Peter’s motivation to keep the saved saved is apparent in this book. He determined to remind them of the present truth so long as he lived in order to protect them from the false teachers (ch. 1-2). As chapter three begins, Peter repeats his theme. In this case, he said he wanted to “stir up (their) pure minds by way of remembrance” (II Pet. 3:1).

            The word “pure” in this text means what we think it means -- “unmixed, unsullied, sincere” (Arndt and Gingrich; Strong’s). Having a “pure mind” stands in contrast with the false teachers whose minds were wicked, and had “exercised” themselves to act in a covetous manner (II Pet. 2:14). The pure minds of the people needed to be preserved and the only way to do this was to make sure their minds were focused on God’s word (II Pet. 3:1-2). These people had not been stained or sullied by the false doctrines referred to in chapter two, and Peter was trying hard to keep it that way!

            It gives me pause to read that these folks had pure minds because they, like all of us, have sinned (Rom. 3:23). Their minds had been corrupted with sin and wickedness. How could they have pure minds, now? If I know how these people who lived in sin developed pure minds, then I will know how I can develop a pure mind! The answer is that though they had acted in wicked ways, things changed when they heard the truth, believed in Christ, repented of their sins, confessed Christ, and were baptized (Acts 2:36-38, 8:35-38, 16:30-34). Having followed the Lord’s plan of salvation, and as they continued to learn the truth and be reminded of what they knew, Peter said they had “pure minds.”

            How can we who have sinned keep our minds pure now, i.e., unmixed with error and sin? We now know the answer. In order to have pure minds, we need to cleanse them (Ps. 119:9), and keep them pure! We need to follow the Lord’s plan of salvation (Jn. 8:24; Lk. 13:3; Rom. 10:10; Mk. 16:16). As saved people, we must also keep our noses in the Book (Eph. 3:4; II Tim. 2:15; II Pet. 3:2)! Only when we know what God has said can we then apply it to our lives to make the right decisions. To keep our minds pure, we need to avoid those doctrines and practices that will corrupt us (I Thess. 5:21-22)! How will we know what corrupts, though, if we don’t remember the truth (Jn. 17:17)?

            How much time do you spend in God’s word? How do you expect to have a pure mind otherwise? Peter said there was no other way to be pure except to spend time learning and especially being reminded of the truth that we know (II Pet. 3:1-2)! Let’s make sure and listen to the story the never grows old and apply it to our lives daily so we can have pure minds!

- Jarrod M. Jacobs

The last three verses of II Peter 2 are perhaps more well-known than other parts of this chapter. This section of Scripture is used to show (correctly) that a Christian may fall away from God and be lost (also II Pet. 3:17). “Once-saved-always-saved” or the impossibility of apostasy is not a teaching found in Scripture. Therefore, let us take a look at this section and see what lessons we can learn.

First, II Peter 2:20 is talking about the people who had been fooled by false teachers (v. 19). The reason why Peter wanted to make sure that the Christians were grounded in “the present truth” (II Pet. 1:12-15) is that it was possible for one who had “escaped the pollutions of the world” to be “again entangled and overcome”! To be “again entangled” implies that these folks had, at one point, been “untangled!” Yes, false teachers can tempt us to return to error if we are not vigilant (II Pet. 3:17)! Therefore, if people become entangled once more, then “the latter end is worse than the beginning.”

I find this statement fascinating because if the impossibility of apostasy doctrine is true, then Peter’s last statement is not true. According to those who believe in “once-saved-always-saved,” a man who is “again entangled” never really was saved anyway! In that case, the latter end couldn’t be worse than the beginning for this person, because, from the beginning, this man was doomed and damned to Hell! At the same time, if the impossibility of apostasy doctrine is true for the saved person, then Peter’s last statement is still not true! This is because if a man is saved and bound for Heaven, then he stays saved regardless of what he does while on earth. So, from the beginning, this man was going to Heaven, and how could his destiny be any better? Can we see now how the “once-saved-always-saved” teaching contradicts plain truth? Let’s stop reading the Bible through a “filter,” and let’s accept the Bible for what it says!

II Peter 2:21-22 continues to describe this one who has fallen back into his old ways of sin. Included in this is Peter’s quotation of Proverbs 26:11. God looks upon the saved person who reverts to a life of sin like a dog that vomits and then laps it back up! If this is a disgusting description to you, then you got the point! The actions of a Christian who goes back into sin and the world are as repulsive to God as watching a dog eat puke! Similarly, it reminds God of a freshly-washed sow who rolls in the mire. For those reading who have not been around hogs, please understand that “mire” is not merely “mud.” There is something else in the mud that she is rolling in in order to stay cool! If we think that it is disgusting for a hog (or anything) to root and roll in their own waste, then you get the point! When God sees Christians leave Him and go back into sin, they are rolling in the filth once more!

God does not teach the “once-saved-always-saved” doctrine. The old dodge that says, “a man that falls back into sin never really was saved in the first place” can’t be correct. First, it is not correct because the statement is illogical. Someone who “never really was saved” was just that -- not saved! You can’t fall back into the mire if you never left! Second, we know that old dodge can’t be right because the text says the sow was “washed”! If she was washed, she was clean. She was free from the filth! Then she went back to the “wallowing.” She was out of the mire, washed and clean, and then went back. This is a picture of a person who was taught the truth, saved, cleansed from sin (I Cor. 6:11; Acts 22:16), and then went back to his life in sin. A living example of II Peter 2:20-22 is Simon (Acts 8:13-22). Peter witnessed that event.

Let the words from II Peter 2:20-22 stand as a warning to us. Christians can sin so as to be lost! What can saved people do to prevent this? Get our minds saturated in God’s word (II Pet. 1:12-15) and live it! Don’t listen to false teachers, those who lie to us about our souls (II Pet. 2:19), but listen to the truth of God and be faithful all of our lives (I Cor. 15:58)!

- Jarrod M. Jacobs

            This article is not easy to write. The reason is that reading the phrase “righteous Lot” seems contradictory. How can we think that a man who chose to live in Sodom is righteous (Gen. 13-19)? How can we believe that a man who defended strangers in town (who later revealed themselves to be angels) by offering his daughters to a mob is righteous (Gen. 19:1-12; Heb. 13:2)? How can we fathom that a man who was made drunk so his daughters might commit incest with him is righteous (Gen. 19:30-38)?

            Calling Lot “righteous” might be hard for us to do, but it wasn’t hard for God to do (II Pet. 2:7-8). How can God say this? Is He ignoring sin? I am not saying I have the “one and only answer,” but could I suggest a few thoughts I have had concerning Lot in this context?

            First, God is the biographer who presents His characters “warts and all.” He is a true journalist, telling us only the facts about people. What did they do? Where did they fail? God lets us know, and this is the way it is with Lot. II Peter 2 affects me because when I read this chapter, Lot becomes “real.” He becomes “human” to me. He is not someone who went into Sodom in ignorance (Gen. 13:10-12). The “men of Sodom were wicked and sinners,” and I am sure Abraham and Lot knew this. Since we are not told Lot’s thought process beyond the attraction of the land (v. 10), we can only assume his reasoning. Since God called Lot righteous, and a man “vexed” at the people’s wickedness, I have to assume that he thought he might be able to change the people when he moved into the city (Gen. 14:12). He even became someone of prominence in the area (Gen. 19:1, 9). Did he think that this position might make it possible for him to turn the people to God? God says their wickedness “vexed his righteous soul” daily (II Pet. 2:8). “Vexed” means torture or torment (Strong’s). Therefore, in Genesis 13-19, we read about a man who was agonizing over the people, and no doubt agonizing as he thought he might be able to change them.

            Sadly, we see how this did not work. Lot and his girls left Sodom, but Sodom never left the girls (Gen. 19:30-38). By the end of Genesis 19, we read of a broken man, and might I say a depressed man as well? He’s lost everything but his girls. While having your children is a great blessing, I see a man focused on loss. He came into Sodom a rich man, and left a pauper (Gen. 13:5-7, 19:15-29). He came in married and left a widower (Gen. 19:26). Might I venture to say Lot entered this area and idealistic man, and left in depression? Notice how the angels had to drag Lot and his family out of town (Gen. 19:16)! Could he have thought that one more day might have made the difference? Thus, now sitting with his daughters in a cave, he has given up! When we think about this perspective, Lot takes his place with many righteous people in the Bible who became depressed at the reality of sin that surrounded them.  

            The Bible says the reason God had the angels drag this man and family out of town is that the Lord was “merciful unto him” (Gen. 19:16). For a long time, I thought mercy was shown because of his uncle. Perhaps this was a factor. Based on II Peter 2, however, I believe God is merciful because of Lot’s righteous soul. God saw and knew what Lot had been doing for years (Prov. 15:3; Jer. 23:24; Heb. 4:13). Thus, God extended mercy to a man “vexed” at the wickedness of the people and powerless to change them!

            Is this the quintessential answer to II Peter 2:7-8? Of course, not, but I do believe Peter’s second letter demands we look at Lot again and see him as a three-dimensional person, as we all are. God, knowing all sides, shows us how to be merciful. Let us follow that example. Yes, people need to repent of their sin, and yes, we will answer for unrepented sin (Acts 17:30; II Pet. 3:9; Lk. 13:3, 5). However, let us not be so quick to judge people’s decisions when we do not know their motivation or other factors that led to their decision. For the record, I do not agree with Lot’s decisions, especially those highlighted in the first paragraph! However, why did he do these things? Except for the drunken incest, I believe God, through Peter, gives us insight into a flawed man’s motivation. I might not have done what Lot did, but then again, maybe I am doing what he did at times. Perhaps I am holding out hope on a situation that is hopeless? Do I think “one more day” is what is needed? What do I do after that day has come and gone, and nothing has changed? Perhaps I am waiting on someone or on a situation that has passed me by? Maybe it is time for me to face reality on some situations in my life because things are not changing and are not going to change?

Friend, When you reach the point where you can understand you have acted like Lot, then please don’t act like Lot and descend into a depression, which can lead to even more sin (Gen. 19:30-38). Please look to God for strength (Ps. 110:1-2), for courage (Josh. 1:6, 9), for hope (Rom. 8:24), for forgiveness (Acts 2:38), and acceptance (Jas. 4:8). Remember, God has not been able to preserve all of His children for Heaven. Therefore, let us not think we will have a 100% success rate. Let us remember our responsibilities before God and make sure our righteous souls are prepared for Heaven and look for those who will listen, who will obey, and who appreciate the truth of God’s word (Mk. 16:15; II Tim. 2:2).

- Jarrod M. Jacobs

            Peter, by inspiration, gives Noah a unique description. He calls Noah a “preacher of righteousness” in II Peter 2:5. The word “preacher” in this text means what we think it means. “Preacher” is from the Greek word meaning, “herald of divine truth” (Strong’s). Is this the usual picture we have in our minds when we think of Noah? If not, it should be!

            Noah is well-known as the man who “found grace in the eyes of the Lord” (Gen. 6:9). God instructed him to build an ark so that he might save his family from the coming Deluge (Gen. 6:14; Heb. 11:7). The Ark he built sometime in the years between his 500th and 600th birthday (Gen. 5:32, 7:11), served the purpose of saving land animals as well as the humans that chose to join him (Gen. 6:19-22, 7:2-3, 7-9; I Pet. 3:20). Again, when we think about Noah, we might think “obedience,” or “shipwright” or “faithful,” or other worthy descriptions, but when was he ever a “preacher”? 

            Perhaps our confusion on this subject results from the fact that we forget that we’re not told about Noah until he was 500 years old (Gen. 5:32). What was he doing during the five centuries prior to the Ark? Was he following in the example of great-grandpa Enoch (Gen. 5:22-24; Heb. 11:5; Jude 14-15)? Was he warning people about their wickedness and sin? We are not told explicitly, but praise such as “Noah found grace in the eyes of the Lord” (Gen. 6:9) does not come for no reason!

            Don’t forget that Noah built the Ark during his 500th and 600th year (Gen. 5:32, 7:11). Since folks hadn’t seen such a thing before (Heb. 11:7), if they came to Noah and asked what he was doing, was this not an “open door” to preach and warn people about what was to come? I think he did a lot of preaching in those years!

            Lastly, once off of the Ark, what do we see Noah doing? The first thing he did was stop and worship God (Gen. 8:20). Wouldn’t the preaching of Noah have to continue? He lived another 350 years after the Flood (Gen. 9:28-29)! Therefore, he had to tell future generations who had not been on the Ark about God’s covenant (Gen. 9:8-11), the rainbow’s connection (Gen. 9:12-17), not to murder (Gen. 9:6), not to eat blood (Gen. 9:4), not to mention God’s plan for marriage (Gen. 2:18-25) and many other things. As patriarch, he would have had such a responsibility to warn and instruct.

            When thinking about it in this light, how could we not think of Noah as a preacher? He knew what God said, and he spoke it and lived it before the people. Noah’s righteous example was recorded for us to follow (Rom. 15:4). We need to be preaching God’s word (II Tim. 2:2). We need to speak it and live it daily. We have many to influence and bring to the Lord before the coming destruction -- not by water, but by fire (II Thess. 1:6-9)! Are you preaching like Noah?

- Jarrod M. Jacobs

            When Peter spoke of the false teachers “among you” (II Pet. 2:1), he warned that these people would “with feigned words make merchandise of you” (v. 3). This concern about false teachers has been repeated since the gospel was first preached! In Matthew 7:15, Jesus warned, “Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves.” Similarly, Paul warned the Ephesians about the “grievous wolves” that would come, “speaking perverse things, to draw away disciples after them” (Acts 20:29-30). Paul also warned the Colossians, “Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ” (Col. 2:8). The term “spoil” in this text carries with it the same meaning as the term “making merchandise” from II Peter 2:3.

            When we remember the broader context of II Peter, we can see why Peter was motivated to preach and remind the folks of the truth. He knew false prophets were active. This is the tragedy that faces us. As soon as the gospel is preached, there is a warning concerning false teachers! This fact shows us just how hurtful and deceptive Satan is. You see, as soon as something beautiful comes along, Satan is ready to ruin it. He did this in the Garden (Gen. 3:1-6), he did it through false prophets (Matt. 7:15; II Pet 2:3; etc.), and he still does it today. He wants us “drawn away” from God and drawn to his kingdom (Acts 20:28; Jas. 1:14-15). Satan has his false teachers promise us freedom (II Pet. 2:19), but they are trying actually to make us their “spoil” and enslave us in sin.

            How can I know who the false teacher is? I will know when I see someone who is willfully teaching a doctrine that is opposed to the truth -- a “damnable” or destructive heresy! This is not someone who has a different opinion or a “quirk,” (Rom. 14) but someone who is teaching a doctrine opposed to the Lord’s word and wants you to go with him! Listen to Solomon, “My son, if sinners entice thee, consent thou not” (Prov. 1:10)! The warning against listening to false teachers was given in Deuteronomy 13, and it needs to be heeded still today (Rom. 15:4)!

            False teachers are not your friends! The false teacher tries to endear himself to others, but he is merely using “feigned words,” misleading words, lies, or perverse teachings, to “draw away disciples,” and make “merchandise,” or make you a “spoil.” The false teacher may come along to tell you that he has “discovered” something that no one else has seen in millennia. Why, he has seen through the religious “fog” and has discovered something unique, special, and it will put you closer to God than you have ever been before (see: II Pet. 2:19). If you would only listen to him and follow him, then you could be smart, too! Don’t stay in ignorance, but accept this “truth” that has been hidden, or lost for ages! This is but one example of “feigned words,” and simply put, you are nothing more to the false teacher than something to conquer. You do not have value in the eyes of a false teacher. Your worth is gauged by what you can do for the false teacher rather than what you can do for God!

Don’t become the “spoil” or “merchandise” of a false teacher! Instead, submit your life to the inspired Word of God (II Pet. 1:20-21) and follow it all of your life (Rev. 2:10; Heb. 5:9). See the blessings that come when we listen to God instead of man (Jer. 10:23; II Tim. 2:15; Eph. 3:4)!

- Jarrod M. Jacobs