Peter, by inspiration, gives Noah a unique description. He calls Noah a “preacher of righteousness” in II Peter 2:5. The word “preacher” in this text means what we think it means. “Preacher” is from the Greek word meaning, “herald of divine truth” (Strong’s). Is this the usual picture we have in our minds when we think of Noah? If not, it should be!

            Noah is well-known as the man who “found grace in the eyes of the Lord” (Gen. 6:9). God instructed him to build an ark so that he might save his family from the coming Deluge (Gen. 6:14; Heb. 11:7). The Ark he built sometime in the years between his 500th and 600th birthday (Gen. 5:32, 7:11), served the purpose of saving land animals as well as the humans that chose to join him (Gen. 6:19-22, 7:2-3, 7-9; I Pet. 3:20). Again, when we think about Noah, we might think “obedience,” or “shipwright” or “faithful,” or other worthy descriptions, but when was he ever a “preacher”? 

            Perhaps our confusion on this subject results from the fact that we forget that we’re not told about Noah until he was 500 years old (Gen. 5:32). What was he doing during the five centuries prior to the Ark? Was he following in the example of great-grandpa Enoch (Gen. 5:22-24; Heb. 11:5; Jude 14-15)? Was he warning people about their wickedness and sin? We are not told explicitly, but praise such as “Noah found grace in the eyes of the Lord” (Gen. 6:9) does not come for no reason!

            Don’t forget that Noah built the Ark during his 500th and 600th year (Gen. 5:32, 7:11). Since folks hadn’t seen such a thing before (Heb. 11:7), if they came to Noah and asked what he was doing, was this not an “open door” to preach and warn people about what was to come? I think he did a lot of preaching in those years!

            Lastly, once off of the Ark, what do we see Noah doing? The first thing he did was stop and worship God (Gen. 8:20). Wouldn’t the preaching of Noah have to continue? He lived another 350 years after the Flood (Gen. 9:28-29)! Therefore, he had to tell future generations who had not been on the Ark about God’s covenant (Gen. 9:8-11), the rainbow’s connection (Gen. 9:12-17), not to murder (Gen. 9:6), not to eat blood (Gen. 9:4), not to mention God’s plan for marriage (Gen. 2:18-25) and many other things. As patriarch, he would have had such a responsibility to warn and instruct.

            When thinking about it in this light, how could we not think of Noah as a preacher? He knew what God said, and he spoke it and lived it before the people. Noah’s righteous example was recorded for us to follow (Rom. 15:4). We need to be preaching God’s word (II Tim. 2:2). We need to speak it and live it daily. We have many to influence and bring to the Lord before the coming destruction -- not by water, but by fire (II Thess. 1:6-9)! Are you preaching like Noah?

- Jarrod M. Jacobs

            When Peter warned the Christians about the false teachers they would face, he said that these people would bring with them “damnable heresies” (II Pet. 2:1). “Damnable” in this verse means something that brings destruction or ruin.  “Heresies” in this passage is a reference to the opinions or dogma that these false teachers espoused. While the KJV (Bishop’s, Geneva, etc.) uses the term, “damnable heresies,” other versions use such phrases as:

• “Destructive heresies” (ASV, NAS, ESV, ISV, NET, RV, WEB)
• “Wrong teachings for your destruction” (BBE)
• “Harmful lies” (CEV)
• “They will teach things that are wrong—ideas that will cause people to be lost” (ERV)
• “Destructive, untrue doctrines” (GNB)
• “Fatal divisions” (Weymouth).

            I list these versions for a side-by-side comparison. There is no Bible version I am aware of that says that false teachers would bring in harmless teachings, or teach doctrines that had no eternal consequence if followed. In every case, we see that false teachers were teaching things that had horrible implications for the hearers.

            When we read passages like II Peter 2:1, we become aware of God’s attitude toward false teachers and false teaching. God makes it clear that there is such a thing as right and wrong or truth and error. In the post-modern world we live in, the majority deny that right and wrong exist. Not so with God! He doesn’t say, “Everyone has their truth, and we need to let them express it.” He doesn’t say that all people’s actions are equally valid and deserve our respect. Instead, He says there were some people in the long ago, and some today who were false teachers and brought damnable, or destructive heresies (doctrines). He further teaches that Christians ought not to listen to any of it! He said they had ulterior motives (v. 3) and their “damnation slumbereth not”!

            Let us be on guard for false doctrines and the destruction that follows. Let us spend time in God’s Book daily, so we know truth from error (Jn. 17:17) and can prepare ourselves for an eternity with God one day!.

- Jarrod M. Jacobs

One reason why Peter thought it “meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance” (II Pet. 1:13), is because of the false teachers that abounded in that day (II Pet. 2:1). Peter declares this had been a problem for generations, and it is not going away when he said, “But there were also false prophets also among the people, even as there shall be false teachers among you.”

In times past, some have argued about what a false teacher is. Some said it had to do with a person’s bad attitude (If so, what about Jonah?). I have heard some say everyone is a false teacher since everyone makes mistakes. Is a false teacher someone who made a mistake and is ready to correct his error (like Apollos, Acts 18:24-28)? Let us allow Peter to tell us who the false teacher is. First, is this person promoting and preaching “damnable heresies” (II Pet. 2:1)? That’s a false teacher! How can I know when I hear a “damnable heresy”? Peter answers this question in II Peter 1:12-15. When my mind is saturated with God’s word, and I am reminded of the truth consistently, when someone says something contrary to what I have been taught in Scripture, I can know it is false (Gal. 1:6-9). This was one of the reasons why Peter wanted to safeguard the people while he was alive. The constant reminders would serve as protection against false teachers, those who were going to deceive the “unstable souls” (II Pet. 2:14).

Sadly, false prophets are not going away any time soon. Peter said they were a problem in the past as well as a current problem. We could say the same thing today. For as many as will tell God’s truth, there are as many who want to pervert it (Gal. 1:7). Therefore, let us make sure we know what God has said (Eph. 3:4, 5:17). Let us spend time studying and growing closer to God (Jas. 4:7-8). When we determine to accept only the inspired word of God in all of our faith and practice (II Pet. 1:20-21), then we are well-armed against the false teachers that come our way.

- Jarrod M. Jacobs

                   The first chapter of II Peter ends the argument he started in verse 16 by reminding his readers that “no prophecy of the Scripture is of any private interpretation” (v. 20). He maintains, “the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost” (v. 21).

                   These last verses in II Peter 1 maintain that Peter and the apostles have not been following myths or fairy tales (v. 16). They had been eyewitnesses of Christ on earth (v. 17-18), and if you don’t believe their words, trust the very word that has come from God (v. 19). Why can I trust God’s word above all else? The answer is in II Peter 1:20-21.

                   God’s prophecy is not of any “private interpretation.” What does this mean? Through the years, I have heard men say that this means there cannot be a “private interpretation” of the Scriptures themselves. This is not what Peter was saying! It doesn’t take a rocket scientist to listen and observe people and see many who have twisted the Scriptures and now teach their own “private interpretation” of the Bible. Peter warned of it happening in the first century, and it continues today (II Pet. 3:16).

                   What does “no private interpretation” mean? Remember the context of this chapter! Peter was declaring, “No prophecy of scripture ever comes about by the prophet’s own imagination” (NET). To borrow from brother Clinton Hamilton, “the meaning of Scripture is not under view, but the origin of Scripture is the issue” (Truth Commentaries, II Peter, p. 98). Thus, the reason why Peter could say that God’s revelation is more “sure” than an eyewitness (v. 19), is because the Scripture originated with God Himself (II Tim. 3:16-17; II Pet. 1:20-21)!

                   The Bible you hold in your hands is more precious than any other writing on earth. What are you doing with it? Do you know it? Do you read it? Do you study it? Do you obey what you have learned? If the answer to any of these questions is “No,” you are wasting precious time! Get your nose in The Book and learn, believe, and obey (Eph. 3:4; Rom. 10:17; Heb. 5:9, 11:6)!

                   Peter thought it necessary to remind the brethren of the inspired word so long as he lived (II Pet. 1:12-15). Now, we know why! Could there be anything greater than God’s word in our minds? How often is our Bible open in a day? Why are we depriving ourselves of the source of God’s wisdom (Ps. 119:98-100)? The prophets didn’t make this stuff up (II Pet. 1:20)! The Holy Spirit told them what to say or write, and they responded to that call (II Pet. 1:21)! What will we do with the Divine truth given us

- Jarrod M. Jacobs

                   The words of Peter in II Peter 1:19 are fascinating to me and cause me to stop and consider what he was saying to the Christians (v. 1). “We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts.” Remember in the context that Peter was telling the readers (us) why the words preached by him and the other apostles ought to be trusted. They are not myths or fables, but statements of truth (v. 16). One reason we can know he spoke the truth is that he was one of the eyewitnesses to Jesus’ transfiguration (v. 17-18). The second reason is in verse 19. He begins by saying, “We have ALSO a more sure word of prophecy …”. Therefore, in addition to the eyewitness testimony, we also have prophecy or God’s word revealed to us.

                   To speak of prophecy or the prophetic word simply means what has been revealed by God. In short, Peter says you can trust what I am telling you because I was a witness to Christ on earth (v. 16-18). Yet, if this is not enough, you have all the prophetic words, the words I want to spend my life reminding you, to listen to (v. 19). Trust what has already been revealed!

                   Peter’s statement reminds me of things Christ said on earth. When Jesus spoke of the rich man and Lazarus, we notice how Abraham rebuked the rich man and told him his brothers “have Moses and the prophets, let them hear them” (Lk. 16:29). Jesus told people that if they did not believe Him, they could believe His works for they were a greater witness than John (Jn. 5:36). If this was not enough for them, He then challenged them to, “Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me” (Jn. 5:39).

                   Over and over Jesus, the apostles, and all encourage us to search the Scriptures and know that we possess the truth (Jn. 17:17). God inspired all Scripture, and this makes the Bible an exceptional and unique writing (II Tim. 3:16-17). Read what is said (Eph. 3:4), test it (I Thess. 5:21), and trust it (II Pet. 1:19). This “sure word” is truth and will stand when this world is on fire (Matt. 24:35; I Pet. 1:25)!

- Jarrod M. Jacobs