Peter wrote to the Christians and said, “Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness. Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless. And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you” (II Pet. 3:13-15).

What does Peter mean when he uses the term, “new heavens and new earth”? There have been many false doctrines that have arisen from a misunderstanding of this phrase. Some, like the Jehovah’s Witnesses, have misunderstood this phrase and teach that one day we will live on a “rejuvenated” earth. Some teach that Heaven and earth will somehow be joined together as one mass. To them, this is the “new heavens and new earth.” Neither of these positions teaches what Peter is teaching. They are false. We need to respect the context of II Peter as well as the context of the Bible itself to know the truth and understand what this phrase means.

            First, understand that the phrase “new heavens and new earth” is not exclusive to II Peter.  It is found in four places in the Bible - Isaiah 65:17, 66:22; II Peter 3:13; and Revelation 21:1. Secondly, the phrase “new heavens and new earth” does not have to do exclusively with Heaven. It merely means a new order of things. While this phrase can refer to Heaven, as it is definitely a “new order” from what we are used to, it does not mean God’s abode exclusively. A prime example of this distinction is found in Isaiah 65:17 and 66:22. There, it means a new order was coming, and it did, about 700 years later! So, let us respect the context.

            In Peter’s letter, I understand him to be speaking about Heaven, God’s abode, because he said that in the “new heavens and new earth,” righteousness dwells (II Pet. 3:13). This agrees with his first letter when he said Christians are recipients of an “inheritance incorruptible, and undefiled, and that fadeth not away, reserved in Heaven for you” (I Pet. 1:4). This “new order” is a place where we who have “escaped the corruption that is in the world through lust” (II Pet. 1:4) will live!

            It obviously agrees with the immediate context, because Peter said the Lord will return and this earth will be destroyed by fire (II Pet. 3:10-12). Since this is true, we who are His children look for that “new heavens and new earth” (new order) where we will live in righteousness. We can’t do that on this sinful earth, but we can do it in God’s abode!

            In preparation for this new order (in this context, Heaven), then let us make sure we are “diligent” to be “found of him in peace, without spot, and blameless” (II Pet. 3:14). In other words, let us be faithful to God and let us make sure we are living what we are teaching. How strong is our faith (Heb. 11:6)? Let it be seen in our actions (Jas. 2:18b).

            Why has the Lord not returned yet? Read II Peter 3:15 and see that Christ’s longsuffering is still active. We also read about this longsuffering in verse 9. Let us thank God for His longsuffering. While we look forward to the new order of things and a new beginning, we can be patient and try to help one more come out of sin (II Cor. 5:11; II Tim. 4:2). What will you do today to help someone be free (Jn. 8:31-32, 36; Rom. 6:17-18?) Let us be active in serving the Lord and look forward to that new order with fondness!

- Jarrod M. Jacobs

            Peter asks his readers a crucial question in I Peter 3:11-12. “Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness, Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?” His question is one that has been asked multiple times since then. Since this world will be consumed by fire one day, then how should we act now?

            Peter told the Christians in his first epistle to be “obedient children” and to “be holy in all manner of conversation” (I Pet. 1:14-15). These are two great characteristics that ought to describe Christians today! Our obedience to God and our being holy are two things that will not be burned up when this world burns!

            Jude 21 adds that we ought to keep ourselves “in the love of God.” This is another characteristic that needs to be seen in us and something that cannot be taken away! It is interesting to note that Jesus connects our love for Him with our obedience (Jn. 14:15, 23-24, 15:14). So, as Peter teaches us to be obedient, Christ says our obedience is an outgrowth of our love for God. This is how we know it is genuine and not merely “rote” action!

            What manner of persons ought we to be? How about being “stedfast, unmovable, always abounding in the work of the Lord” (I Cor. 15:58)? Such a determination will keep our hands, and our minds occupied! I believe a lot of the fuming and fussing in the brotherhood can be linked to the fact that Christians are not staying busy in the Lord’s work! When we try to bring lost souls to the Lord as well as encourage the saved to remain strong, we will have a full plate! Let us be this kind of person and see how this work transcends the fires of II Peter 3:10!

            I Peter 2:2, and II Peter 3:18 encourage us to grow! We need to be the kind of people who are not stagnant in our spiritual lives. We need to grow and to continue in this growth so long as the Lord gives us breath! Spiritual growth provides us with many challenges, regardless of how long we have been a Christian. Whether as “newborn babes” (I Pet. 2:2), or as mature people (Heb. 5:12-14), there is plenty to do and plenty of growth possible in the Lord’s kingdom!

Peter’s question in I Peter 3:11 is rhetorical, but when examined, it makes for a good reminder. Friend, are you a Christian (Acts 11:26; Mk. 16:16; Acts 2:38)? If you are, how is your spiritual growth? If you are a Christian, then you should have an appreciation for what is on the horizon (II Pet. 3:10). We don’t know a day or hour, but we can be prepared, and we can help others get ready! Look again at this short list. Are you prepared? Are you growing? If not, why not? Make the time to be prepared while you still can (II Cor. 6:2)!

- Jarrod M. Jacobs

            II Peter 3:3 warns about “scoffers, walking after their own lust” who would come and question whether or not the Lord would return because “all things continue as they were from the beginning of the creation” (v. 4). What are “scoffers”? What is their work? Why was the Holy Spirit, through Peter, warning Christians about them?

            According to Mr. Strong, the word “scoffer” means, “a derider, by implication a false teacher, mocker.” For further clarification, to “deride” someone is “to laugh at in scorn or contempt” (Dictionary.com). In the text, Peter warns of those who will laugh or mock at the idea of the Lord’s second coming. They don’t think it is real and scoff, make fun of, or mock those who speak the truth.

            Let’s make this a little more general for our article. Have you ever had someone scoff at you (make fun of, mock) for merely speaking the truth of God’s word? How did that make you feel? One way the devil works is to scoff or make fun of us when we know we are right. This affects our senses and causes us to either question our beliefs or simply be scared to express them. Through scoffing, people can be made to stop speaking the truth. This was the intention of scoffers in the first century, and it is the intention of scoffers today.

            When I speak the truth from God’s word (I Pet. 4:11; II Tim. 4:2), and people call me a “Pharisee,” “legalist,” “literalist,” and the like, this is scoffing. When they say that I am “too narrow,” or am too bold, this is scoffing as well. It should be apparent that scoffing occurs when people curse and say wicked things to insult me. Please note that when people do such things and call names, make fun of, sneer, and the like, they have done NOTHING to prove their point! This is a lesson I had to learn quickly in preaching. Having added my work on the internet, and coming in contact with “internet trolls,” the scoffing has reached new levels! In almost 30 years of preaching, though, I have come to terms with the fact that just because someone screams at you or knows how to make cutting remarks does not mean he has the truth on his side! It is usually the opposite.

            Being mocked and ridiculed does not feel good, but for those who respect God’s authority (Col. 3:17), speak His truth (II Tim. 4:2), and are determined to live it (I Tim. 4:12, 16; Phil. 4:9; I Cor. 15:58), this is a way of life! The darkness hates the light and hates those who are in the light (Jn. 3:19-21). Why should I be surprised at these people’s actions when I speak the truth that brings light to the world (Ps. 119:105)? Scoffers were there to unjustly criticize my Lord (Jn. 7:7). Why should I expect different treatment (Jn. 15:18-20; II Tim. 3:12)?

            Let these words encourage the hurt, and those who have been unjustly criticized, to keep on keeping on. “Preach the Word” (II Tim. 4:2)! Stand “strong in the Lord and in the power of His might” (Eph. 6:10)! Stand firm on the Lord’s word and do not waver! Scoffers will come and go, but “the word of the Lord endureth for ever” (I Pet. 1:25). We can make it! We can be faithful to God (Rev. 2:10), and look forward to God’s reward when this life is over (II Tim. 4:6-8)!

- Jarrod M. Jacobs

            I can remember not long after I started in my first “full-time” work, I encountered a few brethren who took the position that the “red letters” in the Bible were more important than the “black letters.” In other words, we ought to give greater emphasis to the words Christ spoke on earth than to anything else in the New Testament. To them, the epistles, etc., were of lesser value than Matthew, Mark, Luke, and John. Perhaps you have heard of people who have taken such a position. Until that time, I had not heard of such a belief. This may seem to have a noble aspect because people wish to place greater emphasis on Christ’s words, but the noble intention has many glaring errors.

First of all, it is a strange position to hold because red-letter Bibles were not published until 1901! What about the people from the 1800s and back to the second century? Were they unable to determine the “important words” because their Bibles weren’t typed with red letters? Second, if the words of Christ (in red letters) have a greater impact than what the apostles said, what about the fact that Christ told them He was not able to tell them everything because they weren’t ready? He then promised the Holy Spirit to come and “guide” them into “all truth” (Jn. 16:12-13)? So, the apostles didn’t have all the truth when Christ was on earth, speaking in “red letters”! They did get all of it later (Acts 2:1-5; Gal. 1:12; etc.), yet somehow their words are not as important as what Christ said? This is a strange doctrine, indeed.

            Not only is it a strange doctrine, but it also contradicts passages like II Peter 3:2. Peter told his readers that he wanted them to “be mindful of the words which were spoken before by the prophets, and of the commandment of us, the apostles of the Lord and Savior.” He would also later condemn people for twisting Paul’s words and put Paul’s words on an equal plain with “the other Scriptures,” i.e., the Old Testament Scriptures (II Pet. 3:16). This sounds nothing like what I was told about the importance of the “red letters”! Based on the truth Peter taught, let me ask a few questions.

• Jesus said the words He spoke were the words given to Him by the Father (Jn. 12:49-50). Do we now discount the words of Christ as “lesser” than the Father’s?
• The job of the apostles was to speak the words of Christ to the world (Matt. 28:19; Mk. 16:15; Jn. 14:26). When they did so, how were these words of lesser importance than Christ’s? They were Christ’s!
• Since the words of the apostles are equated with the words of the prophets of God (II Pet. 3:2), how can we say they are of lesser value or lesser importance than Christ’s?
• Please supply book, chapter, and verse where Jesus (while on earth) gave us: instructions on how to worship, instructions on the organization of the church, instructions on the work of the church, instructions on matters of faith vs. matters of opinion, insight into the conflict between the Jews and the Gentiles and how to be at peace, the meaning of His cross, etc. (Maybe I am seeing some people’s motivation for dismissing the “black-letters”! When we dismiss them, we dismiss all of these things as well!)
• Since Deity is actually behind the entire Bible (II Tim. 3:16-17; II Pet. 1:20-21), shouldn’t the whole Bible be “red-letter”?

            Personally, I find the “red letter” Bibles distracting. I mainly preach out of Bibles that have only black letters. Friends, let us not ignore the words of the apostles, but realize that since these men were Christ’s ambassadors (II Cor. 5:20; Eph. 6:20), their words are as authoritative as Christ’s when it comes to doctrine and truth! Peter said we need to be listening to the commands of the apostles, and so let’s do that and be blessed (II Pet. 3:2)!

- Jarrod M. Jacobs

            “Having eyes full of adultery and that cannot cease from sin” is a vivid description of false teachers (II Pet. 2:14). It reminds me of the description of the people before the Flood when “every imagination of the thoughts of (man’s) heart was only evil continually” (Gen. 6:5). To have one’s eyes “full of adultery” is a poetic way of saying these people see the perverse in everything. Purity and innocence are gone from them. Sin has perverted their minds.

            This statement, “cannot cease from sin,” doesn’t meant they physically couldn’t stop sinning. They could change if they desired (II Pet. 3:9). It means that these folks won’t stop. They have “exercised” their hearts to where they think of only the wicked, the ugly, the sinful, the impure, the dishonest, and the godless. It has become such a habit for them that it is like “second-nature.” It’s like breathing to them. Paul similarly described the Gentiles in Romans 1:18-32. Do you know people like this? Have you seen people like this in the mirror? I pray not!

            It is these people that Peter says promise folks “liberty” though “they themselves are the servants (slaves) of corruption” (II Pet. 2:19)! These people are in bondage to their sin and wickedness, and they want others to go with them down the same road! This is the nature of those in bondage to sin. They don’t want people “judging” them, but joining them! They don’t want people to instruct them in the way that is right and cannot be wrong (Rom. 1:16-17; Jn. 8:31-32). They want consequences ignored as they think about all the “freedom” and all the “fun” they are having in sin!

            As an example, this is the practice of any alcohol ad. The commercials focus on the “fun-times,” or the “sophistication,” or just quiet introspection as one thoughtfully drinks alcohol. At the end, we read the disclaimer to “Think when you drink” or a reminder to have a designated driver, or there is the fine print where a toll-free number for “A.A.” is offered. Why the disclaimers? I thought alcohol brings good times and sophistication! Why a designated driver? Doesn’t alcohol make you smart? Apparently, alcohol promises one thing (liberty) but brings something else (bondage). If you are not sure about this, ask why it is that alcohol commercials never include winos or the people whose marriages were destroyed because of alcohol. Why do we never see ads showing the people having “DT’s” when coming off of a weekend bender? “When shall I awake? I will seek it yet again” (Prov. 23:25). This is the mantra of the addicted person, i.e., the one who is fooled into thinking he is free when he is actually in bondage.

            Other examples of spiritual bondage abound, but the point is that a man can sin so much until it is “second-nature.” He can lie so frequently that he no longer knows what the truth is! Someone who cannot cease from sin is in slavery and needs to get out! The only One who can free us from the bondage of sin is Christ (Jn. 8:31-32, 36). He makes it possible for us to “escape the pollutions of this world (II Pet. 2:20). The question is, will we accept His cure? He sacrificed His life for all (Matt. 20:28), but not everyone accepts it (Matt. 7:13-14, Acts 17:30-34).

            What will you do? Will you continue in bondage, or will you accept freedom in Christ? When we believe on Christ (Jn. 8:32), repent of our sins (Lk. 13:3, 5), confess our faith (Rom. 10:10), and are baptized, we can be made “free from sin” (Rom. 6:17-18; Acts 22:16). The sin that was once “second-nature” we can drop and can accept true freedom in Christ! Why are you waiting?

- Jarrod M. Jacobs