Peter tells the Christians (and us), “The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished” (II Pet. 2:9). This statement reminded me of the words of Paul when he wrote, “God is faithful” and will not allow us to be tempted above what we can bear (I Cor. 10:13). In context, Peter was saying that the false teachers, who were teaching “damnable heresies” (II Pet. 2:1), were facing their judgment by God (v. 3). He then reminds us that God was able to punish angels, the “old world” when Noah lived, and Sodom and Gomorrah (v. 4-6), and so He knows how to punish the modern-day false teachers!

            We feel overwhelmed at times. Perhaps we feel like Asaph, who had almost given up when he observed that it seems like the wicked get away with their sins while the righteous are plagued (Ps. 73:1-16). Maybe we think that God doesn’t see or know what is happening in this world, and thus He doesn’t see the sacrifices I am making. Friend, if a sparrow can’t fall to the ground without our Father, don’t you know He sees you (Matt. 10:29-31)? He knows who we are and what we are doing (Jer. 23:24; Heb. 4:13). God knows how to deliver us! Just as a father knows how to bless his children, so also our Heavenly Father knows how to bless us (Matt. 7:7-11). Asaph also learned this lesson when he “went to the house of the Lord” (Ps. 73:17-28).

In like manner, He also knows how to punish those who are doing wickedly in word and deed (Rom. 12:19; Heb. 10:30; Nahum 1:2-3). This was Peter’s point in II Peter 2:1-8. False teachers may think they are getting away with something, but they are not. God is watching, and He will bring about justice at the right time.

            Therefore, let us make sure we are speaking the truth and living it (Phil. 4:8-9)! Ungodly men might not like what we are doing, but God sees us and will bless (Jas. 4:4; Jn. 15:18-20). Let us make sure we do not fall for the lies of the false teachers. This is the reason we must demand sound doctrine, and yes, to have it repeated again and again in our hearts so that we might not forget it (II Pet. 2:12-15; Ps. 119:11)!

- Jarrod M. Jacobs

            This article is not easy to write. The reason is that reading the phrase “righteous Lot” seems contradictory. How can we think that a man who chose to live in Sodom is righteous (Gen. 13-19)? How can we believe that a man who defended strangers in town (who later revealed themselves to be angels) by offering his daughters to a mob is righteous (Gen. 19:1-12; Heb. 13:2)? How can we fathom that a man who was made drunk so his daughters might commit incest with him is righteous (Gen. 19:30-38)?

            Calling Lot “righteous” might be hard for us to do, but it wasn’t hard for God to do (II Pet. 2:7-8). How can God say this? Is He ignoring sin? I am not saying I have the “one and only answer,” but could I suggest a few thoughts I have had concerning Lot in this context?

            First, God is the biographer who presents His characters “warts and all.” He is a true journalist, telling us only the facts about people. What did they do? Where did they fail? God lets us know, and this is the way it is with Lot. II Peter 2 affects me because when I read this chapter, Lot becomes “real.” He becomes “human” to me. He is not someone who went into Sodom in ignorance (Gen. 13:10-12). The “men of Sodom were wicked and sinners,” and I am sure Abraham and Lot knew this. Since we are not told Lot’s thought process beyond the attraction of the land (v. 10), we can only assume his reasoning. Since God called Lot righteous, and a man “vexed” at the people’s wickedness, I have to assume that he thought he might be able to change the people when he moved into the city (Gen. 14:12). He even became someone of prominence in the area (Gen. 19:1, 9). Did he think that this position might make it possible for him to turn the people to God? God says their wickedness “vexed his righteous soul” daily (II Pet. 2:8). “Vexed” means torture or torment (Strong’s). Therefore, in Genesis 13-19, we read about a man who was agonizing over the people, and no doubt agonizing as he thought he might be able to change them.

            Sadly, we see how this did not work. Lot and his girls left Sodom, but Sodom never left the girls (Gen. 19:30-38). By the end of Genesis 19, we read of a broken man, and might I say a depressed man as well? He’s lost everything but his girls. While having your children is a great blessing, I see a man focused on loss. He came into Sodom a rich man, and left a pauper (Gen. 13:5-7, 19:15-29). He came in married and left a widower (Gen. 19:26). Might I venture to say Lot entered this area and idealistic man, and left in depression? Notice how the angels had to drag Lot and his family out of town (Gen. 19:16)! Could he have thought that one more day might have made the difference? Thus, now sitting with his daughters in a cave, he has given up! When we think about this perspective, Lot takes his place with many righteous people in the Bible who became depressed at the reality of sin that surrounded them.  

            The Bible says the reason God had the angels drag this man and family out of town is that the Lord was “merciful unto him” (Gen. 19:16). For a long time, I thought mercy was shown because of his uncle. Perhaps this was a factor. Based on II Peter 2, however, I believe God is merciful because of Lot’s righteous soul. God saw and knew what Lot had been doing for years (Prov. 15:3; Jer. 23:24; Heb. 4:13). Thus, God extended mercy to a man “vexed” at the wickedness of the people and powerless to change them!

            Is this the quintessential answer to II Peter 2:7-8? Of course, not, but I do believe Peter’s second letter demands we look at Lot again and see him as a three-dimensional person, as we all are. God, knowing all sides, shows us how to be merciful. Let us follow that example. Yes, people need to repent of their sin, and yes, we will answer for unrepented sin (Acts 17:30; II Pet. 3:9; Lk. 13:3, 5). However, let us not be so quick to judge people’s decisions when we do not know their motivation or other factors that led to their decision. For the record, I do not agree with Lot’s decisions, especially those highlighted in the first paragraph! However, why did he do these things? Except for the drunken incest, I believe God, through Peter, gives us insight into a flawed man’s motivation. I might not have done what Lot did, but then again, maybe I am doing what he did at times. Perhaps I am holding out hope on a situation that is hopeless? Do I think “one more day” is what is needed? What do I do after that day has come and gone, and nothing has changed? Perhaps I am waiting on someone or on a situation that has passed me by? Maybe it is time for me to face reality on some situations in my life because things are not changing and are not going to change?

Friend, When you reach the point where you can understand you have acted like Lot, then please don’t act like Lot and descend into a depression, which can lead to even more sin (Gen. 19:30-38). Please look to God for strength (Ps. 110:1-2), for courage (Josh. 1:6, 9), for hope (Rom. 8:24), for forgiveness (Acts 2:38), and acceptance (Jas. 4:8). Remember, God has not been able to preserve all of His children for Heaven. Therefore, let us not think we will have a 100% success rate. Let us remember our responsibilities before God and make sure our righteous souls are prepared for Heaven and look for those who will listen, who will obey, and who appreciate the truth of God’s word (Mk. 16:15; II Tim. 2:2).

- Jarrod M. Jacobs

            Peter, by inspiration, gives Noah a unique description. He calls Noah a “preacher of righteousness” in II Peter 2:5. The word “preacher” in this text means what we think it means. “Preacher” is from the Greek word meaning, “herald of divine truth” (Strong’s). Is this the usual picture we have in our minds when we think of Noah? If not, it should be!

            Noah is well-known as the man who “found grace in the eyes of the Lord” (Gen. 6:9). God instructed him to build an ark so that he might save his family from the coming Deluge (Gen. 6:14; Heb. 11:7). The Ark he built sometime in the years between his 500th and 600th birthday (Gen. 5:32, 7:11), served the purpose of saving land animals as well as the humans that chose to join him (Gen. 6:19-22, 7:2-3, 7-9; I Pet. 3:20). Again, when we think about Noah, we might think “obedience,” or “shipwright” or “faithful,” or other worthy descriptions, but when was he ever a “preacher”? 

            Perhaps our confusion on this subject results from the fact that we forget that we’re not told about Noah until he was 500 years old (Gen. 5:32). What was he doing during the five centuries prior to the Ark? Was he following in the example of great-grandpa Enoch (Gen. 5:22-24; Heb. 11:5; Jude 14-15)? Was he warning people about their wickedness and sin? We are not told explicitly, but praise such as “Noah found grace in the eyes of the Lord” (Gen. 6:9) does not come for no reason!

            Don’t forget that Noah built the Ark during his 500th and 600th year (Gen. 5:32, 7:11). Since folks hadn’t seen such a thing before (Heb. 11:7), if they came to Noah and asked what he was doing, was this not an “open door” to preach and warn people about what was to come? I think he did a lot of preaching in those years!

            Lastly, once off of the Ark, what do we see Noah doing? The first thing he did was stop and worship God (Gen. 8:20). Wouldn’t the preaching of Noah have to continue? He lived another 350 years after the Flood (Gen. 9:28-29)! Therefore, he had to tell future generations who had not been on the Ark about God’s covenant (Gen. 9:8-11), the rainbow’s connection (Gen. 9:12-17), not to murder (Gen. 9:6), not to eat blood (Gen. 9:4), not to mention God’s plan for marriage (Gen. 2:18-25) and many other things. As patriarch, he would have had such a responsibility to warn and instruct.

            When thinking about it in this light, how could we not think of Noah as a preacher? He knew what God said, and he spoke it and lived it before the people. Noah’s righteous example was recorded for us to follow (Rom. 15:4). We need to be preaching God’s word (II Tim. 2:2). We need to speak it and live it daily. We have many to influence and bring to the Lord before the coming destruction -- not by water, but by fire (II Thess. 1:6-9)! Are you preaching like Noah?

- Jarrod M. Jacobs

            When Peter warned the Christians about the false teachers they would face, he said that these people would bring with them “damnable heresies” (II Pet. 2:1). “Damnable” in this verse means something that brings destruction or ruin.  “Heresies” in this passage is a reference to the opinions or dogma that these false teachers espoused. While the KJV (Bishop’s, Geneva, etc.) uses the term, “damnable heresies,” other versions use such phrases as:

• “Destructive heresies” (ASV, NAS, ESV, ISV, NET, RV, WEB)
• “Wrong teachings for your destruction” (BBE)
• “Harmful lies” (CEV)
• “They will teach things that are wrong—ideas that will cause people to be lost” (ERV)
• “Destructive, untrue doctrines” (GNB)
• “Fatal divisions” (Weymouth).

            I list these versions for a side-by-side comparison. There is no Bible version I am aware of that says that false teachers would bring in harmless teachings, or teach doctrines that had no eternal consequence if followed. In every case, we see that false teachers were teaching things that had horrible implications for the hearers.

            When we read passages like II Peter 2:1, we become aware of God’s attitude toward false teachers and false teaching. God makes it clear that there is such a thing as right and wrong or truth and error. In the post-modern world we live in, the majority deny that right and wrong exist. Not so with God! He doesn’t say, “Everyone has their truth, and we need to let them express it.” He doesn’t say that all people’s actions are equally valid and deserve our respect. Instead, He says there were some people in the long ago, and some today who were false teachers and brought damnable, or destructive heresies (doctrines). He further teaches that Christians ought not to listen to any of it! He said they had ulterior motives (v. 3) and their “damnation slumbereth not”!

            Let us be on guard for false doctrines and the destruction that follows. Let us spend time in God’s Book daily, so we know truth from error (Jn. 17:17) and can prepare ourselves for an eternity with God one day!.

- Jarrod M. Jacobs

Obadiah was a prophet sent to the Edomite nation (v. 1). This short book speaks volumes about the sins of the Edomites and how God was not going to allow their error to continue indefinitely (v. 4, 8-10, 15, 21). Among the sins of the people, God lists pride as a great sin that ruined those people. He said it deceived them (v. 3).

Pride in this text refers to a man’s arrogance, insolence, or presumption. To deceive means “to lead astray, seduce, beguile” (Strong’s). What pride did was lead the Edomites astray from the truth and the reality of God’s power. This is what pride does to men today! God says He hates even the “proud look” (Prov. 6:17). Solomon adds to our understanding by saying that a man’s pride precedes his destruction (Prov. 16:18). Can we see that there is nothing good associated with a man’s arrogance or presumption (pride)? David begged God to “keep back thy servant also from presumptuous sins” (Ps. 19:13).

Pride deceives us! In the past, pride deceived Edom into thinking that they were untouchable by the enemy (v. 3). Pride deceives Christians into thinking they cannot be touched by sin. Pride deceives the lost into thinking that they are saved. Let us beware of the danger of pride. It will destroy a nation like Edom, a family, a church, and even an individual (Prov. 16:18)!

What is the cure for pride? It is humility! Rather than being arrogant and haughty, let us be “clothed with humility” (I Pet. 5:5). Let us humble ourselves now that God may exalt us “in due time” (I Pet. 5:6; Jas. 4:10). It is not the most pleasant decision we will make, but it is for the best. Humility now will save us from destruction later.

Christ reminds us, “For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted” (Lk. 14:11). The Edomites were going to experience that truth. What about us? Will we humble ourselves now that we might be exalted later? Friend, don’t let pride deceive you anymore!

- Jarrod M. Jacobs