The Preacher wrote to an innumerable company of young people (including us) and stated, “If the iron be blunt, and he do not whet the edge, then must he put to more strength: but wisdom is profitable to direct” (Ecc. 10:10, KJV). 

Other versions state this passage as:

• “If you don't sharpen your ax, it will be harder to use; if you are smart, you'll know what to do” (Common English Version). 
• “If your ax is dull and you don't sharpen it, you have to work harder to use it. It is smarter to plan ahead” (Good News Bible).
• “If an ax is blunt and the edge isn't sharpened, then one has to use more strength. But wisdom prepares the way for success” (“God’s Word”).
• “If an iron axhead is blunt and a workman does not sharpen its edge, he must exert a great deal of effort; so wisdom has the advantage of giving success” (New English Translation).

            The point of this proverb is to remind people that preparation goes a long way in bringing success. We have heard the statement about folks having to do things “the hard way.” How true this is! Some are convinced that if the ax is not cutting well enough, the answer is to hit harder! Solomon says the wise person plans ahead to sharpen the ax, and then the work goes easier.

            In this section of Ecclesiastes, we see other examples of Solomon telling us that preparation is critical (Ecc. 10:11a, 15, 18). Remember, if we don’t take time to sharpen the “ax,” we’ll work harder than necessary to get the work done. Preparation, planning, or forethought, makes our lives much easier! The fool doesn’t see this. The fool strolls blindly through life and then wonders why bad things befall him (Ecc. 10:14-15). The wise understand that we are the result of our decisions!

            In Ecclesiastes 10:10, we are reminded that foolishness will make us work harder than we need to work. If a man takes the time to prepare for his work and do what is necessary, his work goes faster and easier. I am reminded of the old statement: “Work smarter, not harder.” I used to think that was a silly statement, because how can you work “smart” without also working “hard”? I have since learned better and see the wisdom in the statement. It is truly a reflection of Ecclesiastes 10:10!

The spiritual application of Ecclesiastes 10:10 is quite simple. Are we going to listen to the wisdom of Solomon? There is an eternity of “hardship” that awaits the unprepared (Matt. 25:41-46; II Thess. 1:6-9)! If we want a peaceful and joyous eternity in the presence of God, then let us prepare and do the work now (II Cor. 6:2; Heb. 3:7-8, 15)! Someone said, “A soldier is not wasting his time when he is sharpening his sword.” How much time do we spend sharpening our “sword”? In other words, how much time do we spend with the “sword of the Spirit” (Eph. 6:17) and learning what God wants us to do while on earth (Eph. 3:4; II Tim. 2:15)? How much time do we spend purposely preparing our souls for Heaven by spending time in prayer (I Thess. 5:17)? How much time do we spend living Philippians 4:8-9; Matthew 7:12-14; and Mark 16:15-16?

            Our lives are much harder with a dull ax! Wisdom says to sharpen it! What will you do?

- Jarrod M. Jacobs

            The last part of Ecclesiastes 9:4 says that “a living dog is better than a dead lion.” What I find interesting is that in the days of Solomon, dogs were not “man’s best friend.” They were not considered pets but nuisances. Lions, on the other hand, were exalted and symbols of royalty. In those days, if one had the option, a regal-looking lion would be much preferred over some mutt dog. Yet, Solomon observed a living dog is still better than a dead lion.

What does such a statement mean? It is similar to our saying, “A bird in the hand is worth two in the bush.” Put simply, it means that there are times when we are better off getting what is available, what is possible, instead of the things only wished for. We could say it this way: Take advantage of the opportunities you have instead of waiting for things that might never come!

I believe some folks are guilty of hoping for that “dead lion” when they think they will wait for a “convenient” time to be saved. Felix maintained this attitude (Acts 24:25), and though seeing Paul for over two years (v. 27), he never found a “convenient” time! Are we like this? Some wish to wait on their obedience to the Lord until they “know more” or until they have accomplished some goal. I know of people who said they needed more Bible knowledge before they could be saved. To these people, I asked, “You know the Lord’s plan of salvation and you know that you are in sin and need to be saved. At this point, what else do you need to know?” A living dog is better than a dead lion, friends!

            Some will not tell others the truth about salvation and Jesus because they are afraid they do not know enough. They are concerned that some question might be asked of them that they cannot answer. Many are fearful of any type of “confrontation.” I think there is a large percentage of Christians who don’t wish to talk to people who are not like them -- whether racially, the same economic status, etc. What ultimately happens is that no teaching gets done, and a generation is lost in a Devil’s Hell. To these people, I say: “A living dog is better than a dead lion”! We are wasting our opportunities looking for the “perfect” opportunity, the “perfect” person, etc. Listen, those are not coming in that form. We need to understand that the “perfect” is only “perfect” in hindsight. Our opportunities to teach someone about the Lord doesn’t come wrapped in a pretty bow! They come to us at the bank and the grocery store. They come to us when we are dirty and sweaty from working, and with our children at night when we are tired. Opportunities to teach about Christ come to us looking like a flawed and failed person who is in sin and needs Christ. This person has sinned and has emotional or other types of “baggage” and regrets. It is these people who need to cast their care on Christ (I Pet. 5:7) but can’t do it until they are introduced to Him. What are we doing to help these people? Where is the love for our neighbor (Matt. 22:39)? Are we so busy waiting for “dead lions” that we are missing the “living dogs?”

            Take a moment for true self-examination (II Cor. 13:5). What opportunities and who are we overlooking in our vain pursuits? The dead lion offers nothing for you. Stop wasting time on the impossible and accept and work with what is real and true! The blessings are sometimes right under our noses. We need to get them out of the clouds and down where we can focus on what is instead of what is not. 

- Jarrod M. Jacobs

                   A phrase found 29 times in the book of Ecclesiastes is “under the sun.” Solomon used four other synonymous terms in his book as well. These are “under heaven” (3x), “upon the earth” (1x), “see the sun” (1x), and “behold the sun” (1x) in this short book.

                   These terms help us to understand the focus and emphasis of the book. Solomon contrasts life “under the sun,” i.e., our earth-life when we look solely at the physical side of things, with the spiritual reality when we live life for God. Foy Wallace once said of this book that Solomon contrasted, “earthly vanity with eternal verity.” The point being that when we look at life as merely, “We’re born, we live, we die,” there is little reason to have hope.

                   Yet, when we look at life through the lens of spiritual truth and service to God (Ecc. 12:13), we see something far different. We have a reason to wake up every day! We have a reason to live and endure suffering at times. We have an endless hope awaiting us rather than a hopeless end!

                   How our world needs to hear this news today! There are multitudes today who see life only as, “We’re born, we live, we die.” Some people say they want to make this world (earth) a better place for their children. This is kind. Yet, they do not make any preparations for their souls and the eternity they will face (Ecc. 9:10-11, 12:13-14). What good is it if we have a clean earth and dirty souls? What do we profit if we gain the whole world and yet lose our souls (Matt. 16:26)?

                   Have you read Ecclesiastes in a while? Have you ever read it? Let these words be the motivation for you to read this book and see the great contrast that lies here. Solomon’s words in the book are not random statements. They have a context, purpose, and meaning (Rom. 15:4)! Let us get serious and get our priorities straight! Ultimately, this is what this book is about -- an older man, the “Preacher” (Koheleth, 1:1-2, 12, 7:27, 12:8-10), calling the generations of young people to him to instruct them on what is most important.

                   Don’t let Satan distract you with what happens “under the sun.” Listen to the Lord, and focus on those things that are beyond the sun (Col. 3:1-4).

- Jarrod M. Jacobs

            In the context of II John 11, we learn that whoever teaches false doctrine does not have fellowship with God (II Jn. 9). At the same time, it is not right for those who hear the false doctrine to accept the person and act as if nothing is wrong (II John 10). If someone bids “Godspeed” (KJV) or “Greets” (ASV, Darby, ESV, NET, RV, etc.) the false teacher, this person is just as guilty in the eyes of God. Other Bible versions use the terms, “participates,” or “sharing” for “partaker” in II John 11. I think this helps us understand what John was teaching. Not only is it wrong to teach false doctrine, but it is also wrong for those hearing false doctrine to stand by and allow it to be taught without opposition (II Jn. 10-11)!

            The apostle Paul showed us the right response when he said that when Judaizers came in to “spy out our liberty which we have in Christ Jesus,” they gave place “no, not for an hour” (Gal. 2:4-5)! Later, Paul would withstand Peter “to the face, because he was to be blamed” for the hypocrisy he perpetuated (Gal. 2:11). Paul would also write (by inspiration) a warning similar to John’s to the Romans. After listing the sins the Gentiles had committed through the years, he ends chapter one by saying, “Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them” (Rom. 1:32). In other words, not only did the people committing the sins deserve death (Jas. 1:15), but those who approve of what is done (applaud, ISV; consent, ASV; delight, Darby) deserve the same punishment! This sounds like John’s warning in II John 11.

            The stand taken by Paul and John while they lived, and encouraged in their epistles (Rom. 1:32; II Jn. 9-11), serves at least two purposes. One purpose is obvious, and that is to save those who are affected by false doctrine, including myself! Remember, to bid “Godspeed” means I am also partaking (II Jn. 11)! If I do not take a stand, or if I bid “Godspeed” to a deceiver, then many more will be deceived. The second purpose is closely linked to the first. This is that by standing, we are also trying to win the soul of the false teacher. When we stand opposed to someone because of his false teaching, we need to make sure and check our attitude. Is our response motivated by hatred of the person or the doctrine? There is a difference! If I am trying to win an argument, I very well may lose the soul. If I am trying to win someone’s soul, I will win the argument by default. What John shows me is that I not allow what some call “love” to silence my tongue! I must speak! I must warn!

            Sadly, we live in a time when men are afraid of confrontation. We have a society that recoils at the thought of standing for the truth, but ironically is quick to criticize and belittle anyone who does! We are told that retreat is courageous. This is wrong. Christians in our time who claim to wear the armor of Christ (Eph. 6:11-19), tend to forget about the sword. Yet, the sword is a part of our armor! The sword of the Spirit (Eph. 6:18) is not a defensive but an offensive weapon. With it, we take the fight to the enemy (II Cor. 10:3-5; I Tim. 6:12)! The sword is not for cleaning your fingernails, or picking your teeth! With the sword of the Spirit, we stand against “the wiles of the devil” and do not give submission, “no, not for an hour”!

When we read II John, we learn that we do not give “Godspeed” (greet, participate, or share) with false teachers as if to “go along and get along.” Remember, souls are at stake, and they are too precious to leave to the “wolves” (Matt. 7:15; Acts 20:29-31)! At the same time, standing against the wolves who teach false doctrines may open their eyes to the truth. This is our goal -- to bring lost souls to the Father (Jas. 5:19-20). When we do not partake or share with false teachers, we will cause them to stop and consider what they are doing. No, not everyone repents at this, but folks need to know where we stand. Let them be warned in love and truth (Eph. 4:15, 5:11). Let us stand with a pure conscious, knowing that false teachers will face God in judgment, having at least been warned. Who knows, but you are in the kingdom “for such a time as this,” and your warning might save a soul from death? One thing is certain: silence in the face of false teaching and pretending nothing is wrong will do nothing to remedy the situation, nor will it save a soul. It only makes things worse!

- Jarrod M. Jacobs

                   After warning people about the deceivers and antichrists that were rampant in the first century, John warned that some might lose what they had “wrought” (KJV) or “worked for” (NET, ESV, CEV, ISV, etc.) as Christians. This short verse encapsulates what every Christian needs to do in order to remain faithful and see Heaven one day. II John 8 says, “Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward.”

                   “Look to yourselves” in this verse means examine yourselves (II Cor. 13:5). Don’t assume that everything in your life is “fine.” Don’t think there is nothing in your life you need to change or correct. In this context, John tells Christians to look to themselves and make sure they are not deceived (II Jn. 7). In like manner, you need to look into the “perfect law of liberty” (Jas. 1:25) like you would look into a mirror, and make the necessary changes. “Look to yourselves,” and make sure men do not deceive you. “Look to yourselves” and make sure you are growing closer to God daily (Jas. 4:8). “Look to yourselves” and make sure you tell others about the truth of Christ (II Tim. 2:2). “Look to yourselves” and make sure your thoughts, words, and deeds agree with what God says (Phil. 4:8-9). No one can do this for you. It is a responsibility each Christian must accept.

                   Why take the time to examine ourselves? It is so we won’t lose what we have worked for, or “wrought.” In other words, it is possible to lose what we once had! The mental gymnastics some teach when they say, “If you lost it, you never had it, if you have you can’t lose it, if you lose it, it wasn’t yours” has no basis in Scripture at all. It contradicts II John 8, and many other passages.

                   Let us examine ourselves and make sure we do not lose what we have worked for that we might receive that “full reward.” The “full reward” is a home in Heaven! John (the elder, v. 1) wanted his children to remember God’s promise and remain faithful. The apostle Paul had the same concern (II Cor. 11:3).

Satan works overtime to tempt Christians to return to his kingdom. He wants us to be deceived, be frustrated, and be overwhelmed with the affairs in this life so that we quit the Lord. When we yield to those temptations, our sin results in death (Jas. 1:15) and losing the reward we have. Please make sure and beware of Satan’s devices (II Cor. 2:11). His goals are the opposite of God’s!

                   Friend, read II John 8 once more. Decide that you will do God’s word and be faithful to His teaching (I Cor. 15:58). You will never regret making the decision to avoid deceit and follow God’s truth!

- Jarrod M. Jacobs