The first seven verses of Ecclesiastes 5 remind us to be careful about the words we say. As we read this passage, we see that “a multitude of words” is associated with foolish behavior (Ecc. 5:3), vanity (v. 7), evil (v. 1), and sin (v. 6). Parallel to this thought is what Christ taught in Matthew 6. He said that the heathen (Gentiles, nations, etc.) think they will be heard in their prayers because of their “much speaking” (Matt. 6:7). The point being that God did not acknowledge their “speaking.” Most men see through the tactics of someone who “talks too much”! Friend, don’t be like that.

                   How many times do we “shoot off our mouths” and not consider what we said until later, if ever? Solomon, by inspiration, makes it clear that our words can cause us great trouble. We are reminded here that God is vigilant in noting what we say (Ecc. 5:2b). This warning is repeated in such New Testament passages as Matthew 12:36-37, and James 3:1-12. In the book of Ecclesiastes, the Preacher reminds his listeners that our mouths can cause our flesh to sin (Ecc. 5:6). Friend, how closely do you watch what you say? David said, “I will keep my mouth with a bridle” (Ps. 39:1). What will you do? In an age of “social media,” let us be reminded that our “rash words” can be written as well as spoken. Are you careful to guard the words you type on social media? If not, why not? Are you careful about the stories you share on social media? Typed words will condemn us as quickly as the words that come from our mouths!

As we read Ecclesiastes 5, we note that verse four tells us to make sure and pay our vows when we make them. While this is not a passage talking exclusively about marriage, marriage vows are promises we make to our spouse and God, promising, “til death do us part,” among other things. Married people, are you honoring your vows? Man’s vows are so significant that it is written that it is better for us not to vow at all than to make a vow and not pay or fulfill it (v. 5). How are we doing in honoring the vows we make? See, if you make vows, but do not honor them, then you are a liar (Rev. 21:8)! Making vows also includes our debts! If you promise to pay someone back when you make a debt, then this is a vow. You need to make sure and pay your debts as you promised to do!

                   “By thy words thou shalt be justified, and by thy words, thou shalt be condemned” (Matt. 12:37). Let us take the words of Christ and Solomon to heart. Our words are precious! Our words are the vehicles of our thoughts. We need to control our thoughts and make sure we do not “engage our mouths when our brains are in neutral”! “Keep thy foot” (Ecc. 5:1) means behave yourself! Let us behave ourselves and watch our words when we offer our sacrifices to God (Ecc. 5:1; Heb. 13:15; I Pet. 2:5), and watch our words daily! Jesus said our words can save, or our words will condemn.

Why is it that many of our politicians have no respect by the populace? It is because these people talk a lot, they promise (vow) a lot, and many times, their words amount to nothing! We judge them as liars because they promised things and never fulfilled their promises/vows! How refreshing it would be for a politician to come along who didn’t promise anything except to represent the constituents to the best of his ability! That’s enough!

                   Someone said that they prayed that their words might always be sweet, for one day they may have to “eat them”! How true! James 1:19 reminds us to be “slow to speak,” and how this is needed today! Let us follow the command of Ephesians 4:29 and 32, Ecclesiastes 5, James 1:19, and chapter 3 when we speak! We will be blessed immensely when we are not “rash” (hasty) to speak.

- Jarrod M. Jacobs

                   Ecclesiastes 4:9 reminds us that, “Two are better than one; because they have a good reward for their labor.” Solomon says that two are better than one because if one falls, the other can pick him up (v. 10). Two together bring (beneficial) heat (v. 11), and two and even three together can withstand enemies when they come (v. 12).

                   This section of Ecclesiastes reminds us that man is a social creature. God made man in such a way that he needs the companionship of others. Companionship is one reason for marriage (Gen. 2:18). Some consider it the main reason for marriage, and I would not disagree. Companionship is why we have friends (Prov. 18:24). Refusing friendships and social interaction with others is not normal to our way of life, and is why it is so odd when someone wishes to be a “hermit.” While it is true that men need to be alone at times, this person cannot live like this for months and years at a time and remain healthy.

                   In his writing, Solomon tells us that there is a need for companionship. We must have those who will support, care, love, and keep us in “check.” Do you have someone like this in your life? If you have more than one person who fills this role, you are truly blessed.

                   Do you fill this role for others? What kind of friend are you? “Two are better than one” is true, so long as both people have the same goals! We need people that are going to help us go to Heaven. This is necessary with our friends, and it is especially needed when we are choosing a mate (Matt. 19:4-6). We need a spouse who will help us go to Heaven so that we can be “heirs together of the grace of life” (I Pet. 3:7).

                   Satan tries his best to tempt us and lure us away from the Lord. Peter describes him as a “roaring lion seeking whom he may devour” (I Pet. 5:8). One way the lion devours is by finding the weak, the young, the ones who cannot stay with the “herd” and killing and devouring his prey. It is the same today, spiritually. Thus, a reason we need others is that we might help one another fight Satan’s advances. If one would fall (spiritually), his friend can help lift him up and get him back on the right track (Gal. 6:1; Jas. 5:19-20).

                   Who are your friends?

                   Is Jesus your friend (Jn. 14:15, 15:14)? Remember, “Greater love hath no man than this, that a man lay down his life for his friends” (Jn. 15:13). Now, read Romans 5:6-8. Christ had shown Himself to be a friend before we ever loved Him. How are you treating Him now?

                   If Christ is your friend:

• You will have a “good reward for your labor” (Ecc. 4:9; I Cor. 15:58; II Tim. 4:8).
• He will lift you up (Ecc. 4:10; Jas. 4:10; I Pet. 5:6).
• He will benefit us on earth as well as in Heaven (Ecc. 4:11; Matt. 6:25-33; Rev. 22:14).
• He will help us prevail over Satan (Ecc. 4:12; Jas. 4:7-8; I Cor. 15:57).

                   “Two are better than one.” Who are your friends?

- Jarrod M. Jacobs

                   Solomon, the wisest man to walk the earth (I Kings 4:30-31) offers us advice today. He records that he had tried it all, but the best that the world had to offer was still not enough (Ecc. 2:11). I find it interesting that when we read Ecclesiastes 2:1-12, Solomon fell into the same trap we today are prone to fall.

                   Solomon said he tried laughter (2:2), wine (2:3), buildings (2:5-6), possessions (2:7-10), entertainment (2:8), and sensual pleasure with his concubines (2:8), and it all brought him to one conclusion -- it was worthless (2:11-12)! In reading this section, I find it interesting that Solomon’s choices are the same ones the world today holds up to us as measurements of success. Think about it. If you are to be “successful” by the world’s standards:

• Live by the motto: “If it feels good, do it.” When it stops feeling good, then stop doing it and do something else.
• Be sophisticated and drink alcohol.
• Build things so there is some “monument” or “legacy” when you are gone.
• Be entertained.
• Make sure and engage in sensual/sexual pleasure without concern for marriage.
• Stockpile all of the goods and possessions that you can. Money equals happiness!

                   If the world’s standard means happiness, why was Solomon so sure this was a waste of his time on earth? Why wasn’t Solomon happy? In like manner, why are there so many successful people who are miserable today? Koheleth (the Preacher) calls the future generations together to say that; actually, this is not what brings happiness or joy to life (Ecc. 2:11-12)!

                   Friend, let us learn a lesson from the Preacher and get our priorities straight (Matt. 6:33). Jesus has a better way. He reminds us, “Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth” (Lk. 12:15). Contrast Ecclesiastes 2 with Hebrews 11:32-40. God says that the world was not “worthy” of those prophets and folks who dwelled in deserts, mountains, and caves, not in men’s palaces. What made the difference? Study this and learn that this difference made all the difference!

                   Fulfillment in life does not come with “things,” but with what is intangible (II Cor. 4:18). Preparation for Heaven, stockpiling treasure in Heaven is far greater than the treasure we might amass on earth (Matt. 6:19-21). Where is your treasure, friend? Where is your heart? Solomon lived a life of opulence and found it all empty. His words and life stand as an object lesson for us. Are we willing to listen and learn? Let’s get our priorities straight and have a fulfilled life in Christ. If you’re not a Christian, then become one while you can (Mk. 16:16; Acts 2:38). If you have already done this, then stay faithful (Rev. 2;10). Lay up your true treasure in Heaven.

- Jarrod M. Jacobs

                   In Ecclesiastes two, Solomon names all of the things he had done as he searched for meaning to his life. He named the things he had built, the things he had done, etc., and concluded that all of this is a waste because “one event” happens to everyone, whether fool or wise (Ecc. 2:14). He would talk about this again in Ecclesiastes 9:2-3.

                   This “one event” is the great equalizer. It visits man and woman, rich and poor. In the book of Ecclesiastes, Solomon observed how it visited the wise and fool equally. This “one event” is no respecter of persons! What is the event all will experience? It is death (Ecc. 2:16).

                   Death is something that all men know will come (Ecc. 9:5a). It is also something men want to avoid or ignore until they can’t. Death is the antithesis of life. God contrasted it in this manner in Deuteronomy 30:15 and 19.

                   Why this “one event” then? Why do men walk the road of life into death? Simply put, it is because of sin. Sin brings death, physically and spiritually (Gen. 2:17. 3:19; Rom. 5:12, 6:2; Jas. 1:15). Physical death is something that is “appointed” to us (Heb. 9:27). Strong’s says that “appointed” in this verse means that death is “reserved” or “laid up” for us. Yes, “one event” happens to us all - unless the Lord returns first (I Cor. 15:51-52; I Thess. 4:15-17)!

                   We know everything in this life is temporary. “Moth and rust doth corrupt and … thieves break through and steal.” Thus our life is the same. We are born and are here for a limited time. “The days of our years are threescore years and ten; and if by reason of strength they be fourscore years, yet is their strength labour and sorrow; for it is soon cut off, and we fly away” (Ps. 90:10).

                   Viewing life through this lens seems like things are hopeless. Not so. It is not simply “eat, drink and be merry for tomorrow we die.” Let us enjoy life and let us spend our life being faithful to God (Ecc. 12:13). This is because this life is but a step into the next. The “one event” ushers us into an eternity of bliss or an eternity of horror.

                   What will your death mean for you? What will it mean to those you leave behind? The way this “one event” becomes meaningful is if you prepare now. Believe that Jesus is the Son of God (Jn. 8:24), repent of your sin (Lk. 13:3), confess Christ before men (Rom. 10:10), and be baptized for the remission of sins (Acts 2:38). If you prepare for your eternity now, then your death can be one such as is described in Revelation 14:13. If not, then you will die in your sins and leave you family in sorrow.

                   Friend, don’t let your children follow your casket to your grave with them knowing you were not prepared for death! Now is the time to prepare. “One event” happens to us all, and it is not a surprise (Ecc. 9:5)! Are you ready? If not, why not? Get ready now while you still have time (II Cor. 6:2; Heb. 3:7-8; Prov. 27:1)!

- Jarrod M. Jacobs

                   No less than nine times in Ecclesiastes (1:14, 17, 2:11, 17, 22, 26, 4:4, 6, 16, 6:9), Solomon laments the fact that much of life is “grasping for the wind” (NKJV). The ESV uses the term “striving for the wind.” The KJV calls it “vexation of spirit.” The idea is that there are things we do that are worthless or a waste of time. Have you ever done anything that was a waste of time? We all have, haven’t we? Solomon says that this description (“grasping for the wind”) applies to various areas of life such as::

• The works under the sun (1:14).
• Wisdom, madness, and folly (1:17).
• Labor (2:11, 17, 22)
• Envying others (4:4).
• Hands full of travail (4:6).
• Wandering of desire (i.e., constantly craving more, 6:9).

                   What a list! It seems that most of what we do (and what is glamorized) on earth is wasteful or trying to grasp wind, according to Solomon! Realizing this truth can be very depressing. What is the purpose of living if so much of what the world calls essential is a waste of time and energy, according to these passages? Is there anything we can do that is not a waste? God gives us the answer. New Testament passages such as I Corinthians 15:58 say that we can do things that are not a waste of time and energy. Paul wrote, “Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.”

                   The words from Ecclesiastes and Corinthians are not contradictory. Rather, these passages emphasize one’s motivation. Why do you do what you do? Is it to achieve some selfish purpose? Is it to satisfy a lust (Jas. 1:14-15)? Working to please self is unprofitable. Conversely, when my focus is on God, and my labor is “in the Lord,” it is not in vain.

                   Solomon and Paul teach us to consider not only what you do, but also why you do it. Let’s be active in working for the Lord rather than working for self (Matt. 6:33).

- Jarrod M. Jacobs