One reason why Peter thought it “meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance” (II Pet. 1:13), is because of the false teachers that abounded in that day (II Pet. 2:1). Peter declares this had been a problem for generations, and it is not going away when he said, “But there were also false prophets also among the people, even as there shall be false teachers among you.”

In times past, some have argued about what a false teacher is. Some said it had to do with a person’s bad attitude (If so, what about Jonah?). I have heard some say everyone is a false teacher since everyone makes mistakes. Is a false teacher someone who made a mistake and is ready to correct his error (like Apollos, Acts 18:24-28)? Let us allow Peter to tell us who the false teacher is. First, is this person promoting and preaching “damnable heresies” (II Pet. 2:1)? That’s a false teacher! How can I know when I hear a “damnable heresy”? Peter answers this question in II Peter 1:12-15. When my mind is saturated with God’s word, and I am reminded of the truth consistently, when someone says something contrary to what I have been taught in Scripture, I can know it is false (Gal. 1:6-9). This was one of the reasons why Peter wanted to safeguard the people while he was alive. The constant reminders would serve as protection against false teachers, those who were going to deceive the “unstable souls” (II Pet. 2:14).

Sadly, false prophets are not going away any time soon. Peter said they were a problem in the past as well as a current problem. We could say the same thing today. For as many as will tell God’s truth, there are as many who want to pervert it (Gal. 1:7). Therefore, let us make sure we know what God has said (Eph. 3:4, 5:17). Let us spend time studying and growing closer to God (Jas. 4:7-8). When we determine to accept only the inspired word of God in all of our faith and practice (II Pet. 1:20-21), then we are well-armed against the false teachers that come our way.

- Jarrod M. Jacobs

                   The first chapter of II Peter ends the argument he started in verse 16 by reminding his readers that “no prophecy of the Scripture is of any private interpretation” (v. 20). He maintains, “the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost” (v. 21).

                   These last verses in II Peter 1 maintain that Peter and the apostles have not been following myths or fairy tales (v. 16). They had been eyewitnesses of Christ on earth (v. 17-18), and if you don’t believe their words, trust the very word that has come from God (v. 19). Why can I trust God’s word above all else? The answer is in II Peter 1:20-21.

                   God’s prophecy is not of any “private interpretation.” What does this mean? Through the years, I have heard men say that this means there cannot be a “private interpretation” of the Scriptures themselves. This is not what Peter was saying! It doesn’t take a rocket scientist to listen and observe people and see many who have twisted the Scriptures and now teach their own “private interpretation” of the Bible. Peter warned of it happening in the first century, and it continues today (II Pet. 3:16).

                   What does “no private interpretation” mean? Remember the context of this chapter! Peter was declaring, “No prophecy of scripture ever comes about by the prophet’s own imagination” (NET). To borrow from brother Clinton Hamilton, “the meaning of Scripture is not under view, but the origin of Scripture is the issue” (Truth Commentaries, II Peter, p. 98). Thus, the reason why Peter could say that God’s revelation is more “sure” than an eyewitness (v. 19), is because the Scripture originated with God Himself (II Tim. 3:16-17; II Pet. 1:20-21)!

                   The Bible you hold in your hands is more precious than any other writing on earth. What are you doing with it? Do you know it? Do you read it? Do you study it? Do you obey what you have learned? If the answer to any of these questions is “No,” you are wasting precious time! Get your nose in The Book and learn, believe, and obey (Eph. 3:4; Rom. 10:17; Heb. 5:9, 11:6)!

                   Peter thought it necessary to remind the brethren of the inspired word so long as he lived (II Pet. 1:12-15). Now, we know why! Could there be anything greater than God’s word in our minds? How often is our Bible open in a day? Why are we depriving ourselves of the source of God’s wisdom (Ps. 119:98-100)? The prophets didn’t make this stuff up (II Pet. 1:20)! The Holy Spirit told them what to say or write, and they responded to that call (II Pet. 1:21)! What will we do with the Divine truth given us

- Jarrod M. Jacobs

II Peter 1:4 completes the thought from verse 3. Since God has “given unto us all things that pertain to life and godliness,” Christians are also recipients of God’s precious promises and made “partakers of the divine nature” since we have escaped the corruption of the world. What does this mean to Christians? While it is a “mouthful” to read, the truth behind it is simple.

Peter is merely reminding Christians that we are the recipients of God’s “exceeding great and precious promises.” This is an overwhelming thought when we think of all of the promises God has made to His children. The beautiful thing is that God has not forgotten us, and we have access to His many promises as a result of being in Christ.

“By these” promises, we are also made “partakers of the divine nature” (II Pet. 1:4). What does this phrase mean? A way that helped me understand was to think about other times when the word “partaker” is used in Scripture. Often, the Bible speaks about a man “partaking” in sin with someone else (I Cor. 10:20-21; Eph. 5:6-7, 11; II Jn. 11). In other words, the Bible is saying do not have fellowship with those in sin. In II Peter, though, we find just the opposite. Since this is God’s blessings, and bestowed promises under consideration, this text encourages us to be a partaker, share, or have fellowship with God!

Just think -- that which was lost at Eden has been restored in Christ! Though our sins are many, they can be forgiven (Acts 2:38)! Though we have been separated from God because of sin (Isa. 59:1-2), we have the opportunity to enjoy fellowship (be partakers) with God once more in Christ! Since we have escaped “the corruption that is in the world through lust,” we have access to blessings we might not have considered before. We have these because we “obeyed from the heart that form of doctrine” delivered through the apostles, and now are “made free from sin” (Rom. 6:17-18). Now is the time to enjoy the fellowship we have with God!

If you read this and realize that you are not a Christian, then why not become one today? Believe that Jesus is the Son of God (Jn. 8:24; Heb. 11:6), repent of your sins (Lk. 13:3; Acts 17:30), confess your faith in Christ (Acts 8:37; Rom. 10:10) and be baptized for the remission of sins (Acts 2:38, 22:16). When you do this, you can have access to God’s blessings, His promises, and be in fellowship or a partaker of the divine nature. What’s stopping you from doing what the Lord says? Obey today (II Cor. 6:2; Heb. 5:9)!

- Jarrod M. Jacobs

When the walls of Jerusalem were erected, and only the gates remained to be hung, Israel’s enemies again tried to stop the progress. Seeing that brute force would not work (Neh. 4:7-23), Sanballat and Geshem tried a more “diplomatic” approach where perhaps they could get Nehemiah to compromise with them. They asked him to stop the work and meet them in one of the villages in the plain of Ono (Neh. 6:2-3). Nehemiah was not falling for this, and refused, even though the men hounded him for a meeting (v. 4-5).

When Nehemiah refused, Sanballat sent an open letter (Neh. 6:5) accusing him and the Jews of rebellion against Xerxes. Understand, an “open letter” was a form of insult against Nehemiah. Yet, when insulted, Nehemiah spoke the truth that Sanballat made up these charges. He then prayed for God’s strength (v. 8-9). He faced yet another test when Shemiah tried to get him to hide in the Temple under the ruse that Nehemiah needed to do this to save his life (v. 10-11). Thankfully, Nehemiah refused to listen and stood his ground with his people, again turning to God in this time (v. 14).

Satan does the same to us. First, he tempts us to give in to our lusts and sin against God (Jas. 1:14-15). If temptations that lead to rebellion do not lure us, then he uses other tactics, like compromise, to lead us away from the Lord. We see this in Matthew 4 and Luke 4 when Satan tempted Christ. When other tactics failed, he tried to get Jesus to compromise. If Jesus bowed and worshipped Satan, He would have the “kingdoms of the world”! He could avoid the cross altogether (Matt. 4:8-10; Lk. 4:5-8)! Why not compromise, Jesus? Isn’t this a way to “have your cake and eat it too”?

Compromise with the truth has been Satan’s tactic for years. He wants men to feel good about their partial obedience and then justify the behavior we want to do. For example, we might not yield to the temptation to be homosexual (Rom. 1:26-27), but Satan wants us to say we love others and will accept this behavior in others (ignoring Rom. 1:32). Similarly, we might not drink alcohol (I Pet. 4:3), but Satan says we ought not to condemn others who drink and exercise their “rights” in the USA. If someone takes a stand for truth and says that there is only one way to Heaven, through the teachings of Christ (Jn. 14:6), Satan’s minions will hound us and call us “narrow-minded,” and a “Pharisee.”

Yes, when Satan fails at getting us to turn from the Lord, he will try to get us to compromise. Friend, what will we do about this? What have we done? I hope we haven’t fallen into the trap of compromising with sin, but if so, know that there is still time to repent while we live (II Pet. 3:9; Heb. 3:7-8). If you need to be baptized for the remission of sins, then do it (Acts 2:38; I Pet. 3:21). Don’t compromise with false doctrine on this issue or any other! Take advantage of the time we have and do what God says without compromise or apology -- just like Nehemiah!

- Jarrod M. Jacobs

Nehemiah 5 records a sad event in the history of God’s people. As the wall was being built, and the people united against a common enemy, Nehemiah records that the “nobles and the rulers” (v. 7) were guilty of oppressing their countrymen. They did this by charging usury (KJV) or interest against their people. Think: Loan sharks!

The affected people came to Nehemiah, crying out against this treatment. Why had they gotten out of the bondage of Xerxes only to trade it for bondage to their brethren? Sons and daughters were sold into servitude so landowners could pay the interest they had accrued (Neh. 5:5). This was wrong, and Nehemiah condemned the “nobles and the rulers” for their behavior (Neh. 5:7, 9).

There had been a famine (Neh 5:3), and though there were people who needed to buy grain or other things, those making the loans could have left off charging their brethren interest (v. 10). Can you imagine the decline in morale as the work of wall-building is taking place, and then those trying to build the wall cannot work because of how their brethren are treating them! In this chapter, we see that it was not what Sanballat, Tobiah, and the others had done that was killing them. This issue was internal!

How are we treating our spiritual brethren? Christ says the world will know we are His disciples when they observe the love we show our brethren (Jn. 13:34-35). Loving the brethren is more than words. It is also action (I Jn. 3:18)! What does the world see in us? What do we see in each other (Phil. 2:3)? Friend, how can a man love God whom he hasn’t seen if he doesn’t love the brethren he has seen (I Jn. 4:20)?

Have we noticed that often we treat strangers better than we treat those we know the best? Just observe and contrast how we treat a stranger in town with how we treat a family member at home. Why the difference? Similarly, some treat their brethren in harsh ways. Do we backbite? Gossip? Treat them cruelly? Why is this? Aren’t we supposed to be heirs of God and joint-heirs with Christ (Rom. 8:17)? Why then, do brethren treat those we are supposed to spend eternity with worse than the people who have rejected God? Please understand, our work is to love all men without partiality (Jas. 2:8). So, why are we not completing our work?

Let’s take a moment for some self-examination (II Cor. 13:5). How are you treating your brethren? Are you treating them with love (Matt. 22:39)? Are you treating them as you want to be treated (Matt. 7:12)? If not, why not? Why are you not willing to treat those whom God loves with respect? Don’t act like the “nobles and the rulers” did. Instead, read Romans 12:9-21 and treat fellow-Christians in a manner that respects them and God!

I am thankful to see that when confronted by Nehemiah about their behavior, the “nobles and the rulers” repented (Neh. 5:11-12). What will we do if we examine ourselves (II Cor. 13:5; Jas. 1:22-25) and see that we are guilty?

- Jarrod M. Jacobs