This psalm shows us a great contrast between the righteous and the wicked. David turns to God for his help (v. 1). Why? David says the godly and the faithful have ceased and are no more. I do not understand this to be an absolute statement, but a poetic statement where it seems he sees no righteous people around. Indeed, righteous people existed then (and today), for God always has His “7000” (I Kings 19:18; Rom. 11:3-4)! Yet, David cries out in sorrow about the words of the wicked (v. 2).
He quickly understands, though, that “the Lord shall cut them off” (v. 3). Do we ever get downtrodden? Do we think that the world is so far gone that it is beyond help? Have we ever asked where God is during these times? If you have, then let David answer these questions in Psalm 12.
The words of the wicked sound mighty and intimidating, but I must remember that God’s words are “pure words, as silver… purified seven times” (v. 6). This means God’s word is without a speck of imperfection. It is without a hint of error! Remember that “seven” symbolizes that which is perfect or complete. Therefore, if God’s word is like “silver … purified seven times,” we can be assured there is no error to be found here! Man will lie and change facts to suit himself or to make himself look good. God changes nothing! His very word is truth (Jn. 17:17) and needs no change! We need to listen to it above anything a man might tell us!
Finally, the wicked men roam or walk when the vilest are exalted (v. 8). Sadly, this seems to be the lot of men who live on earth. God speaks, but His word is ignored by the wicked. Wicked men roam, walk, or strut when the vile are exalted. We see examples of this daily! Solomon lamented the same thing in his writings (ex: Prov. 14:34; etc.). Yet, let us remember that God is still on His throne. His pure word is with us. One day, there will be a reckoning of these things (I Thess. 4:13-17; II Thess. 1:6-9). Where will you be when that happens?
Yes, we sympathize with David’s concern, but we also know there is hope in Christ (Eph. 4:4; Col. 1:27; I Pet. 1:3; I Jn. 3:3)! Let us focus on this, and let us tell others about the hope and joy we have in the Lord (Mk. 16:16; II Tim. 2:2).
- Jarrod M. Jacobs
Where did the people come from that brought God’s word in Bible days? Did they come from Jerusalem? Did they come from Samaria? How about Dan or Beersheba? In truth, they come from those places and many more. Some came from small villages on the edge of Philistia (Micah 1:1, 14)! Some came from obscure places like Tishbe (I Kings 17:1), while still others come from far-flung villages like Nazareth (Matt. 2:23)! It may surprise you where the men come from who preach the gospel of Christ today! Some come from large cities or even foreign countries, while still others were born and raised in small communities you might never see or visit in your life. A dear friend of mine told me he grew up in a town that does not exist! I have been to the area where he grew up and can attest that his words were true. The town does not exist!
Why say these things? I write as a reminder that the power of the gospel does not rest with men. It does not rest in the towns where men live, nor does it rest in the things that provide “comfort” or “familiarity” to us. Instead, the gospel has its own power. The gospel saves us (Rom. 1:16-17) and does so by its own intrinsic power. When someone is saved from his sin through faith, repentance, and baptism (Acts 2:38; Mk. 16:16), it is the result of that person hearing, believing, and obeying the gospel (Rom. 10:13-16; Heb. 5:9, 11:6). It is not because of the eloquence of a man’s voice (I Cor. 2:1-5), nor is it because the one teaching came from the “right area,” the “well-known” part of the world, he attended the “right college,” or was raised in the “right” family according to men’s standards.
God “hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are: That no flesh should glory in his presence” (I Cor. 1:27-29). When we read in the Bible about Morasheth, Tishbe, Dan, Gilead, Beersheba, Jerusalem, Samaria, and even Nazareth, let us not be distracted by those places (or even their pronunciation in some cases!). Instead, let us focus on the fact that a messenger of God came from there, and it is the message of God to which we need to give heed (Micah 1:1)! Had folks done this in Micah’s day, perhaps even more would have been saved. If people focused on the message from the Man from Nazareth instead of worrying about His pedigree (Jn. 1:46, 7:41-42; Lk. 4:22), perhaps even more could have been saved! Today it is no different. We need to listen to the message rather than focusing on the outward appearance of the messenger (Rom. 1:16; II Tim. 4:2)! Is his message from God’s word (I Pet. 4:11)? Then accept and obey it, not because a certain man said it but because the message is from God! If it is not from God, reject the message and rebuke the messenger (Eph. 5:11; II Jn. 9-11)! Not because the man was from the “wrong place,” but because the message is false (II Pet. 2:1-3)!
It is fun to know people’s origins or “backstories,” isn’t it? Likewise, it is exciting to think of a person’s life in a remote or “exotic” location. However, let us not become so distracted by things like these that we do not focus on what is important. Micah the Morasthite spoke a message from the Lord, and people needed to listen (then and today, Rom. 15:4)! Likewise, Jesus of Nazareth has a message for us (Heb. 1:2), and we need to listen so that we will save ourselves and save those we teach as we strive toward Heaven (I Tim. 4:16)!
- Jarrod M. Jacobs
The book of Micah begins with the statement, “The word of the LORD that came to Micah the Morasthite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem” (Mic. 1:1). The phrase “the word of the Lord” is a powerful one. This statement affirms that a person is not speaking by his own authority, or merely speaking his feelings, or expressing an opinion. When someone in the Bible declares “the word of the Lord” has been given, this means he is speaking the very words of God and letting people know exactly what is on the mind of God!
Not only is this message something to which the listeners must take heed with caution, but it is also a great burden to the speaker! He had to get it right. He had to speak this word without expressing fear or favor toward any man, even if those listening didn’t like it! Since this is the case, I do not find it surprising that nine of the twelve “minor” prophets use this phrase in their writings. It is found 242 times in the Old Testament and 255 times in the entire Bible.
One “application” I see in this is that the same Author speaking the word to Micah and the other writers is the same Author who has spoken to me today through His Son (Heb. 1:2)! His word is just as powerful, just as accurate, and just as needed today as it ever was. The very words of God were spoken by Micah and 39 other Bible writers (II Pet. 1:20-21), and it behooves me to listen and obey! This inspired word (II Tim. 3:16-17) equips me for every good work, and it supplies all who will “read and heed”!
Another application is that just as it was Micah’s responsibility to speak only what God had told him, we have that same responsibility today. We have a responsibility to “preach the word” (II Tim. 4:2). We have a command to “speak as the oracles of God” (I Pet. 4:11). We cannot add to or take from the Word without dreadful and dire consequences (Prov. 30:6; Rev. 22:18-19). Thus, we need to simply speak where the Bible speaks and be silent where the Bible is silent. This is the way we respect “the word of the Lord.”
Take a moment to examine yourself (II Cor. 13:5). Do you respect the word of the Lord as you ought? Is this word on your lips and in your life? This is what God wants! Micah (and all other authors, prophets, teachers, etc.) were fearless in making sure “the word of the Lord” survived them and came down to us intact. What will we do with the message? I pray we do not hide it (Matt. 5:15), but instead shout this saving message from the rooftops that others might be saved from Hell (II Tim. 2:2).
- Jarrod M. Jacobs