“Having eyes full of adultery and that cannot cease from sin” is a vivid description of false teachers (II Pet. 2:14). It reminds me of the description of the people before the Flood when “every imagination of the thoughts of (man’s) heart was only evil continually” (Gen. 6:5). To have one’s eyes “full of adultery” is a poetic way of saying these people see the perverse in everything. Purity and innocence are gone from them. Sin has perverted their minds.

            This statement, “cannot cease from sin,” doesn’t meant they physically couldn’t stop sinning. They could change if they desired (II Pet. 3:9). It means that these folks won’t stop. They have “exercised” their hearts to where they think of only the wicked, the ugly, the sinful, the impure, the dishonest, and the godless. It has become such a habit for them that it is like “second-nature.” It’s like breathing to them. Paul similarly described the Gentiles in Romans 1:18-32. Do you know people like this? Have you seen people like this in the mirror? I pray not!

            It is these people that Peter says promise folks “liberty” though “they themselves are the servants (slaves) of corruption” (II Pet. 2:19)! These people are in bondage to their sin and wickedness, and they want others to go with them down the same road! This is the nature of those in bondage to sin. They don’t want people “judging” them, but joining them! They don’t want people to instruct them in the way that is right and cannot be wrong (Rom. 1:16-17; Jn. 8:31-32). They want consequences ignored as they think about all the “freedom” and all the “fun” they are having in sin!

            As an example, this is the practice of any alcohol ad. The commercials focus on the “fun-times,” or the “sophistication,” or just quiet introspection as one thoughtfully drinks alcohol. At the end, we read the disclaimer to “Think when you drink” or a reminder to have a designated driver, or there is the fine print where a toll-free number for “A.A.” is offered. Why the disclaimers? I thought alcohol brings good times and sophistication! Why a designated driver? Doesn’t alcohol make you smart? Apparently, alcohol promises one thing (liberty) but brings something else (bondage). If you are not sure about this, ask why it is that alcohol commercials never include winos or the people whose marriages were destroyed because of alcohol. Why do we never see ads showing the people having “DT’s” when coming off of a weekend bender? “When shall I awake? I will seek it yet again” (Prov. 23:25). This is the mantra of the addicted person, i.e., the one who is fooled into thinking he is free when he is actually in bondage.

            Other examples of spiritual bondage abound, but the point is that a man can sin so much until it is “second-nature.” He can lie so frequently that he no longer knows what the truth is! Someone who cannot cease from sin is in slavery and needs to get out! The only One who can free us from the bondage of sin is Christ (Jn. 8:31-32, 36). He makes it possible for us to “escape the pollutions of this world (II Pet. 2:20). The question is, will we accept His cure? He sacrificed His life for all (Matt. 20:28), but not everyone accepts it (Matt. 7:13-14, Acts 17:30-34).

            What will you do? Will you continue in bondage, or will you accept freedom in Christ? When we believe on Christ (Jn. 8:32), repent of our sins (Lk. 13:3, 5), confess our faith (Rom. 10:10), and are baptized, we can be made “free from sin” (Rom. 6:17-18; Acts 22:16). The sin that was once “second-nature” we can drop and can accept true freedom in Christ! Why are you waiting?

- Jarrod M. Jacobs

            This article is not easy to write. The reason is that reading the phrase “righteous Lot” seems contradictory. How can we think that a man who chose to live in Sodom is righteous (Gen. 13-19)? How can we believe that a man who defended strangers in town (who later revealed themselves to be angels) by offering his daughters to a mob is righteous (Gen. 19:1-12; Heb. 13:2)? How can we fathom that a man who was made drunk so his daughters might commit incest with him is righteous (Gen. 19:30-38)?

            Calling Lot “righteous” might be hard for us to do, but it wasn’t hard for God to do (II Pet. 2:7-8). How can God say this? Is He ignoring sin? I am not saying I have the “one and only answer,” but could I suggest a few thoughts I have had concerning Lot in this context?

            First, God is the biographer who presents His characters “warts and all.” He is a true journalist, telling us only the facts about people. What did they do? Where did they fail? God lets us know, and this is the way it is with Lot. II Peter 2 affects me because when I read this chapter, Lot becomes “real.” He becomes “human” to me. He is not someone who went into Sodom in ignorance (Gen. 13:10-12). The “men of Sodom were wicked and sinners,” and I am sure Abraham and Lot knew this. Since we are not told Lot’s thought process beyond the attraction of the land (v. 10), we can only assume his reasoning. Since God called Lot righteous, and a man “vexed” at the people’s wickedness, I have to assume that he thought he might be able to change the people when he moved into the city (Gen. 14:12). He even became someone of prominence in the area (Gen. 19:1, 9). Did he think that this position might make it possible for him to turn the people to God? God says their wickedness “vexed his righteous soul” daily (II Pet. 2:8). “Vexed” means torture or torment (Strong’s). Therefore, in Genesis 13-19, we read about a man who was agonizing over the people, and no doubt agonizing as he thought he might be able to change them.

            Sadly, we see how this did not work. Lot and his girls left Sodom, but Sodom never left the girls (Gen. 19:30-38). By the end of Genesis 19, we read of a broken man, and might I say a depressed man as well? He’s lost everything but his girls. While having your children is a great blessing, I see a man focused on loss. He came into Sodom a rich man, and left a pauper (Gen. 13:5-7, 19:15-29). He came in married and left a widower (Gen. 19:26). Might I venture to say Lot entered this area and idealistic man, and left in depression? Notice how the angels had to drag Lot and his family out of town (Gen. 19:16)! Could he have thought that one more day might have made the difference? Thus, now sitting with his daughters in a cave, he has given up! When we think about this perspective, Lot takes his place with many righteous people in the Bible who became depressed at the reality of sin that surrounded them.  

            The Bible says the reason God had the angels drag this man and family out of town is that the Lord was “merciful unto him” (Gen. 19:16). For a long time, I thought mercy was shown because of his uncle. Perhaps this was a factor. Based on II Peter 2, however, I believe God is merciful because of Lot’s righteous soul. God saw and knew what Lot had been doing for years (Prov. 15:3; Jer. 23:24; Heb. 4:13). Thus, God extended mercy to a man “vexed” at the wickedness of the people and powerless to change them!

            Is this the quintessential answer to II Peter 2:7-8? Of course, not, but I do believe Peter’s second letter demands we look at Lot again and see him as a three-dimensional person, as we all are. God, knowing all sides, shows us how to be merciful. Let us follow that example. Yes, people need to repent of their sin, and yes, we will answer for unrepented sin (Acts 17:30; II Pet. 3:9; Lk. 13:3, 5). However, let us not be so quick to judge people’s decisions when we do not know their motivation or other factors that led to their decision. For the record, I do not agree with Lot’s decisions, especially those highlighted in the first paragraph! However, why did he do these things? Except for the drunken incest, I believe God, through Peter, gives us insight into a flawed man’s motivation. I might not have done what Lot did, but then again, maybe I am doing what he did at times. Perhaps I am holding out hope on a situation that is hopeless? Do I think “one more day” is what is needed? What do I do after that day has come and gone, and nothing has changed? Perhaps I am waiting on someone or on a situation that has passed me by? Maybe it is time for me to face reality on some situations in my life because things are not changing and are not going to change?

Friend, When you reach the point where you can understand you have acted like Lot, then please don’t act like Lot and descend into a depression, which can lead to even more sin (Gen. 19:30-38). Please look to God for strength (Ps. 110:1-2), for courage (Josh. 1:6, 9), for hope (Rom. 8:24), for forgiveness (Acts 2:38), and acceptance (Jas. 4:8). Remember, God has not been able to preserve all of His children for Heaven. Therefore, let us not think we will have a 100% success rate. Let us remember our responsibilities before God and make sure our righteous souls are prepared for Heaven and look for those who will listen, who will obey, and who appreciate the truth of God’s word (Mk. 16:15; II Tim. 2:2).

- Jarrod M. Jacobs

One reason why Peter thought it “meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance” (II Pet. 1:13), is because of the false teachers that abounded in that day (II Pet. 2:1). Peter declares this had been a problem for generations, and it is not going away when he said, “But there were also false prophets also among the people, even as there shall be false teachers among you.”

In times past, some have argued about what a false teacher is. Some said it had to do with a person’s bad attitude (If so, what about Jonah?). I have heard some say everyone is a false teacher since everyone makes mistakes. Is a false teacher someone who made a mistake and is ready to correct his error (like Apollos, Acts 18:24-28)? Let us allow Peter to tell us who the false teacher is. First, is this person promoting and preaching “damnable heresies” (II Pet. 2:1)? That’s a false teacher! How can I know when I hear a “damnable heresy”? Peter answers this question in II Peter 1:12-15. When my mind is saturated with God’s word, and I am reminded of the truth consistently, when someone says something contrary to what I have been taught in Scripture, I can know it is false (Gal. 1:6-9). This was one of the reasons why Peter wanted to safeguard the people while he was alive. The constant reminders would serve as protection against false teachers, those who were going to deceive the “unstable souls” (II Pet. 2:14).

Sadly, false prophets are not going away any time soon. Peter said they were a problem in the past as well as a current problem. We could say the same thing today. For as many as will tell God’s truth, there are as many who want to pervert it (Gal. 1:7). Therefore, let us make sure we know what God has said (Eph. 3:4, 5:17). Let us spend time studying and growing closer to God (Jas. 4:7-8). When we determine to accept only the inspired word of God in all of our faith and practice (II Pet. 1:20-21), then we are well-armed against the false teachers that come our way.

- Jarrod M. Jacobs

                   The first chapter of II Peter ends the argument he started in verse 16 by reminding his readers that “no prophecy of the Scripture is of any private interpretation” (v. 20). He maintains, “the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost” (v. 21).

                   These last verses in II Peter 1 maintain that Peter and the apostles have not been following myths or fairy tales (v. 16). They had been eyewitnesses of Christ on earth (v. 17-18), and if you don’t believe their words, trust the very word that has come from God (v. 19). Why can I trust God’s word above all else? The answer is in II Peter 1:20-21.

                   God’s prophecy is not of any “private interpretation.” What does this mean? Through the years, I have heard men say that this means there cannot be a “private interpretation” of the Scriptures themselves. This is not what Peter was saying! It doesn’t take a rocket scientist to listen and observe people and see many who have twisted the Scriptures and now teach their own “private interpretation” of the Bible. Peter warned of it happening in the first century, and it continues today (II Pet. 3:16).

                   What does “no private interpretation” mean? Remember the context of this chapter! Peter was declaring, “No prophecy of scripture ever comes about by the prophet’s own imagination” (NET). To borrow from brother Clinton Hamilton, “the meaning of Scripture is not under view, but the origin of Scripture is the issue” (Truth Commentaries, II Peter, p. 98). Thus, the reason why Peter could say that God’s revelation is more “sure” than an eyewitness (v. 19), is because the Scripture originated with God Himself (II Tim. 3:16-17; II Pet. 1:20-21)!

                   The Bible you hold in your hands is more precious than any other writing on earth. What are you doing with it? Do you know it? Do you read it? Do you study it? Do you obey what you have learned? If the answer to any of these questions is “No,” you are wasting precious time! Get your nose in The Book and learn, believe, and obey (Eph. 3:4; Rom. 10:17; Heb. 5:9, 11:6)!

                   Peter thought it necessary to remind the brethren of the inspired word so long as he lived (II Pet. 1:12-15). Now, we know why! Could there be anything greater than God’s word in our minds? How often is our Bible open in a day? Why are we depriving ourselves of the source of God’s wisdom (Ps. 119:98-100)? The prophets didn’t make this stuff up (II Pet. 1:20)! The Holy Spirit told them what to say or write, and they responded to that call (II Pet. 1:21)! What will we do with the Divine truth given us

- Jarrod M. Jacobs

II Peter 1:4 completes the thought from verse 3. Since God has “given unto us all things that pertain to life and godliness,” Christians are also recipients of God’s precious promises and made “partakers of the divine nature” since we have escaped the corruption of the world. What does this mean to Christians? While it is a “mouthful” to read, the truth behind it is simple.

Peter is merely reminding Christians that we are the recipients of God’s “exceeding great and precious promises.” This is an overwhelming thought when we think of all of the promises God has made to His children. The beautiful thing is that God has not forgotten us, and we have access to His many promises as a result of being in Christ.

“By these” promises, we are also made “partakers of the divine nature” (II Pet. 1:4). What does this phrase mean? A way that helped me understand was to think about other times when the word “partaker” is used in Scripture. Often, the Bible speaks about a man “partaking” in sin with someone else (I Cor. 10:20-21; Eph. 5:6-7, 11; II Jn. 11). In other words, the Bible is saying do not have fellowship with those in sin. In II Peter, though, we find just the opposite. Since this is God’s blessings, and bestowed promises under consideration, this text encourages us to be a partaker, share, or have fellowship with God!

Just think -- that which was lost at Eden has been restored in Christ! Though our sins are many, they can be forgiven (Acts 2:38)! Though we have been separated from God because of sin (Isa. 59:1-2), we have the opportunity to enjoy fellowship (be partakers) with God once more in Christ! Since we have escaped “the corruption that is in the world through lust,” we have access to blessings we might not have considered before. We have these because we “obeyed from the heart that form of doctrine” delivered through the apostles, and now are “made free from sin” (Rom. 6:17-18). Now is the time to enjoy the fellowship we have with God!

If you read this and realize that you are not a Christian, then why not become one today? Believe that Jesus is the Son of God (Jn. 8:24; Heb. 11:6), repent of your sins (Lk. 13:3; Acts 17:30), confess your faith in Christ (Acts 8:37; Rom. 10:10) and be baptized for the remission of sins (Acts 2:38, 22:16). When you do this, you can have access to God’s blessings, His promises, and be in fellowship or a partaker of the divine nature. What’s stopping you from doing what the Lord says? Obey today (II Cor. 6:2; Heb. 5:9)!

- Jarrod M. Jacobs