Many have expressed their opinions about the nations addressed in this psalm. There are some aspects that God has kept vague, but I suggest this psalm is a reminder to every nation of who is really in charge of things! Beginning at the end, let us remember that the blessed people are those who put their trust in Him (God’s anointed King, v. 11-12). Have you put your trust in Him (Ps. 7:1, 11:1, 16:1, 25:2; I Tim. 4:10; II Cor. 10:7)?
When reading Psalm 2, some have tried to guess which “kings” and “rulers” joined to rage against God (v. 1-3). It really does not matter, for the end result is true for any man or nation who decides to rebel against God! When we look through history, we find many individuals, leaders of men, governments, etc., who have rebelled against God and ultimately failed. Friends, this is the point! No one can stand against God.
This is why the One who sits in the heavens laughs (v. 4). He laughs at their vain action. What can a man do to overpower God? Nothing! God will overcome (Rev. 17:14)!
This passage also has a Messianic focus (v. 6-7). Hebrews 1:5 quotes this psalm and applies it the Christ. To whom has God ever said, “thou art my Son, this day have I begotten thee?” He never said it to a man or an angel, only to Christ!
As this psalm closes, notice God instructs men to be “wise” (v. 10). How can we be wise? We need to listen to God’s instruction (v. 10), serve the Lord (v. 11), and worship Christ (“kiss the son;” “pay homage,” v. 12)! This is the path to real wisdom (Ps. 119:98-100).
Notice that the way God tells us to be wise is not what man says is necessary. They call what God instructs “foolishness” and their ways “wise.” Yet, God chose what men call foolish to confound and confuse those deemed “wise” (I Cor. 1:20-21, 25, 27-29).
Let’s reread Psalm 2 and be impressed with God’s power. He is in control. He rules and has sent His Son to be “King of kings and Lord of lords” (I Tim. 6:15). Will you listen to Him? Pray our rulers stop listening to men and listen to God before it is too late (I Tim. 2:1-4).
- Jarrod M. Jacobs
Exodus 28 records when God told Moses to choose people to make the garment to be worn by Aaron (and all high priests that would follow). This garment was to be worn by Aaron when he entered the Tabernacle. This outfit included (Ex. 28:4) a breastplate, ephod (shoulder-piece), robe, woven tunic, turban (mitre/hat), and sash (girdle/belt). This outfit would set him apart from the other priests and certainly set him apart from any priest or high priest among the pagan worshippers.
As we continue reading the chapter, God speaks specifically that the ephod (shoulder-piece) would have onyx stones attached to it that had the names of the tribes on it – six on each stone (v. 9-10). The breastplate would contain twelve gemstones and have the name of the tribe on each stone (v. 15-21), and the Urim and Thummim would be placed in that breastplate. Upon the turban was to be a plate that said, “Holiness to the Lord” (v. 36). These things, as well as a robe, the linen breeches, and all that pertained to this garment, were worn by the high priest.
When we read Leviticus 8:7-9, we see Aaron wear this outfit for the first time. Leviticus 8-9 describes for us the first time that the sacrifices and work described from Exodus and Leviticus become a reality. By the end of Leviticus 9, Moses and Aaron had successfully offered the sin offering, burnt offering, and peace offering and blessed the people (v. 22-23). God then “lit the fire” that consumed the burnt offering on the altar (Lev. 9:24).
What a day that must have been! What loveliness on that day in Leviticus nine! What majesty as men observed God Himself light a fire on the altar and accept His offering (Lev. 9:24)! What beauty when Aaron had walked into the Tabernacle bearing the tribes upon his shoulders and his heart (Lev. 9:23; Ex. 28:12, 29) as he did his holy duty. As we continue to read Leviticus, we will see this man carry the blood of the sacrifices into the Most Holy Place (Lev. 16) to obtain forgiveness for the people.
This Old Testament “shadow” looked forward to the day in which a high priest with an “unchangeable priesthood” (Heb. 7:23-24) would come and offer a sacrifice “once and for all” (Heb. 10:10, 7:27, 9:26)! The numerous high priests serving in the Tabernacle and later the Temple “foreshadowed” the One who serves in the “true Tabernacle” that God pitched (Heb. 8:2, 9:11)!
This same high priest came into the “true Tabernacle” with blood, but not the blood of bulls and goats. He entered with His own blood for man’s forgiveness (Heb. 9:12, 14, 10:19-22)! This is the only time in history when the high priest was also the sacrifice! The unchangeable high priest entered, not merely bearing the names of twelve tribes on His heart and shoulders. Instead, the living embodiment of “Holiness” entered (Heb. 10:12, 14) bearing the names of humanity (Matt. 20:28; Heb. 2:9b; I Pet. 1:18-19; Matt. 26:28; I Jn. 2:2; Col. 1:18-23)!
Unlike the sacrifices of the Old Testament that pertained only to the Jews, the sacrifice of Christ pertained to the entire world! The only question left to answer is will you accept the Lord’s salvation? In Old Testament times, children were taught to “know the Lord” because they were already Jews and had circumcised their sons on the eighth day of life (Lev. 12:2-3; Heb. 8:11). Today, we accept the Lord’s adoption willingly when we believe on Jesus as the Son of God, repent of our sins, confess our faith in Christ, and are baptized for the remission of sins (Jn. 8:24; Lk. 13:3; Rom. 10:10; Acts 2:38).
Have you done this? Have you accepted the Lord’s plan and been washed in the blood of the Lamb (Rev. 1:5; Matt. 26:28; Acts 22:16)? If not, why not? There is no other way to be saved! There are no other priests to offer a sacrifice because no other sacrifice will be made (Heb. 10:26b)! The high priests under the Mosaic period looked forward to the time in which we live! Will you accept the sacrifice of God’s unchangeable high priest (Heb. 6:20)? I beg you to do it today!
- Jarrod M. Jacobs
The man called to raised Jesus stands out to me. He was not chosen randomly any more than Christ’s mother was chosen randomly (Lk. 1:28-38). Joseph was not only “just” but a conscientious person who considered his actions carefully (Matt. 1:19-20). He was also a patient person, as he knew not his wife until she had given birth to Jesus (Matt. 1:25). He led by example, and though we are privy to his thoughts in Matthew, Joseph never actually speaks in the book! Like Abel, “he being dead, yet speaketh” (Heb. 11:4).
Another thing that impresses me about Joseph is his lineage. In the section of Matthew, “we” tend to skip (Matt. 1:1-17), we learn that Joseph comes from a long line of kings, beginning with David (Matt. 1:6). Think of it – some 1000 years before Joseph was born, David lived and died. All those kings we read about in the Old Testament were leading up to Joseph’s time (Matt. 1:18)! What might have been a source of pride to men was not even mentioned after Matthew 1! While we read of some speaking of Jesus as being the “Son of David,” most of those who did denied this truth.
Joseph was an unassuming man living in an obscure town (Jn. 1:46). Yet, when the time came, he stepped up to the challenge of raising God’s Son! He is a good example for us today and deserves more credit than he gets much of the time! Among the outstanding characteristics he had, let’s also understand that he was an obedient man. He was obedient by staying with Mary and then by naming her son Jesus (Matt. 1:24-25). He might have been tempted to call Him “Joseph Jr.” or another name from the family. Instead, He obeyed God and gave Him the name God demanded (Matt. 1:21).
This man teaches us much by his actions. Will we take the time to learn? How might our lives change? How might they improve if we lived a life of obedience, patience, conscientiousness, and humility like Joseph? Live like Joseph for a month and see how your life improves. You will never want to return to your old way of living.
- Jarrod M. Jacobs
I have said from time to time that I tend to forget the things I need to remember and remember the things I need to forget. Does anyone else feel like this? Solomon said something like this in Ecclesiastes 9:14-16.
Just to see how well we remember the important things, please take a couple of short quizzes. Check your answers and see how you do.
Quiz #1 - Who:
- Invented the polio vaccine?
- Discovered pasteurization?
- Discovered penicillin?
- Invented the artificial heart?
- Wrote the book of Philemon?
- Wrote the book of Acts?
- Invented the incandescent light bulb?
Quiz #2 - Who:
- Won last season’s “Dancing With The Stars”?
- Won the 1990 World Series?
- Is Miss America?
- Is Carole Baskin?
- Is the “Tiger King”?
- Is Prince Harry’s wife?
- Drove #3 in NASCAR races until 2001?
How did you do on your quizzes? Did you get more correct answers in quiz #1 or #2? Did you have to “Google” anything? Perhaps this illustration will give us some insight into Solomon’s words (Ecc. 9:14-16). In the text, after the siege, men were more likely to remember the loser instead of the winner! Why is it that men tend to listen to a failed king rather than a winning wise man? How upside-down can we get?
This passage does not give reasons why men tend to remember the loser and the things of lesser importance rather than what is of greater importance? Could I suggest that perhaps men tend to remember the things they ought to forget because those things of lesser importance satisfy a lust (Jas. 1:14-15). Additionally, we know many love to gossip, and love to find out the latest “scandal.” Are there not plenty of things in this world that would scratch such an itch?
Often, our priorities are the polar opposite to God’s. Solomon understood that and said so in Ecclesiastes 9. Let us take a moment to examine ourselves (II Cor. 13:5). What can we do to get our priorities in line with God’s? Make that change today and forget what is not important but remember what is (Phil. 3:13-14)!
- Jarrod M. Jacobs
As we open the book of Esther, we read about Ahasuerus and the great party he threw (Est. 1:4-5). We also read about him choosing a new mate (Est. 2) and choosing a man to be his second-in-command (Est. 3:1). After this, we read little about the king. He was on the throne, doing the work of a leader, but where was he when the people needed him (Est. 3:15b)? He was satisfied to take a bribe from Haman and go about whatever work he deemed essential to the kingdom (Est. 3:9-11).
We know this because while the city was “perplexed” (3:15), and while Mordecai mourned at the gate (4:2), the king seemed to be so engrossed in other work that he saw none of this. In fact, Esther remarked to Mordecai how it had been a month, and even she had not seen her husband (Est. 4:11)! What was he doing that demanded he ignore his wife and the cries of the people for a month?
From the attitude shown by the king in Esther 5:2-3, his negligence was not because he was angry or had some grudge against Esther or the others. If I could conjecture, it seems he got so caught up in certain aspects of being a king that he ignored other parts that were just as important. Does this sound like a problem we have had in the past? Does this sound like a problem we are having right now?
In 21st century America, we have so many things vying for our time and attention that we cannot adequately deal with them all. Some of these are our own doing, while other things have been “thrust” on us. We need to learn to prioritize and put “first things first”! Sadly, this does not happen as it should.
When Jesus walked the earth, He told those who listened to His preaching to, “Seek ye first the kingdom of God, and his righteousness, and all these things shall be added unto you” (Matt. 6:33). He rebuked the Pharisees who “pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith.” He said, “these ought ye to have done, and not to leave the other undone” (Matt. 23:23). In other words, the Pharisees faced a similar problem to Ahasuerus. They focused on the areas they deemed necessary and ignored other things that were just as important. Friend, look into God’s mirror (Jas. 1:22-25). Is this you? What occupies your time? What do you deem important?
It took Esther entering the king’s presence unannounced to wake him up to what was going on in His kingdom. What is it going to take to wake you up to the spiritual reality around you? Paul said it is “high time to awake out of sleep” (Rom. 13:11). If those people in Rome needed this message, how much more do we need it?
Are you awake to spiritual realities around you (II Cor. 4:18)? Are you a Christian (Acts 11:26, 22:16)? If not, why are you putting it off (II Cor. 6:2)? What is occupying your time? How are you doing as a parent? Your children are growing every day! Are you bringing them up “in the nurture and admonition of the Lord,” or are you waiting until they get older (Eph. 6:4)? Have you taken the time to tell your children or to tell a close friend about Jesus yet (II Tim. 2:2; Mk. 16:15)? What is stopping you? What is more important than telling someone about the Lord?
Don’t become like Ahasuerus and turn a blind eye to what is going on around you, thinking that what you are doing is more important! You may be doing things you consider crucial in your life, but nothing is more important than making your life right with God and then teaching your children what God wants as well (Matt. 16:26; Eph. 6:4)!
- Jarrod M. Jacobs