Psalm 1

The psalms were songs sung by the Hebrews through the generations. While we know David wrote the majority of psalms, we see men like Moses, Solomon, Asaph, the Korahites, and others also penning these inspired songs. The psalms are true faith-building writings and worthy of our reading and study. These collected works have a context, and it would do us well to consider the teachings, the poetry, and the wisdom contained therein.

The first psalm clearly distinguishes between the righteous and wicked (v. 1, 4). This impresses me as I note that God says this is a distinction we can understand. Take note of many of our movies, TV shows, written works, games, internet shows, etc., and see how so many “good guys” also entertain doing evil when necessary. Further, it is not uncommon to see some “bad guys” portrayed as lovable or even “misunderstood.” The “white hats” and “black hats” that populated our entertainment in bygone days no longer exist! No wonder our children are not sure what is right and wrong when they are influenced by popular media daily! Parents, where are you (Eph. 6:4)? Christians, where are you (Matt. 5:14-16)?

Let us return to the Bible. Read Psalm 1 to your children today. Read it today for your personal application (Rom. 15:4)! When you do, you will see a clear distinction between the righteous and wicked (Ps. 1:1, 4). The difference in the kind of lives these men live could not be more apparent after reading this psalm! One lives a life of stability and focus (v. 3). He will prosper! The other lives a life of uncertainty and loss (v. 4)! Further, you will be shown what makes the righteous man righteous (v. 2-3) and the wicked man wicked (v. 4-5). Lastly, we are shown the results of righteous and wicked living (v. 3, 6).

Psalm 1 demands our attention and study (“day and night,” v. 2). Let us take time to consider this psalm well and then compare it to the teachings of Christ and the apostles. We will see the connections right away and see how it is best to do things the Lord’s way. Would God consider you a godly or ungodly person? Why did you answer the way you did? Compare yourself to Psalm 1 and see God’s definition of godly and ungodly, of who is “blessed” and who is “cursed”!

- Jarrod M. Jacobs

Psalm 2

Many have expressed their opinions about the nations addressed in this psalm. There are some aspects that God has kept vague, but I suggest this psalm is a reminder to every nation of who is really in charge of things! Beginning at the end, let us remember that the blessed people are those who put their trust in Him (God’s anointed King, v. 11-12). Have you put your trust in Him (Ps. 7:1, 11:1, 16:1, 25:2; I Tim. 4:10; II Cor. 10:7)?

When reading Psalm 2, some have tried to guess which “kings” and “rulers” joined to rage against God (v. 1-3). It really does not matter, for the end result is true for any man or nation who decides to rebel against God! When we look through history, we find many individuals, leaders of men, governments, etc., who have rebelled against God and ultimately failed. Friends, this is the point! No one can stand against God.

This is why the One who sits in the heavens laughs (v. 4). He laughs at their vain action. What can a man do to overpower God? Nothing! God will overcome (Rev. 17:14)!

This passage also has a Messianic focus (v. 6-7). Hebrews 1:5 quotes this psalm and applies it the Christ. To whom has God ever said, “thou art my Son, this day have I begotten thee?” He never said it to a man or an angel, only to Christ!

As this psalm closes, notice God instructs men to be “wise” (v. 10). How can we be wise? We need to listen to God’s instruction (v. 10), serve the Lord (v. 11), and worship Christ (“kiss the son;” “pay homage,” v. 12)! This is the path to real wisdom (Ps. 119:98-100).

Notice that the way God tells us to be wise is not what man says is necessary. They call what God instructs “foolishness” and their ways “wise.” Yet, God chose what men call foolish to confound and confuse those deemed “wise” (I Cor. 1:20-21, 25, 27-29).

Let’s reread Psalm 2 and be impressed with God’s power. He is in control. He rules and has sent His Son to be “King of kings and Lord of lords” (I Tim. 6:15). Will you listen to Him? Pray our rulers stop listening to men and listen to God before it is too late (I Tim. 2:1-4).

- Jarrod M. Jacobs

Leviticus has been called “the first book that a Jewish boy would have read in Old Testament days, but the last book a Christian will read.” That is unfortunate because this book, like the 65 others, has something to teach us (Rom. 15:4). As soon as the Tabernacle was finished, God set forth His commands concerning how worship was to occur and then sent the Israelites forth to Canaan. Thus, we see that the book of Leviticus records events that took place in about a month (Ex. 40:17; Num. 1:1).

            I am impressed with the phrase “in order” that is used in chapters one and six. All told, there are nine occasions between Exodus 26:17 and Leviticus 6:12 where God spoke about the Tabernacle or some facet of worship there and said something was to be “in order.” Our God is a God of order and structure (I Cor. 14:40). He had patterns for those in the Old Testament to follow and has patterns He wants us to follow (Heb. 8:5; I Cor. 11:1; I Pet. 2:21-22).

            We see what happened when Cain did not follow God’s pattern for worship (Gen. 4:4-5). It is evident God cares that things are done in a particular order. What would have happened if Noah had not followed God’s design for the Ark (Gen. 6:14)? What would have happened had the people not followed God’s pattern for the Tabernacle’s construction (Ex. 36-40)? Would God have accepted just any structure, or just any kind of worship, or just any kind of cargo vessel? We know the answer and see God’s consistent nature shine when He tells His people to put things “in order” in Leviticus one!

            Similarly, are there not patterns for us when we read the New Testament Scriptures? There are some who insist there is no New Testament pattern. We are told that the New Testament is a “love letter” and does not have commands for us to follow. Is this true? When we read the New Testament, is there not a pattern for worship (Jn. 4:24; Acts 2:42, 20:7; I Cor. 11:23-28, 14:40, 16:1-2; etc.)? Is there not a pattern for how the local church does her work (Acts 11:28-30; Eph. 4:12; Phil. 4:15-16; Rom. 15:25-26; etc.)? Is there not a pattern for marriage (Matt. 5:32, 19:4-9; Eph. 5:31), and for raising children (Heb. 13:4; Eph. 6:4)? How about just living day by day? Must we not also make sure that what we do is done by the authority of Christ and that our religion is “pure” (Col. 3:17; Jas. 1:26-27)?

            Notice that there is a pattern with God. He has things he wants done “in order” and woe unto us if we get them “out-of-order”! I believe many of the problems we face today result from people doing things without regard for God’s order! When we read Leviticus, let us be impressed that God wants things done “in order,” and let us respect that principle today!

- Jarrod M. Jacobs

            I imagine there are few words of advice more needed today than the words of Christ in Mark 4:24. In a world that’s filled with “fake news,” it’s hard to know the truth. Pilate once asked sarcastically, “What is truth?” (Jn. 18:38), but I believe there are folks asking this question sincerely. Do you have an answer for them?

We’re a generation bombarded with information, yet we have so little knowledge! It’s tragic. In a sense, though, people in every generation have endured this problem. Had that not been so, Jesus wouldn’t have said what He did in Mark 4:24.

            We face the problem of being bombarded with information but little knowledge because the father of lies (Jn. 8:44) roams this earth looking for victims (I Pet. 5:8). He wants us to listen to lies, idle tales, or any other thing so long as we don’t listen to the word of the Lord! He tries hard to steal the word when he can (Mk. 4:4, 15). If it takes root, though, then he tries to get us to give up as we face persecutions and hardships from those who do not wish for us to serve God (Mk. 4:5-6, 16-17). If this tactic fails, he uses the “cares of this world,” “the deceitfulness of riches, and the lusts of other things” to stop our spiritual growth (Mk. 4:7, 18-19).

            God’s word, the “seed” (Mk. 4:3, 14), does its best work in the “good ground” (Mk. 4:8, 20). Here in this fertile soil, the “seed” can take root, grow, and produce more fruit. How do we get to this point? We get here by taking “heed” (taking care, NAS, NET) to what we hear!

            To what are you listening? What fills your ears? What fills your eyes (remember, our reading affects us, too)? Do you demand that sound words be preached and taught to you (II Tim. 4:2), or do you not care (II Tim. 4:3-4)? As you read, or as someone teaches you, are you listening carefully? Do you compare what you learn to the Scriptures (Acts 17:11)? “Take heed what ye hear” when it comes to the word of God!

            Do we read God’s word through a filter? This is my way of asking do we read God’s word to prove our belief? Do we read God’s with the idea already in mind, and we simply go to God’s word to prove it? Are you upset if the preacher doesn’t say or teach something in the manner you want to hear it? Friend, “take heed what ye hear”!

Furthermore, take heed because “many false prophets are gone out into the world” (I Jn. 4:1; II Pet. 2:1-3)! They bring “damnable heresies” and “bring upon themselves swift destruction.” This is nothing we want to fellowship (II Jn. 9-11)! Therefore, we need to “take heed.” Just because a person is nice or has a friendly face doesn’t mean that he is telling the truth when he speaks. Often, false teachers appear as “wolves in sheep’s clothing” (Matt. 7:15; Acts 20:29-31). Thus all the more reason to “take heed” or pay attention!

Following the Lord isn’t for the lazy (II Tim. 2:15). It’s not for the unobservant person, either! Not being observant will get you in trouble. Let’s listen to the words of the Lord more, and men less! I saw a meme recently that said words to the effect that the longer we spend time in God’s word, the more we’ll see how Satan has lied to us. Amen to that! Let’s listen! Let’s take heed to the truth and see the blessings that flow from God’s throne!

- Jarrod M. Jacobs

            The book of Mark is the shortest book of those comprising the “gospel records.” It shouldn’t surprise us, then, that Mark doesn’t wait long before showing us the opposition Jesus faced in His preaching. In Mark 2, we see scribes and Pharisees opposing Him and His work. Among their common complaints was that Jesus associated with sinners. Mark 2:15-17 says, “And it came to pass, that, as Jesus sat at meat in his (Matthew’s, JMJ) house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him. And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners? When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.”

            Seeing as Jesus just invited a publican (Matthew) to follow Him (Mk. 2:14), it shouldn’t be a surprise that when Jesus went to Matthew’s house, publican friends would be invited to listen to Jesus! Jesus treated this man just as He had earlier treated four fishermen (Mk. 1:16-20). He simply requested that they “follow Him.” This would change their lives far beyond anything we could describe on this page.

            The point being that Jesus looked at five sinners (Rom. 3:23) and saw not what they were, but what they could become! He saw people who’d do much good for the Lord’s cause and kingdom, but they had to be taught! Jesus was willing to teach. In fact, Jesus was willing to teach all that would listen to Him. This is why we see multitudes coming to Him and listening (Mk. 1:28, 33, 37, 45, 2:1-2, 13, etc.).

            In contrast, the scribes and Pharisees had no time, no compassion, and gave no thought to the lives and concerns of the sinners around them. I’m reminded of Christ’s parable in Luke 18:11-12. Therefore, when they saw Jesus spending time with publicans, sinners, and the like, this was scandalous to them! If He claims to be God’s prophet, and people claim He is the Messiah, surely even He would know the kind of people He is around! (For more study, please read Luke 7:36-50 and see the attitude of Simon toward Christ.)

            In Mark’s short book, we see Christ’s attitude toward sinners as one of respect, one of compassion, and one of love. He never berated them for their bad decisions or sins. He never acted as if they were beneath Him (though they were  -- all of us are!). He did, however, tell the truth and told it unapologetically. He told the truth in a manner that they (and all) could understand. Please read Mark 2:15-17 and see that when Jesus was criticized for even associating with publicans, sinners, and others, His answer was not a defense of their sin. He didn’t say, “At least they’re not hypocrites!” as some might’ve been tempted to say. His answer was straight-forward: “they need Me!”.

            Notice Jesus called them sick. He called them sinners and said they needed to repent (Mk. 2:17)! Can you imagine such language coming from the lips of the Lord? Yet, there it is. What impresses me is that these people seemed to follow Him in greater numbers the longer He was on earth. What had Jesus done? As we observe Jesus in Mark 2 and the rest of the book, we see Someone who showed compassion (Mk. 1:41, 5:19, 6:34, 8:2). He saw people who needed direction (Mk. 6:34) and saw sinners who needed salvation. The people responded to this genuine action and listened intently. What Jesus said in Mark 2:17 was not “new news” to them. They knew they were in sin, and now they knew that they had come to the right Person who could bring them salvation!

            What can I learn from this short reading? I can learn first to not be like the scribes and Pharisees. No one is “beneath” you. All of us have sinned (Rom. 3:23). If you’ve been saved from your sins, then thank God for the salvation (Lk. 19:10; Mk. 16:16)! When you see people who aren’t saved, realize that you were in their shoes not that long ago. Someone loved you enough to tell you the truth. Now, love them enough to do the same (II Tim. 2:2; Eph. 4:15)!

            The second lesson I learn in Mark 2:15-17 is to be like Jesus in my speech! Folks who are in sin need to know it! Friend, “no greater injustice can be done to a person than to leave them with the impression they are saved, when in fact, they aren’t!” Jesus called the people sick, sinners, and in need of salvation. This is precisely what they needed to hear. If they hadn’t been told this, they might’ve left the presence of Jesus thinking that they were just fine. Dear one, when you talk to someone about their soul, remember that this part needs to be said. You can talk about the weather, crops, children, the government, and 1000 other things, but if you miss the chance to talk to someone about his soul, you’ve missed it! There’s nothing more important than the condition of one’s soul (Matt. 16:26)! Pleasant smiles, hugs, and being neighborly will mean little when on Judgment, they look at you and say in so many words, “You met me day by day and knew I was astray, yet you never mentioned Him to me!” I would much rather thousands of people on Judgment Day cry that I told them about Jesus and warned them about sin but hurt their feelings than to have one person say, “You never mentioned Him to me!” What about you?

A third thing I learn from Jesus was even when He spoke of people being sick and sinners, He didn’t seem happy about it! May we never take a condescending view of others in sin (Matt. 7:12, 22:39; Gal. 6:1; Jas. 5:19-20; etc.). As we noted earlier, it wasn’t that long ago that we were in their position as well.

Lastly, I have to note that the message of Christ was a message for all. While it would’ve been easy for the Pharisees, scribes, and others to listen to Mark 2:17 and then think, “OK, this is why Jesus is with them.” If we listen closely to the response, it was actually a rebuke to those people as well. Think about it! Jesus said He came to call the sinners to repentance. Amen. Was He not also preaching to the Pharisees, scribes, and others when He was preaching those three years? Was there ever a time from Matthew-John where Jesus stopped His preaching to say, “Scribes and Pharisees, what I’m about to say doesn’t apply to you”? Jesus’ attitude was that those self-righteous people were as guilty of sin as the rest (Mk. 7:6-9)! They needed the same message because they needed the same Savior! Jesus suffered as a sacrifice for all men, not just for the ones on the “wrong side of the tracks”! They would’ve understood Jesus’ message here if they’d cared to listen, instead of wasting time pointing their fingers at others!

Much more could be said, but take what we’ve learned here and think seriously about our attitude. What kind of attitude are we displaying? Who’ve we told about Jesus this week? What efforts do we make to bring others to the Lord, beginning with those under our own roof (Eph. 6:4; Titus 2:3-5)? Think seriously about this, my friend, because the souls of those we love as well as our own souls hang in the balance (Ezek. 33:7-9)!

- Jarrod M. Jacobs