In our previous study, we studied about Christ calling Peter, Andrew, James, and John to be fishers of men. One other event connected with this calling is found in Mark 1:20 (and Matt. 4:22). Mark makes a point of saying that Peter and Andrew “forsook their nets,” and when James and John left, they left their father in the boat. Matthew’s account varies slightly by saying they left “their ship and their father.” Either way, the point is that things were left behind to follow Christ. In these four men’s cases, they had to leave their family (father) and their business (ship and nets) to follow the Lord and be “fishers of men.”

Jesus didn’t take such decisions for granted. Later, He told the disciples, “Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's, But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life” (Mk. 10:29-30).

            Christ never promised the disciples a life of ease when He called for them. Nor did He promise a life free from sacrifice! I think Mark 1:18-20 states this lesson quite succinctly. Matthew 8:19-22 and Luke 9:59-62 teach a similar truth when three people approach the Lord about following Him, and each person is told essentially to choose Him over anyone and anything else. Yes, following the Lord requires sacrifice (Rom. 12:1-2)! He never promised a life of ease on earth. He promised life eternal (Matt. 25:46) and rest one day (Heb. 4:9) if we’ve been faithful now!

            Many have sacrificed for the Lord through the years. I think of Elijah, Elisha, Job, and many others in the Old Testament. Some have lost their lives in order to remain faithful to God. This is recorded for us in Scripture. Even our “secular” history records the lives of those who risked life and limb that the gospel might spread far and wide. While many lost their lives, still others lost their livelihoods, and some lost families in order to live according to God’s will. I can think of many preachers of the gospel whose sacrifices have allowed me to preach where I am today, and I’m thankful.

            The older I get, the more I understand, though, that anything truly worth having will cost something. I’ve also seen that (with a few exceptions) we don’t usually appreciate the things given to us without some condition. Usually, the things for which we haven’t struggled and earned are the first things we give away or sell. If that item breaks or is stolen, there’s little emotion involved. I hasten to add I know there are exceptions to this, for example, an inheritance or something similar, but usually, what I’m saying is true. Watch people and see if I’m not right!

I know it sounds trite to say, “There is no free lunch,” but that is a true statement. For you to get something “free” means someone else bought it. That includes the “free gift” of our salvation (Rom. 5:15-16, 6:23)! Someone else paid a price that we might have the opportunity to be saved (Jn. 3:16; Rom. 5:8; Matt. 20:28, 26:28; Heb. 5:8-9; etc.). Don’t get me wrong, there are conditions attached to this “free gift,” and rightfully so! We can’t enjoy the blessings of God’s gift unless we believe in Christ (Jn. 8:24), repent of our sins (Lk. 13:3), confess Christ as God’s Son (Rom. 10:10), and be baptized for the remission of sins (Acts 2:38). We must have some “skin in the game,” and we do when we make that commitment to accept the Lord’s conditions and follow Him for the rest of our days (I Cor. 15:58; Rev. 2:10b; etc.). We must put the Lord first (Matt. 6:33) and not be “conformed” but be “transformed” (Rom. 12:2), that we might grow closer to the Lord every day.

            Four apostles in this text left family and business to follow Christ and serve Him for the rest of their days (Mk. 1:18-20). What’ve we left behind? Does the gospel mean anything to you? Does the cross mean anything? Have we been fooled into thinking that being a Christian requires little more than warming a padded pew and devoting my time for an hour or so on Sunday? Have we left anything behind willingly? If not, why not? Those who think that being a Christian is nothing or that there isn’t true sacrifice involved in being a Christian have never read the Book! The gospel demands much of us. Ask Peter, Andrew, James, and John what it cost them! However, the reward will surely be worth it (Rom. 8:18).

            Are you ready to leave this world behind to gain Heaven?

- Jarrod M. Jacobs

            Mark (and Matthew) recorded when Jesus called Peter, Andrew, James, and John to be “fishers of men” (Mk. 1:16-20; Matt. 4:18-22). These men had already met Jesus at the time of this calling (Jn. 1), and now Jesus sees them fishing in the Sea of Galilee and calls for them to be “fishers of men.” What a unique thing to say to these men. How can someone go from fishing for fish to fishing for men? Christ would spend the next three years preparing them for the work!

            What’s necessary to fish for men? Could I suggest there are several similarities between this and fishing for fish? First, one needs a net if he’s going to catch fish or catch men! The spiritual net that is spread is the Word of God! Christ wanted them to “cast” this “net” far and wide. He told them to preach about repentance and that “the kingdom of Heaven is at hand” (Mk. 6; Lk. 10; Matt. 10). In like manner, are we looking for ways to “cast” the gospel net today? Have we thought of ways to use what opportunities we have to tell others about the Lord? If not, why not?

            Another thing these fishers needed was patience! Just as fish aren’t always caught right away, so also, men can be cantankerous and wish to fight against the truth of God’s word. The apostles needed patience! Paul also taught this to Timothy in II Timothy 4:2. The original twelve apostles would see the patience of Christ as He taught the people continually and faced opposition daily (Mk. 2:7; etc.). As “fishers of men,” these men needed patience, just as a farmer has patience when he plants the seed and waits for the harvest (Mk. 4:1-9, 14-20)! Today, we need patience as we teach folks about the Lord. A wise person once told me, “Don’t expect a person to learn in five minutes what it took you five years to learn.” Yes, patience is needed as we teach and show people what it means to be a Christian.

            Fishermen also need faith that the method will work! The method for catching fish on Galilee is that one fishes at night and on the shallow end. We get a picture of this in Luke 5:5, and when we read Mark 1:16, and read about Jesus walking “by the sea,” i.e., on the beach, and He sees Simon (Peter) and Andrew “casting a net into the sea.” Evidently, they were standing on the beach as well and throwing their nets into Galilee. In the case of fishing for men, the Lord taught these men a method that works! They were to preach God’s word in its fulness and simplicity. They were to teach it faithfully to all (Mk. 6:12, 16:15; Lk. 10:9; Matt. 10:7). When these faithful men preached the truth, it would produce faith in others (Rom. 10:17). The same is true today! The gospel is “the power of God unto salvation” (Rom. 1:16). Changing the message or changing the way God wants men to know the truth won’t produce Christians! We need to trust God that His way works every time it’s tried!

            Just like fishermen, these “fishers of men” had to go where the “fish” (men) were to catch them! We’ve referred several times in this article to the times when Jesus sent His disciples to preach. He sent them to where the people were in order to spread this message. Before His ascension, Jesus would say a similar thing (Mk. 16:15), instructing His apostles to go “into all the world”! Why? It was so they could “preach the gospel to every creature”! They had to go where the people were! Paul would do this, and we see him going to the synagogues in the various cities often because this is where the people were (Acts 17:3)! It does no one any good if we have a message but refuse to make it known! In this country, opportunities abound to spread the gospel. Yes, even in a pandemic, we can talk with people about the Lord! (Don’t forget your children, Eph. 6:4! Don’t assume that this “captive audience” knows the gospel if you’ve never taught it.) In addition to face-to-face meetings, we can write letters to people (remember those?), send texts, send emails, write a note on “social media,” make a phone call, and take advantage of numerous other ways to get God’s message out.

            Christ needed “fishers of men” 2000 years ago in Galilee, and He needs them today. Are you going to step up to the work (Matt. 9:37-38)?

- Jarrod M. Jacobs

                   When we read the book of Mark, it begins by introducing us to John the Immerser, or John the Baptist. This man who prepared the way for Christ (1:3). Among other things, we read about John baptizing people in the wilderness and specifically baptizing folks in the Jordan river (1:4-5). This was not the only place he baptized folks, but this was one area, and this is where he baptized Jesus (1:9-10).

                   Later, when we read about John’s baptism, we read where folks were told basically that John’s baptism was not valid, and they needed to be baptized in the name of Christ (Acts 19:5). Why the difference? If John’s baptism was valid in Mark 1, John 3, and other places, why is it treated as invalid in Acts 19? What difference is there between John’s baptism and Christ’s?

                   While at first glance, there seems to be little to no difference. Both baptisms are immersion. Both baptisms are for those who are seeking “remission of sins.” What difference is there between these acts? Notice, I said at first glance there seems to be no difference. When we study, we see several differences between these acts.

                   In John’s baptism, we see:

• John told men to confess their sins (Matt. 3:6).
• John told them to believe in “the One to come” (Acts 19:4).
• This baptism added none to the church (No church existed then!).
• There is no connection with Christ’s blood.
• John’s baptism is described as “a baptism of repentance for the remission of sins” (Mk. 1:4).

                   In contrast, Christ’s baptism:

• Was “for the remission of sins” (Acts 2:38) - not an act looking forward to something that had not yet come.
• Puts one “in Christ” (Gal. 3:27; Rom. 6:3).
• Adds us to his church (Acts 2:47; I Cor. 12:13).
• Is connected with the blood of Christ (Rom. 6:3-6; Matt. 26:28; Acts 2:38).
• Saves us (I Pet. 3:21; Col. 2:12-13).

                   John’s baptism served its purpose, but its purpose has ended. Now, we are to be baptized in Christ’s baptism -- that baptism which allows us to experience the cleansing effect of His blood, adds us to His church, washes us from sin, and enables us to be called “Christian.”

                   Have you been baptized? If not, what is stopping you? Contact me, and let’s make sure you are right in the sight of God.

- Jarrod M. Jacobs