Peter’s motivation to keep the saved saved is apparent in this book. He determined to remind them of the present truth so long as he lived in order to protect them from the false teachers (ch. 1-2). As chapter three begins, Peter repeats his theme. In this case, he said he wanted to “stir up (their) pure minds by way of remembrance” (II Pet. 3:1).

            The word “pure” in this text means what we think it means -- “unmixed, unsullied, sincere” (Arndt and Gingrich; Strong’s). Having a “pure mind” stands in contrast with the false teachers whose minds were wicked, and had “exercised” themselves to act in a covetous manner (II Pet. 2:14). The pure minds of the people needed to be preserved and the only way to do this was to make sure their minds were focused on God’s word (II Pet. 3:1-2). These people had not been stained or sullied by the false doctrines referred to in chapter two, and Peter was trying hard to keep it that way!

            It gives me pause to read that these folks had pure minds because they, like all of us, have sinned (Rom. 3:23). Their minds had been corrupted with sin and wickedness. How could they have pure minds, now? If I know how these people who lived in sin developed pure minds, then I will know how I can develop a pure mind! The answer is that though they had acted in wicked ways, things changed when they heard the truth, believed in Christ, repented of their sins, confessed Christ, and were baptized (Acts 2:36-38, 8:35-38, 16:30-34). Having followed the Lord’s plan of salvation, and as they continued to learn the truth and be reminded of what they knew, Peter said they had “pure minds.”

            How can we who have sinned keep our minds pure now, i.e., unmixed with error and sin? We now know the answer. In order to have pure minds, we need to cleanse them (Ps. 119:9), and keep them pure! We need to follow the Lord’s plan of salvation (Jn. 8:24; Lk. 13:3; Rom. 10:10; Mk. 16:16). As saved people, we must also keep our noses in the Book (Eph. 3:4; II Tim. 2:15; II Pet. 3:2)! Only when we know what God has said can we then apply it to our lives to make the right decisions. To keep our minds pure, we need to avoid those doctrines and practices that will corrupt us (I Thess. 5:21-22)! How will we know what corrupts, though, if we don’t remember the truth (Jn. 17:17)?

            How much time do you spend in God’s word? How do you expect to have a pure mind otherwise? Peter said there was no other way to be pure except to spend time learning and especially being reminded of the truth that we know (II Pet. 3:1-2)! Let’s make sure and listen to the story the never grows old and apply it to our lives daily so we can have pure minds!

- Jarrod M. Jacobs

            “Having eyes full of adultery and that cannot cease from sin” is a vivid description of false teachers (II Pet. 2:14). It reminds me of the description of the people before the Flood when “every imagination of the thoughts of (man’s) heart was only evil continually” (Gen. 6:5). To have one’s eyes “full of adultery” is a poetic way of saying these people see the perverse in everything. Purity and innocence are gone from them. Sin has perverted their minds.

            This statement, “cannot cease from sin,” doesn’t meant they physically couldn’t stop sinning. They could change if they desired (II Pet. 3:9). It means that these folks won’t stop. They have “exercised” their hearts to where they think of only the wicked, the ugly, the sinful, the impure, the dishonest, and the godless. It has become such a habit for them that it is like “second-nature.” It’s like breathing to them. Paul similarly described the Gentiles in Romans 1:18-32. Do you know people like this? Have you seen people like this in the mirror? I pray not!

            It is these people that Peter says promise folks “liberty” though “they themselves are the servants (slaves) of corruption” (II Pet. 2:19)! These people are in bondage to their sin and wickedness, and they want others to go with them down the same road! This is the nature of those in bondage to sin. They don’t want people “judging” them, but joining them! They don’t want people to instruct them in the way that is right and cannot be wrong (Rom. 1:16-17; Jn. 8:31-32). They want consequences ignored as they think about all the “freedom” and all the “fun” they are having in sin!

            As an example, this is the practice of any alcohol ad. The commercials focus on the “fun-times,” or the “sophistication,” or just quiet introspection as one thoughtfully drinks alcohol. At the end, we read the disclaimer to “Think when you drink” or a reminder to have a designated driver, or there is the fine print where a toll-free number for “A.A.” is offered. Why the disclaimers? I thought alcohol brings good times and sophistication! Why a designated driver? Doesn’t alcohol make you smart? Apparently, alcohol promises one thing (liberty) but brings something else (bondage). If you are not sure about this, ask why it is that alcohol commercials never include winos or the people whose marriages were destroyed because of alcohol. Why do we never see ads showing the people having “DT’s” when coming off of a weekend bender? “When shall I awake? I will seek it yet again” (Prov. 23:25). This is the mantra of the addicted person, i.e., the one who is fooled into thinking he is free when he is actually in bondage.

            Other examples of spiritual bondage abound, but the point is that a man can sin so much until it is “second-nature.” He can lie so frequently that he no longer knows what the truth is! Someone who cannot cease from sin is in slavery and needs to get out! The only One who can free us from the bondage of sin is Christ (Jn. 8:31-32, 36). He makes it possible for us to “escape the pollutions of this world (II Pet. 2:20). The question is, will we accept His cure? He sacrificed His life for all (Matt. 20:28), but not everyone accepts it (Matt. 7:13-14, Acts 17:30-34).

            What will you do? Will you continue in bondage, or will you accept freedom in Christ? When we believe on Christ (Jn. 8:32), repent of our sins (Lk. 13:3, 5), confess our faith (Rom. 10:10), and are baptized, we can be made “free from sin” (Rom. 6:17-18; Acts 22:16). The sin that was once “second-nature” we can drop and can accept true freedom in Christ! Why are you waiting?

- Jarrod M. Jacobs

Peter warning against false teachers is a major theme in II Peter 2. After reminding the Christians that God knows how to punish false teachers while delivering the godly (v. 3-9), he focuses on the consequences of the false teacher’s work. It isn’t pretty. One thing we see is that false teachers’ actions are compared to Balaam. Peter says that these people are, “Cursed children which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness; but was rebuked for his iniquity ...” (II Pet. 2:14-16). Balaam’s sinful actions are also referred to by Jude (Jude 11) and Jesus (Rev. 2:14).

Who was Balaam, and why should false teachers be compared to him? Balaam was a Gentile, and also a prophet. It’s apparent that God talked to him and told him what to say to the representatives of Balak (Num. 22:6-14). Perhaps God had talked to him on other occasions, but we’re sure He spoke to Balaam in this context. In fact, Balaam even spoke a Messianic prophecy (Num. 24:17-19)! Numbers 22-24 and chapter 31 record Balaam’s work and ultimate end in the greatest detail. Please spend some time reading Numbers for a deeper understanding of Balaam.

Balaam’s command from God was, “Don’t go with the elders of Moab and Midian to Balak’s house, and don’t curse Israel.” Throughout this event, Balaam was quick to say that he wouldn’t curse Israel even if he could receive Balak’s house “full of silver and gold” (Num. 22:18, 23:24-26, 24:11-13). At the same time, it is apparent that the “wages of unrighteousness” (II Pet. 2:16) had a strong appeal to him. Therefore, after refusing to go with the elders the first night, when they returned, and he talked to God again, he was ready to go with them the next morning (Num. 22:21) even though this wasn’t what God had allowed (v. 20).

Notice that Balaam tried to figure out a way “around” God’s word when he joined the elders who took him to Balak. He would do a similar thing when he told Balak how to harm the Israelites without actually pronouncing a curse on them (Num. 31:14-16; Num. 25; etc.).

What can we learn from this? One thing is that false teachers try to find ways “around” God’s word. Many are quick to agree with what the Bible says, but they try to maneuver themselves into a position where they can do what they want as well. This was Balaam. No, he would never blatantly curse God’s people, yet he found a way to cause them to be punished by God whereby 24,000 died in a plague. Did this not play into Balak’s plans? Men today do a similar thing when they twist God’s word to their own destruction (II Pet. 3:16). When we follow after false doctrines, then we will be punished (Ezek. 18:20). The false teacher will answer for his wrong, and so will we when we follow after him!

Peter says, do not end up as a “cursed” instead of a blessed child! Don’t walk in the way of Balaam, looking for “loopholes” or ways around what God has said. Accept what the Lord has said, believe it and obey it and tell it to others, and watch your blessings increase!

- Jarrod M. Jacobs

            Something interesting develops as we read II Peter 2:10-19. In the text, Peter gives us insight into the mind of the false teacher. False teachers have been the “theme” of II Peter 2, and so it ought not to surprise us to see him write extensively on the subject! After the warning about the false doctrine they teach (v. 1-3), Peter now deals with their motivation. In short, in an effort to deceive others, they have deceived themselves (v. 14).

            This is not an uncommon occurrence. Usually, anytime someone repeats a lie over and over, he will finally believe the lie himself. Thus it is with false teachers. They are  “presumptuous,” “self-willed,” and speak evil of “dignities” (KJV - other versions specify angels or angelic dignity). Reading verses 10 and 12, we learn that false teachers “speak evil” or blaspheme when talking. Furthermore, they “speak great swelling words” to those who have escaped error in an effort to get them to return, going so far as promising liberty when they can only provide bondage (v. 18-19). It is one lie after another with these arrogant people!

            Peter tells us that this arrogant person speaks “great swelling words” to get you to believe him and not God. The false teacher has “discovered” something you haven’t. He has found something “lost” to man for millennia. He has learned a “secret” and is happy to share it with you if you are “open-minded” enough to listen and accept. You must not be like those “close-minded Pharisees and legalists,” but must be open to the fact that you could have been wrong for all these years! His arrogance (v. 10) is apparent as he gives you the impression that he is smart, and all others who won’t listen or won’t fall in line are ignorant. He has the answer. Though there might be feigned humility at first (“I’m just a servant of God!”), it quickly melts away when challenged or when his doctrine is examined. His arrogance goes to the point of even blaspheming angels, who are greater in power (v. 10-11).

            As we read II Peter 2:10-19, we find false teachers exercise their hearts for covetous practices (v. 14). They have “forsaken the right way” (v. 15) and God considers them as “clouds without water,” i.e., good for nothing (v. 17)! We can dive deeper into this text, obviously, but for the sake of brevity, let us take this short list and be warned! False teachers are active! They love deceiving others and are constantly looking for more disciples that they might “draw” to themselves and away from God (Acts 20:30). Friends, this is not a joke! This is not a game! These self-serving people, like the scribes and Pharisees, “compass sea and land to make one proselyte, and when he is made, make him twofold more the child of hell than (they)” (Matt. 23:15)!

            Listen to the warnings from God through the apostle Peter. Don’t get caught up in the web of false doctrine and deceit! Listen to the truth (Jn. 17:17)! Read God’s word without filter and without preconceived ideas. Don’t go to the Bible to “prove” your point, but go to the Bible with an open mind that God might prove the truth to you (Eph. 3:4; II Tim. 2:15)! Man’s word changes, but God’s word does not (I Pet. 1:24-25). Don’t let a false teacher deceive you! Allow God through His word to enlighten you and prepare you for an eternity in Heaven!

- Jarrod M. Jacobs

            This article is not easy to write. The reason is that reading the phrase “righteous Lot” seems contradictory. How can we think that a man who chose to live in Sodom is righteous (Gen. 13-19)? How can we believe that a man who defended strangers in town (who later revealed themselves to be angels) by offering his daughters to a mob is righteous (Gen. 19:1-12; Heb. 13:2)? How can we fathom that a man who was made drunk so his daughters might commit incest with him is righteous (Gen. 19:30-38)?

            Calling Lot “righteous” might be hard for us to do, but it wasn’t hard for God to do (II Pet. 2:7-8). How can God say this? Is He ignoring sin? I am not saying I have the “one and only answer,” but could I suggest a few thoughts I have had concerning Lot in this context?

            First, God is the biographer who presents His characters “warts and all.” He is a true journalist, telling us only the facts about people. What did they do? Where did they fail? God lets us know, and this is the way it is with Lot. II Peter 2 affects me because when I read this chapter, Lot becomes “real.” He becomes “human” to me. He is not someone who went into Sodom in ignorance (Gen. 13:10-12). The “men of Sodom were wicked and sinners,” and I am sure Abraham and Lot knew this. Since we are not told Lot’s thought process beyond the attraction of the land (v. 10), we can only assume his reasoning. Since God called Lot righteous, and a man “vexed” at the people’s wickedness, I have to assume that he thought he might be able to change the people when he moved into the city (Gen. 14:12). He even became someone of prominence in the area (Gen. 19:1, 9). Did he think that this position might make it possible for him to turn the people to God? God says their wickedness “vexed his righteous soul” daily (II Pet. 2:8). “Vexed” means torture or torment (Strong’s). Therefore, in Genesis 13-19, we read about a man who was agonizing over the people, and no doubt agonizing as he thought he might be able to change them.

            Sadly, we see how this did not work. Lot and his girls left Sodom, but Sodom never left the girls (Gen. 19:30-38). By the end of Genesis 19, we read of a broken man, and might I say a depressed man as well? He’s lost everything but his girls. While having your children is a great blessing, I see a man focused on loss. He came into Sodom a rich man, and left a pauper (Gen. 13:5-7, 19:15-29). He came in married and left a widower (Gen. 19:26). Might I venture to say Lot entered this area and idealistic man, and left in depression? Notice how the angels had to drag Lot and his family out of town (Gen. 19:16)! Could he have thought that one more day might have made the difference? Thus, now sitting with his daughters in a cave, he has given up! When we think about this perspective, Lot takes his place with many righteous people in the Bible who became depressed at the reality of sin that surrounded them.  

            The Bible says the reason God had the angels drag this man and family out of town is that the Lord was “merciful unto him” (Gen. 19:16). For a long time, I thought mercy was shown because of his uncle. Perhaps this was a factor. Based on II Peter 2, however, I believe God is merciful because of Lot’s righteous soul. God saw and knew what Lot had been doing for years (Prov. 15:3; Jer. 23:24; Heb. 4:13). Thus, God extended mercy to a man “vexed” at the wickedness of the people and powerless to change them!

            Is this the quintessential answer to II Peter 2:7-8? Of course, not, but I do believe Peter’s second letter demands we look at Lot again and see him as a three-dimensional person, as we all are. God, knowing all sides, shows us how to be merciful. Let us follow that example. Yes, people need to repent of their sin, and yes, we will answer for unrepented sin (Acts 17:30; II Pet. 3:9; Lk. 13:3, 5). However, let us not be so quick to judge people’s decisions when we do not know their motivation or other factors that led to their decision. For the record, I do not agree with Lot’s decisions, especially those highlighted in the first paragraph! However, why did he do these things? Except for the drunken incest, I believe God, through Peter, gives us insight into a flawed man’s motivation. I might not have done what Lot did, but then again, maybe I am doing what he did at times. Perhaps I am holding out hope on a situation that is hopeless? Do I think “one more day” is what is needed? What do I do after that day has come and gone, and nothing has changed? Perhaps I am waiting on someone or on a situation that has passed me by? Maybe it is time for me to face reality on some situations in my life because things are not changing and are not going to change?

Friend, When you reach the point where you can understand you have acted like Lot, then please don’t act like Lot and descend into a depression, which can lead to even more sin (Gen. 19:30-38). Please look to God for strength (Ps. 110:1-2), for courage (Josh. 1:6, 9), for hope (Rom. 8:24), for forgiveness (Acts 2:38), and acceptance (Jas. 4:8). Remember, God has not been able to preserve all of His children for Heaven. Therefore, let us not think we will have a 100% success rate. Let us remember our responsibilities before God and make sure our righteous souls are prepared for Heaven and look for those who will listen, who will obey, and who appreciate the truth of God’s word (Mk. 16:15; II Tim. 2:2).

- Jarrod M. Jacobs