Esther 10:3 reveals that Mordecai, in his new role, was “great among the Jews, and accepted of the multitude of his brethren, seeking the wealth of his people, and speaking peace to all his seed.” What impresses me is that there is nothing said about Mordecai taking vengeance on the Persians. Nor do we read that he stole money or somehow made himself rich in his position. He used his power for the betterment of his people.

The change of fortune recorded in the book of Esther is quite astonishing. Mordecai went from being a servant living with a death threat on him to second-in-command over Persia (Est. 3:5-6, 9:4, 10:3). He was like Joseph, Daniel, and many others who rose to prominence after suffering much for the Lord. Thankfully, he remembered who he was, and remained faithful to God even as his social status changed.

Those who become Christians (Mk. 16:16) witness a change in their lives. The difference is so radical that Christ compares it to a birth (Jn. 3:3). Then, “as newborn babes,” we need to feed upon the word (I Pet. 2:2). We must continue to mature in the Lord (Heb. 5:12-14) and be faithful to Him (I Cor. 15:58).

Have we ever considered, though, that this change brings with it many spiritual blessings that lost people do not enjoy (Eph. 1:3)? In one sense, Christians are like Mordecai. He rose from slavery to being second-in-command. Have we not done the same thing in Christ? When we obeyed the Lord’s plan of salvation (Acts 2:38), we went from being slaves to sin (Rom. 6:16, 7:14b), to being free from sin (Rom. 6:18)! Christ made us “kings and priests” (Rev. 1:5-6; I Pet. 2:9)! We are now “joint-heirs with Christ” (Rom. 8:16-17)! As good as Mordecai’s change was, ours is better!

Have you made that change for the better? If not, become a Christian today (Acts 22:16; Col. 2:11-13). If I can help you, please contact me.

- Jarrod M. Jacobs

The book of Esther is often noted as a book where God’s name is not mentioned, but His “fingerprints” are all over the book. I would suggest that this could also be said about Satan. Satan is not specifically mentioned in the book. Yet, there is no denying that he is in this book.

What do I mean by this? Consider the fact that Haman worked hard to kill all of the Jews. Satan tempted Haman through the pride (vainglory) of life to be offended that Mordecai would not bow to him (Est. 2:5; I Jn. 2:15-17). He allowed this to foment and it resulted in envy and anger toward Mordecai and all of the Jews. “Mordecai must be taught a lesson, and all others must understand that this is what happens to those who do not bow down to me!” Mordecai believed that not only will the offender be killed, but his family and nation will fall as a consequence.

This law played into Satan’s hands. It was not merely because of the death and mayhem that would result. It played into Satan’s hands because if one can kill the Jews, then this person has effectively stopped Christ from coming into the world! We must remember that Jesus was promised to come through the tribe of Judah (Gen. 49:10; Isa. 11:1-5; Jer. 23:5-6; Heb. 7:14; Rev. 5:5). Therefore, if one can kill the tribe of Judah, then Jesus can be prevented from being born! If He is not born, then He cannot die as a sacrifice for man’s sin (Gen. 3:15; Matt. 16:21, 26:26-28; Jn. 18:37). If He doesn’t die, be buried and resurrect, then no man can be saved (I Cor. 15:1-4; I Pet. 3:21)!

Satan had a master plan, and it might have worked if God’s providence was not in place to stop him (Est. 4:14)! Thankfully, he failed, and he continues to fail. Yet, Satan does not sleep! He couldn’t stop Christ from coming into the world, but he will do his best to keep you from going to Heaven! Are you paying attention? Are you asleep (Rom. 13:11-14)? I pray not!

- Jarrod M. Jacobs

How many times have we heard people justify their sins by saying that they didn’t know “x” was wrong? Perhaps someone breaks the speed limit, and when pulled over, tells the officer, “I didn’t know it was ‘x’ speed in this area.” Does this mean that he didn’t break the law? Actually, in the courts in our land, ignorance does not automatically excuse someone’s error. Similarly, ignorance is not an excuse with God! The sins one commits in ignorance have the same consequences as sins that are committed knowingly (Jas. 1:14-15; Rom. 6:23).

How does this relate to Haman? Please read Esther 7. When Esther reveals that Haman is the one responsible for establishing a law that would kill all the Jews, including her, Xerxes was enraged (v. 6-7). I am convinced that Haman had no idea Esther was a Jew until then. After all, she had concealed this fact (following Mordecai’s command, 2:10, 20), and it seems she had never said anything until this moment (v. 3-4). Thus, Haman is ignorant of the fact that his law also meant a death sentence to the queen.

Thus, here is a woman with her life on the line based on Haman’s ignorance! We cannot fall for the adage that “ignorance is bliss,” can we? Ignorance on the job usually results in injury. Ignorance on the ball field often results in a loss to the team. No, ignorance may be many things, but it is not bliss! In Esther, we see that ignorance will result in her death if things are not changed quickly.

Looking to modern-day, we understand that sins committed in ignorance hurt others, and they jeopardize one’s soul (Ezek. 18:20). Because this is true, is there any wonder then why we are taught to bridle our tongues (Jas. 3)? Let’s make sure we do not speak before we know all the facts! Maybe when we know all the facts, we will be quiet, anyway. Is it any wonder then why we are taught to control our thoughts as well as our actions (Phil. 4:8-9; Matt. 15:17-20; Jas. 1:26)? Let us control our thoughts and make sure we are not acting until we know the truth. As a good friend of mine likes to say, “Many people get more exercise jumping to conclusions than they do digging for facts.”

It is a dangerous world, and our words and deeds are powerful. Let us guard what we do and say and make sure they agree with what Jesus wants (Col. 3:17). Let us not act until we know the facts. Don’t be like Haman!

- Jarrod M. Jacobs

After Haman got his law passed that called for the extinction of the Jews, the Bible tells us that he and Ahasuerus “sat down to drink; but the city Shushan was perplexed” (Est. 3:15). The word “perplexed” in that verse means to be confused (Brown, Driver, Briggs). In simple terms, those in Shushan stood in confusion at this law that was now in effect.

In addition to what we learned yesterday from Esther 3:15, let’s also understand the simple truth that others, including strangers, often feel the consequences of our decisions! One of the most significant lies told to man is that he can do something, and “no one else” will be affected. Nothing could be further from the truth (Rom. 14:7). When Haman made a law against the Jews, even Shushan was affected - they were “perplexed”!

Our decisions affect others in deep and profound ways. Haman’s ruling was yet another object lesson. Think about it: Every prisoner has a mother! He has family members who love him and are embarrassed that he has brought shame to the family like this. This lesson also works in a positive way. For example, every soldier has a mother. He has family members that are grateful and appreciate his sacrifice for our freedom.

Make no mistake, the decisions we make affect others. At times, they will affect strangers! For example, think how observing or not observing the rules of the road affects others when we drive. Others feel the consequences of our decisions daily. Study Genesis 3 and see how the decisions of Adam and Eve affected and continue to affect mankind (Gen. 3:16-19). What they did touched Heaven itself (Gen. 3:15)!

No man is an “island” to himself. Therefore, remember to “let your light so shine before men that they may see your good works and glorify your Father which is in heaven” (Matt. 5:16).

- Jarrod M. Jacobs

After Haman got his law passed that called for the extinction of the Jews, the Bible tells us that he and Ahasuerus “sat down to drink; but the city Shushan was perplexed” (Est. 3:15). The word “perplexed” in that verse means to be confused (Brown, Driver, Briggs). In simple terms, those in Shushan stood in confusion at this law that was now in effect.

Though his name isn’t mentioned in this book, this is the work of Satan. He tempted Haman, and now, because of his anger and jealousy, Haman bribed the king to write a law that would destroy a nation of people (3:9-12). Indeed, Satan tried his best to stir confusion and mayhem throughout the kingdom of Persia. He succeeded! In contrast, “God is not the author of confusion, but of peace” (I Cor. 14:33). God doesn’t stir up strife and hardship. He wants us to be at peace, love one another, and be united. Satan wants confusion. He’s our adversary and looks for souls to devour (I Pet. 5:8). He certainly had a great opportunity in Shushan!

Understanding, peace, impartiality, mercy, and wisdom are the attributes of God and the “wisdom from above” (Jas. 3:17-18). Conversely, “where envying and strife is, there is confusion and every evil work” (Jas. 3:16). Haman’s actions reflect the wisdom from below, not from above. As a result, Shushan’s population was confused.

Which do you prefer, confusion, or a peaceful life? Do we need to ask? Man’s confusion comes from sin. Clarity comes from God’s word (Jn. 8:31-32). For this reason, let’s follow the example of the Lord, not Haman (I Pet. 2:21-22).

- Jarrod M. Jacobs