In Ecclesiastes two, Solomon names all of the things he had done as he searched for meaning to his life. He named the things he had built, the things he had done, etc., and concluded that all of this is a waste because “one event” happens to everyone, whether fool or wise (Ecc. 2:14). He would talk about this again in Ecclesiastes 9:2-3.

                   This “one event” is the great equalizer. It visits man and woman, rich and poor. In the book of Ecclesiastes, Solomon observed how it visited the wise and fool equally. This “one event” is no respecter of persons! What is the event all will experience? It is death (Ecc. 2:16).

                   Death is something that all men know will come (Ecc. 9:5a). It is also something men want to avoid or ignore until they can’t. Death is the antithesis of life. God contrasted it in this manner in Deuteronomy 30:15 and 19.

                   Why this “one event” then? Why do men walk the road of life into death? Simply put, it is because of sin. Sin brings death, physically and spiritually (Gen. 2:17. 3:19; Rom. 5:12, 6:2; Jas. 1:15). Physical death is something that is “appointed” to us (Heb. 9:27). Strong’s says that “appointed” in this verse means that death is “reserved” or “laid up” for us. Yes, “one event” happens to us all - unless the Lord returns first (I Cor. 15:51-52; I Thess. 4:15-17)!

                   We know everything in this life is temporary. “Moth and rust doth corrupt and … thieves break through and steal.” Thus our life is the same. We are born and are here for a limited time. “The days of our years are threescore years and ten; and if by reason of strength they be fourscore years, yet is their strength labour and sorrow; for it is soon cut off, and we fly away” (Ps. 90:10).

                   Viewing life through this lens seems like things are hopeless. Not so. It is not simply “eat, drink and be merry for tomorrow we die.” Let us enjoy life and let us spend our life being faithful to God (Ecc. 12:13). This is because this life is but a step into the next. The “one event” ushers us into an eternity of bliss or an eternity of horror.

                   What will your death mean for you? What will it mean to those you leave behind? The way this “one event” becomes meaningful is if you prepare now. Believe that Jesus is the Son of God (Jn. 8:24), repent of your sin (Lk. 13:3), confess Christ before men (Rom. 10:10), and be baptized for the remission of sins (Acts 2:38). If you prepare for your eternity now, then your death can be one such as is described in Revelation 14:13. If not, then you will die in your sins and leave you family in sorrow.

                   Friend, don’t let your children follow your casket to your grave with them knowing you were not prepared for death! Now is the time to prepare. “One event” happens to us all, and it is not a surprise (Ecc. 9:5)! Are you ready? If not, why not? Get ready now while you still have time (II Cor. 6:2; Heb. 3:7-8; Prov. 27:1)!

- Jarrod M. Jacobs

                   No less than nine times in Ecclesiastes (1:14, 17, 2:11, 17, 22, 26, 4:4, 6, 16, 6:9), Solomon laments the fact that much of life is “grasping for the wind” (NKJV). The ESV uses the term “striving for the wind.” The KJV calls it “vexation of spirit.” The idea is that there are things we do that are worthless or a waste of time. Have you ever done anything that was a waste of time? We all have, haven’t we? Solomon says that this description (“grasping for the wind”) applies to various areas of life such as::

• The works under the sun (1:14).
• Wisdom, madness, and folly (1:17).
• Labor (2:11, 17, 22)
• Envying others (4:4).
• Hands full of travail (4:6).
• Wandering of desire (i.e., constantly craving more, 6:9).

                   What a list! It seems that most of what we do (and what is glamorized) on earth is wasteful or trying to grasp wind, according to Solomon! Realizing this truth can be very depressing. What is the purpose of living if so much of what the world calls essential is a waste of time and energy, according to these passages? Is there anything we can do that is not a waste? God gives us the answer. New Testament passages such as I Corinthians 15:58 say that we can do things that are not a waste of time and energy. Paul wrote, “Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.”

                   The words from Ecclesiastes and Corinthians are not contradictory. Rather, these passages emphasize one’s motivation. Why do you do what you do? Is it to achieve some selfish purpose? Is it to satisfy a lust (Jas. 1:14-15)? Working to please self is unprofitable. Conversely, when my focus is on God, and my labor is “in the Lord,” it is not in vain.

                   Solomon and Paul teach us to consider not only what you do, but also why you do it. Let’s be active in working for the Lord rather than working for self (Matt. 6:33).

- Jarrod M. Jacobs

                   A phrase found 29 times in the book of Ecclesiastes is “under the sun.” Solomon used four other synonymous terms in his book as well. These are “under heaven” (3x), “upon the earth” (1x), “see the sun” (1x), and “behold the sun” (1x) in this short book.

                   These terms help us to understand the focus and emphasis of the book. Solomon contrasts life “under the sun,” i.e., our earth-life when we look solely at the physical side of things, with the spiritual reality when we live life for God. Foy Wallace once said of this book that Solomon contrasted, “earthly vanity with eternal verity.” The point being that when we look at life as merely, “We’re born, we live, we die,” there is little reason to have hope.

                   Yet, when we look at life through the lens of spiritual truth and service to God (Ecc. 12:13), we see something far different. We have a reason to wake up every day! We have a reason to live and endure suffering at times. We have an endless hope awaiting us rather than a hopeless end!

                   How our world needs to hear this news today! There are multitudes today who see life only as, “We’re born, we live, we die.” Some people say they want to make this world (earth) a better place for their children. This is kind. Yet, they do not make any preparations for their souls and the eternity they will face (Ecc. 9:10-11, 12:13-14). What good is it if we have a clean earth and dirty souls? What do we profit if we gain the whole world and yet lose our souls (Matt. 16:26)?

                   Have you read Ecclesiastes in a while? Have you ever read it? Let these words be the motivation for you to read this book and see the great contrast that lies here. Solomon’s words in the book are not random statements. They have a context, purpose, and meaning (Rom. 15:4)! Let us get serious and get our priorities straight! Ultimately, this is what this book is about -- an older man, the “Preacher” (Koheleth, 1:1-2, 12, 7:27, 12:8-10), calling the generations of young people to him to instruct them on what is most important.

                   Don’t let Satan distract you with what happens “under the sun.” Listen to the Lord, and focus on those things that are beyond the sun (Col. 3:1-4).

- Jarrod M. Jacobs

            From time to time, we are questioned by some who wonder why we need to study the Old Testament. Some say, “The Old Testament has been done away (II Cor. 3:6-17), so what purpose does the Old Testament serve for us today?” I understand we can answer this question several ways, but I want to answer this by considering what is said in Jude’s letter to the Christians.

            When reading the book of Jude, we find no less than eight references to Old Testament people and events. Considering that this letter is only 25 verses in length, this means almost 25% of this letter is dedicated to reminding Christians of what has already happened!

            If you have not noticed this before, please slow down and see that when Jude wrote to Christians to warn them about God’s ability to punish the evildoers, he went back to when Israel left Egypt (v. 5; Ex. 5-12). Sodom and Gomorrah’s punishment was also presented as examples of not only dying in a fire, but also “suffering the vengeance of eternal fire” (v. 7; Gen. 19)!

            Do you remember when Moses died and how no man could find where his body was buried (Deut. 34:6)? Have you ever taken the time to study that event, and what spiritual foreshadowing and application might be there? If you have studied this, don’t forget to add Jude 9 to your work. This gives us insight that the Old Testament doesn’t.

            While Cain might be a familiar name to most, have we heard of Balaam (Num. 22-24) or Core (Korah, Num. 16)? Jude 11 reminds us of evildoers of the first century who acted very much like these Old Testament people. What does this mean? Are you familiar with the records of these men, and what made their acts evil? Why did God condemn them, and how can we avoid acting like them today?

            Another familiar name to most of the world is Adam (v. 14; Gen. 2-5). What of this other person, Enoch, though? Do we know anything about him (Gen. 5:22-24)? Why was he special, and why might the prophecy cited here be significant, not only in his day, but also in the 1st century?

            I understand this study is a little different. I offered more questions than answers, but there is a reason for this. How can we know the answers to the questions above if we do not spend time in the Old Testament? I know nothing of these people, nor the events referenced if I do not spend time studying the truth found in that section of Scripture, The Old Covenant. It has a purpose! Let us respect it!

            As we close, please remember what the apostle Paul said. He wrote the Romans and told them, “For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope” (Rom. 15:4). I believe this is the purpose behind why Jude was inspired to refer to so many Old Testament people and events in his letter. By referring to these Old Testament people and events, it made his warnings crystal clear. Are we listening to the warnings? Maybe we need to go back and have a “refresher course” on these people that we might gain a better appreciation of Jude (and the rest of the New Testament)!

- Jarrod M. Jacobs

            The title of this study is composed of three small words. Yet, these words are significant in meaning and application. When we read II John 9, we learn that if someone (“whosoever”) transgresses, he is not living in the doctrine of Christ, and does not have God! In contrast, living (“abiding”) in the doctrine means he “hath the Father and the Son.”

            To not have God means this person is not in fellowship with God. The relationship that might be enjoyed with God has been destroyed. Thus, abiding in the “doctrine of Christ” is a serious commitment, and there are real consequences for disobedience. Too, we must remember our study from II John 8. This statement in verse nine is not made to people living outside of the body of Christ. Those who are not Christians don’t have God anyway (Isa. 59:1-2; I Pet. 3:12)! The warning of verse nine is to Christians, just as is verse eight. Yes, Christians can move from “having God” to “not having God” if they ever decide to not abide or live in His doctrine. Thus, we learn once more that salvation is not completed in a moment in time, but salvation is a lifestyle. It is the result of daily decisions. We must “walk in the light as He is in the light” (I Jn. 1:7)! We must do this daily, and in so doing, we “have God.”

            To not have God means our soul is in jeopardy of being lost in Hell. It is not a game or a joke to not have God. It is not a minor infraction or a mere “slip-up.” We must stop making a mockery of God and sin and realize that sin is why Christ came to this earth in the first place (Gen. 3:15; Isa. 53; Jn. 18:37; Jn. 3:16; etc.)! Sin is compared to a disease (Isa. 1:5-6), and we need the Great Physician to heal us!

            Therefore, let us examine our lives. First, if you are not a Christian, then you are not in fellowship with God in the first place. Believe on Christ (Jn. 8:24), repent of your sin (Acts 17:30), confess Christ (Rom. 10:10) and be baptized (I Pet. 3:21)! Then, continue to “walk in the light” (I Jn. 1:7). Abide or live in His word (II Jn. 9), and then enjoy the fellowship of God! If you have walked away, then you do not have God (II Jn. 9), but thankfully, you can repent and return to Him (Acts 8:22; I Jn. 1:9). Examine yourself (II Cor. 13:5). Are you in fellowship with God? If not, then let’s talk and get things corrected today while we have the opportunity (II Cor. 6:2)!

- Jarrod M. Jacobs