 32:23, “Be sure your sin will find you out.”

Jesus taught His followers that if they have a fault with someone, they need to find that person and get it resolved (Matt. 5:23-24, 18:15). I am impressed with the fact that Jesus’ words show urgency. Matthew 5 shows us that He thought it more important to be reconciled in this case than to offer a gift at the altar. Why? How can we claim to love the God we haven’t seen if we hold hatred for our brother that we have seen (I Jn. 4:20)?

When it comes to sin against a brother or just a personal sin known only to God, let us determine to correct this as quickly as possible. Be like Ahasuerus, who sent out his fastest horses. Let us act as promptly as we can. We never know what a day may bring (Prov. 27:1)! Therefore, we never know when we may never have a chance to correct our wrongdoing! Our life may be taken, the one we wronged may lose his life. Something else might happen that changes our ability to make corrections. It may be the passing of time that does it! Consider the fact that if Ahasuerus and Mordecai waited too long to send out the edict that counteracted the first one, it would be a worthless piece of paper! It was only valid so long as it got through the kingdom before the twelfth month and thirteenth day (Est. 3:13).

If you had something to send out as Ahasuerus did, would you move quickly? What about when you are dealing with matters that could very well send your soul to Hell? Do you think this demands urgency? Do you believe this demands working quickly to get things resolved with God and your fellow man? How fast are you working to correct errors in your life? Don’t put this off because tomorrow may be too late!

- Jarrod M. Jacobs