Many today treat sin as nothing. Some tell us that sin is non-existent. Others treat sin as a fairy tale to scare children. Many people act as if they have “outgrown” sin, and they live their lives oblivious to the harm they are doing to their souls and the souls of others. Proverbs 14:9 declares, “Fools make a mock at sin ….”

When it was known that Haman’s law was in force, Mordecai “cried with a loud and bitter cry; he even came before the king’s gate … clothed with sackcloth” (Est. 4:1-2). He later told Esther how her life stood in jeopardy along with the rest of the Jews (v. 13-14). They faced death from a bitter enemy all because this enemy allowed his pride, envy, and anger to influence his decisions. Mordecai didn’t treat Haman’s actions as a joke or a fairy tale.

Sin is no joke (Prov. 14:9)! It is not silly, nor is it something where one gets a “slap on the hand” or has to sit in the corner to make things right. The wages of sin is death (Rom. 6:23), and it is high time we realized how dangerous sin is! We see a picture of the horrible nature of sin when we read Mordecai’s response (Est. 4:1-2). He and his nation were going to suffer because of a man’s sinful action if something was not done quickly.

The same is true today. We stand in spiritual jeopardy because of sin (Ezek. 18:20). We have sinned because we have given in to our lusts and acted in ways we ought not (Jas. 1:14-15). What are we doing to correct the situation? Did we notice that after Mordecai cried, he got busy! We need to do the same thing.

Once we realize that we have sinned, we need to act to be free from sin (Rom. 6:17-18). I am impressed that in the New Testament when we read where people understood the heinous nature of their sin, they moved quickly to get out of it. They didn’t wait, but went “the same hour of the night … immediately” (Acts 16:33) to correct their error. This was not an accident but was the result of preachers telling them that they needed to act quickly (II Cor. 6:2). “Today if you will hear his voice, harden not your hearts” is the message of the gospel (Heb. 3:7-8, 15)!

Do not wait until tomorrow or farther into the future. We have no lease on life (Jas. 4:14; Ps. 90:12). We must act quickly. The true face of sin is horrible. It is far worse than the physical death that Mordecai dreaded. Sin leads us to an eternal death where there is nothing but darkness, pain, and suffering for eternity (Matt. 22:13, 25:30; Rev. 14:10-11).

Mordecai hoped a change of the law might save them. In like manner, a “change of the law” (Heb. 7:12-14) has made all the difference for us. Since Christ died upon the cross as a sacrifice for our sins, we now have a way to become free from sin (Rom. 6:17-18). When we follow the Lord’s plan of salvation (Mk. 16:16; Acts 2:38), we can be free and do not have to face the consequences of our sin. The true face of sin leads us to an eternity away from the Lord in a Devil’s Hell. The remedy for sin is to be baptized and to remain faithful to the Lord (I Cor. 15:58). “Put on the armor of light … make no provision for the flesh” and enjoy the blessings that come in Christ (Rom. 13:11, 14; Eph. 1:3).

Christ defeated sin. Have you done what the Lord wants? The true face of sin is worse than anything you can imagine. Do not go to your grave in sin!

- Jarrod M. Jacobs

My wife recently reminded me of an old television commercial where the tagline was: “What happens in Vegas, stays in Vegas.” The point of the ad was that if people came to Las Vegas, they could be free to do what they wanted without any guilt. It is as if the people were saying that God isn’t in Las Vegas (Ps. 139:7-12), or He cannot see what we are doing there (Prov. 15:3)! Las Vegas was giving people a “license to sin!”

It concerns me when I hear about Christians who think that taking a vacation means taking a vacation from being a Christian as well. Some Christians have been known to go to another county or another state to engage in sin. They think they are “safe” from “prying eyes” if they go somewhere that no one knows them. Of course, they are just fooling themselves because, as we noted above, there is nowhere they can go that God is not there and sees them!

It is for this reason that people like Joseph and Daniel, as well as women like Vashti and Esther, stand out to me. They stand out because Vashti and Esther lived in the King’s palace. They could justify any behavior they wanted by referring to where they lived, or by saying, “The King made me do it. I had no choice!” Yet, these two ladies, just as the others named, did not use their location as an occasion for sin!

When Vashti was called into the King’s presence, she did not yield to her husband’s drunken demands (Est. 1:10-12). She could have easily justified sin by saying, “The King has called me,” but she didn’t. We do not know Vashti’s origin, but we know she had morals and was not going to compromise them for anyone. Where she lived made no difference to her! Right was right, and wrong was wrong.

Esther did not allow fear to overcome her (Est. 4:16-7:10). We know she was raised well under the guidance of her cousin, Mordecai (Est. 2:5-7). Yet, when she was brought into the King’s palace, she did not allow her location to hold her back from speaking when she needed to speak up for her people! She had the opposite issue from Vashti, in that the King had not called for her for a month (4:11). She might have justified her silence by saying, “I can’t go until he calls me, and so there is no point in trying. No one will know if I spoke to the King or not, anyway.” These ladies knew they had responsibilities. The God of Heaven is in Shushan, just like He is in Jerusalem, and He must be respected!

What excuses do we make to justify our sins? Do we justify our sins based upon where we are and who saw or didn’t see us? Remember, God sees all of humanity and knows our hearts (Heb. 4:12-13). We are not going to get away with sin just because we did it out of town! Don’t fool yourself into thinking that godliness only applies at home! Take a lesson from Vashti, Esther, Daniel, Joseph, and so many others who served God faithfully even when they were away from home.

- Jarrod M. Jacobs

Esther 10:3 reveals that Mordecai, in his new role, was “great among the Jews, and accepted of the multitude of his brethren, seeking the wealth of his people, and speaking peace to all his seed.” What impresses me is that there is nothing said about Mordecai taking vengeance on the Persians. Nor do we read that he stole money or somehow made himself rich in his position. He used his power for the betterment of his people.

The change of fortune recorded in the book of Esther is quite astonishing. Mordecai went from being a servant living with a death threat on him to second-in-command over Persia (Est. 3:5-6, 9:4, 10:3). He was like Joseph, Daniel, and many others who rose to prominence after suffering much for the Lord. Thankfully, he remembered who he was, and remained faithful to God even as his social status changed.

Those who become Christians (Mk. 16:16) witness a change in their lives. The difference is so radical that Christ compares it to a birth (Jn. 3:3). Then, “as newborn babes,” we need to feed upon the word (I Pet. 2:2). We must continue to mature in the Lord (Heb. 5:12-14) and be faithful to Him (I Cor. 15:58).

Have we ever considered, though, that this change brings with it many spiritual blessings that lost people do not enjoy (Eph. 1:3)? In one sense, Christians are like Mordecai. He rose from slavery to being second-in-command. Have we not done the same thing in Christ? When we obeyed the Lord’s plan of salvation (Acts 2:38), we went from being slaves to sin (Rom. 6:16, 7:14b), to being free from sin (Rom. 6:18)! Christ made us “kings and priests” (Rev. 1:5-6; I Pet. 2:9)! We are now “joint-heirs with Christ” (Rom. 8:16-17)! As good as Mordecai’s change was, ours is better!

Have you made that change for the better? If not, become a Christian today (Acts 22:16; Col. 2:11-13). If I can help you, please contact me.

- Jarrod M. Jacobs

When Belshazzar hosted a drunken feast using the utensils that came from the Temple, the fingers of a man’s hand appeared and wrote “Mene Mene Tekel Upharsin” in the plaster of the wall. These words spelled death and destruction for Belshazzar and Babylon (Dan. 5). It is this event that has given rise to the statement we use today when we say someone has “seen the handwriting on the wall.”

Not too many years later, a man had an experience that mirrored those events in Daniel 5. After Ahasuerus told Haman to parade Mordecai before the people in the square or plaza around Shushan, he returned home humiliated. Upon telling his wife and friends what happened that day, they told Haman that since this is so, he will surely fall before Mordecai (Est. 6:13). The plans of Zeresh and the others (Est. 5:14) were dashed when they heard what had happened. Thus, they voiced their warning to Haman (Est. 6:14).

Would Haman listen? Would he heed the “handwriting on the wall”? Haman faced imminent danger as he went to the Queen’s second banquet (Est. 7), just as Belshazzar faced imminent danger on that dreadful night in Babylon (Dan. 5:30). What choice would he make? He still had a chance to change things at this time.

Will we read -- not the writing on the wall, but the writing in the Book (Eph. 3:4)? The Bible warns us about sin and its consequences (Rom. 6:23; Jas. 1:14-15; Rev. 21:8). When we read these words, we are made aware of the expectations God has for us (Jn. 14:15; Col. 3:17; Rev. 22:14). Will we pay attention to His writing and obey, realizing that our days on earth are numbered (Heb. 5:9; Ps. 90:12)? There is a Hell to avoid and a Heaven to accept, and our “second chance” to get it right is now (II Cor. 6:2)!

Don’t be like Haman, who, when warned, refused to listen. Heed the warnings from God and from others who love you and want you to be saved (Heb. 12:1-2; Mk. 16:16)! Tomorrow may be too late!

- Jarrod M. Jacobs

The first twelve verses of Esther 6 are some of the funniest in the Bible, in my opinion. Perhaps we have not thought this way before, but there is nothing like reading about a man who is as arrogant as Haman getting his “comeuppance”! Solomon said, “Pride goeth before destruction, and an haughty spirit before a fall” (Prov. 16:18). While this is not the “fall” we will read about later in the book; this is definitely a “plot twist”!

When Haman was approached by the king to get some advice on how to honor someone (Est. 6:6), it was the height of arrogance for Haman to think that the king must have been planning to honor him! His thought process was, “Who else could it be?” Ironically, the king intended to honor Haman’s sworn enemy, Mordecai, for his work in stopping an attempt on his life (Est. 2:21-23, 6:1-3). How embarrassed Haman was when his recommendations were followed, and he was given the order to honor Mordecai and parade him through town!

“When pride cometh, then cometh shame” (Prov. 11:2). Haman would experience the truth of this verse first-hand. Haman’s pride would bring suffering to him just as Nebuchadnezzar’s pride brought suffering to him (Dan. 4:30-37). The Edomites were noted as asking, “Who will bring me down?” only to have God respond, “I will bring thee down” (Obad. 3-4).

God has ways to turn man’s pride into a humbling experience! This is because “whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted” (Matt. 23:12). Haman learned this lesson the hard way! Let us learn from Haman and humble ourselves now (I Pet. 5:5-6).

- Jarrod M. Jacobs