Reading the first chapter of Micah is enlightening as well as challenging. This is one of those occasions where some might become intimidated when they see some city names that are hard to pronounce. Yet, when we compare those towns to a map of Old Testament times, we find these cities scattered in the northern and southern areas. That is significant. What purpose then does it serve to read those names, and how am I helped in the 21st century when I read Micah chapter one?

            Let me suggest a few applications to our reading. First, it is interesting to note that it is actually a play on words in the chapter’s context when we read those city names. For example, the city name of Gath means “Tell Town.” Therefore, to “tell it not in Gath” (Mic. 1:10) is like saying, “Don’t tell it in Tell Town!” It is a subtle thing, but one that the people would have understood. God inspires Micah to write to those in Aphrah and say they should roll themselves in the dust. This carries a deeper meaning when we learn that “Aphrah” means “house of dust”! Therefore, those who lived in the “house of dust” needed to roll themselves in the dust (an act of lament and sorrow)! As we continue reading Micah 1:10-15, we see this play on words continue with the rest of the cities.

            I call this God’s “Hall of Shame” because Micah speaks to the inhabitants of those cities, as well as those in Samaria and Jerusalem (Mic. 1:5, 9), and condemns them for their sin. No inhabitant of these cities could read the first chapter of Micah and feel good about themselves or their history before God! In fact, the promise made before this was that God was coming in judgment against these people because of their sin (v. 3-9). Let this then be a reminder that God has a standard for right and wrong, and He follows it! Unfortunately, we live in a society that has removed itself from such standards, and we are suffering for it. It is past time to be reminded that there are things that are right and wrong in this world, and we need to stand for what is right! This is because we will suffer if we do the wrong things. Over a dozen cities in Judah and Israel were made to understand this, and we need to understand it as well!

            Another application I make from this reading is the very pointed and powerful preaching done by Micah. In the spirit of Acts 2, when Peter condemned “all the house of Israel” for killing Jesus (Acts 2:36), so also Micah, 700 years before Christ, condemns folks for sins. I appreciate Micah because after he wrote, the people knew what they had done and why God cursed them. In my mind’s eye, I imagine the people reading Micah’s words for the first time, and when he started mentioning their hometowns, they might have smiled. Their smile didn’t last long, though! In a moment, they were made to face their sins and see themselves as God saw them! God was coming in judgment against people who had wasted their lives on vain things, on the lusts of the flesh and eyes, and the pride of life (I Jn. 2:15-17)!

            In light of these truths, let us hear and fear! We need to listen to what God says now while we still have the opportunity to repent (II Cor. 6:2). The people in Micah’s day were told essentially to “brace themselves” because God was about to bring judgment against them (Mic. 1:3-4). In like manner, we are told that the Lord is coming “in flaming fire, taking vengeance on them that know not God, and those who obey not the gospel” (II Thess. 1:7-9)! This is not an empty threat. God’s longsuffering grants us time to repent (Rom. 2:4), but the longsuffering will not continue indefinitely!

            One final application I see is the bravery of Micah! I am impressed that when given the responsibility to bring a very unpopular message to both the northern and southern kingdoms, Micah accepted the challenge! This same bravery characterized preachers of the first century, and it needs to describe God’s people today (I Cor. 16:13-14; Prov. 28:1; I Thess. 2:2; Eph. 3:12; I Jn. 4:17)! Paul encouraged Timothy (and us by inference) to preach the word “in season and out of season” (II Tim. 4:2). This means when people like it and when they don’t like it! It means preaching the word without compromise or changing the message because of who is listening. Notice how brave Micah was in chapter one. He will have more to say later, but think about how Micah was taking his life into his hands. Yet, he would write what God wanted to be written, and he was willing to face the consequences. Are we ready to say the same (Rom. 15:4)?

            What a dubious honor it was to be listed in such a place as Micah one. If we had been living in that time, what decisions might we have made after hearing this read? Would we repent? Would we get mad at Micah? Would we be angry at ourselves? God’s blessing is seen in the fact that we can change! We can repent and do things His way (Acts 2:38, 17:30). Are you willing to leave the shame of sin behind (Rom. 6:21)? Don’t get mad at the messenger for saying you are in sin (Rom. 3:23). Be thankful someone cares enough and loves you enough to tell you (Eph. 4:15). Now, let’s do something about it (Heb. 5:9; II Cor. 6:2)! 

- Jarrod M. Jacobs

                   Where did the people come from that brought God’s word in Bible days? Did they come from Jerusalem? Did they come from Samaria? How about Dan or Beersheba? In truth, they come from those places and many more. Some came from small villages on the edge of Philistia (Micah 1:1, 14)! Some came from obscure places like Tishbe (I Kings 17:1), while still others come from far-flung villages like Nazareth (Matt. 2:23)! It may surprise you where the men come from who preach the gospel of Christ today! Some come from large cities or even foreign countries, while still others were born and raised in small communities you might never see or visit in your life. A dear friend of mine told me he grew up in a town that does not exist! I have been to the area where he grew up and can attest that his words were true. The town does not exist!

                   Why say these things? I write as a reminder that the power of the gospel does not rest with men. It does not rest in the towns where men live, nor does it rest in the things that provide “comfort” or “familiarity” to us. Instead, the gospel has its own power. The gospel saves us (Rom. 1:16-17) and does so by its own intrinsic power. When someone is saved from his sin through faith, repentance, and baptism (Acts 2:38; Mk. 16:16), it is the result of that person hearing, believing, and obeying the gospel (Rom. 10:13-16; Heb. 5:9, 11:6). It is not because of the eloquence of a man’s voice (I Cor. 2:1-5), nor is it because the one teaching came from the “right area,” the “well-known” part of the world, he attended the “right college,” or was raised in the “right” family according to men’s standards.

                   God “hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are: That no flesh should glory in his presence” (I Cor. 1:27-29). When we read in the Bible about Morasheth, Tishbe, Dan, Gilead, Beersheba, Jerusalem, Samaria, and even Nazareth, let us not be distracted by those places (or even their pronunciation in some cases!). Instead, let us focus on the fact that a messenger of God came from there, and it is the message of God to which we need to give heed (Micah 1:1)! Had folks done this in Micah’s day, perhaps even more would have been saved. If people focused on the message from the Man from Nazareth instead of worrying about His pedigree (Jn. 1:46, 7:41-42; Lk. 4:22), perhaps even more could have been saved! Today it is no different. We need to listen to the message rather than focusing on the outward appearance of the messenger (Rom. 1:16; II Tim. 4:2)! Is his message from God’s word (I Pet. 4:11)? Then accept and obey it, not because a certain man said it but because the message is from God! If it is not from God, reject the message and rebuke the messenger (Eph. 5:11; II Jn. 9-11)! Not because the man was from the “wrong place,” but because the message is false (II Pet. 2:1-3)!

                   It is fun to know people’s origins or “backstories,” isn’t it? Likewise, it is exciting to think of a person’s life in a remote or “exotic” location. However, let us not become so distracted by things like these that we do not focus on what is important. Micah the Morasthite spoke a message from the Lord, and people needed to listen (then and today, Rom. 15:4)! Likewise, Jesus of Nazareth has a message for us (Heb. 1:2), and we need to listen so that we will save ourselves and save those we teach as we strive toward Heaven (I Tim. 4:16)!

- Jarrod M. Jacobs

The book of Micah begins with the statement, “The word of the LORD that came to Micah the Morasthite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem” (Mic. 1:1). The phrase “the word of the Lord” is a powerful one. This statement affirms that a person is not speaking by his own authority, or merely speaking his feelings, or expressing an opinion. When someone in the Bible declares “the word of the Lord” has been given, this means he is speaking the very words of God and letting people know exactly what is on the mind of God!

Not only is this message something to which the listeners must take heed with caution, but it is also a great burden to the speaker! He had to get it right. He had to speak this word without expressing fear or favor toward any man, even if those listening didn’t like it! Since this is the case, I do not find it surprising that nine of the twelve “minor” prophets use this phrase in their writings. It is found 242 times in the Old Testament and 255 times in the entire Bible.

One “application” I see in this is that the same Author speaking the word to Micah and the other writers is the same Author who has spoken to me today through His Son (Heb. 1:2)! His word is just as powerful, just as accurate, and just as needed today as it ever was. The very words of God were spoken by Micah and 39 other Bible writers (II Pet. 1:20-21), and it behooves me to listen and obey! This inspired word (II Tim. 3:16-17) equips me for every good work, and it supplies all who will “read and heed”!

Another application is that just as it was Micah’s responsibility to speak only what God had told him, we have that same responsibility today. We have a responsibility to “preach the word” (II Tim. 4:2). We have a command to “speak as the oracles of God” (I Pet. 4:11). We cannot add to or take from the Word without dreadful and dire consequences (Prov. 30:6; Rev. 22:18-19). Thus, we need to simply speak where the Bible speaks and be silent where the Bible is silent. This is the way we respect “the word of the Lord.”

Take a moment to examine yourself (II Cor. 13:5). Do you respect the word of the Lord as you ought? Is this word on your lips and in your life? This is what God wants! Micah (and all other authors, prophets, teachers, etc.) were fearless in making sure “the word of the Lord” survived them and came down to us intact. What will we do with the message? I pray we do not hide it (Matt. 5:15), but instead shout this saving message from the rooftops that others might be saved from Hell (II Tim. 2:2).

- Jarrod M. Jacobs

            The man called to raised Jesus stands out to me. He was not chosen randomly any more than Christ’s mother was chosen randomly (Lk. 1:28-38). Joseph was not only “just” but a conscientious person who considered his actions carefully (Matt. 1:19-20). He was also a patient person, as he knew not his wife until she had given birth to Jesus (Matt. 1:25). He led by example, and though we are privy to his thoughts in Matthew, Joseph never actually speaks in the book! Like Abel, “he being dead, yet speaketh” (Heb. 11:4).

            Another thing that impresses me about Joseph is his lineage. In the section of Matthew, “we” tend to skip (Matt. 1:1-17), we learn that Joseph comes from a long line of kings, beginning with David (Matt. 1:6). Think of it – some 1000 years before Joseph was born, David lived and died. All those kings we read about in the Old Testament were leading up to Joseph’s time (Matt. 1:18)! What might have been a source of pride to men was not even mentioned after Matthew 1! While we read of some speaking of Jesus as being the “Son of David,” most of those who did denied this truth.

            Joseph was an unassuming man living in an obscure town (Jn. 1:46). Yet, when the time came, he stepped up to the challenge of raising God’s Son! He is a good example for us today and deserves more credit than he gets much of the time! Among the outstanding characteristics he had, let’s also understand that he was an obedient man. He was obedient by staying with Mary and then by naming her son Jesus (Matt. 1:24-25). He might have been tempted to call Him “Joseph Jr.” or another name from the family. Instead, He obeyed God and gave Him the name God demanded (Matt. 1:21).

            This man teaches us much by his actions. Will we take the time to learn? How might our lives change? How might they improve if we lived a life of obedience, patience, conscientiousness, and humility like Joseph? Live like Joseph for a month and see how your life improves. You will never want to return to your old way of living.

- Jarrod M. Jacobs

            Our Lord Jesus asked His apostles, “For what shall it profit a man, if he shall gain the whole world, and lose his own soul? Or what shall a man give in exchange for his soul?” (Mk. 8:36-37). These questions of Christ get my attention. In an age when we are told that possessing material goods is the purpose of life, we need to go back and listen to the Lord’s words here.

            Please understand that one’s soul is his greatest possession. The eternal soul of man is of such value that Jesus died so that men’s souls might be saved (Matt. 26:28; Heb. 5:8-9). The eternal soul of man is just that -- eternal. It will last after this world is on fire (II Pet. 3:10)! It is the immortal soul that continues. “Then shall the dust (our bodies) return to the earth as it was,” but the spirit of man will return to God’s care  (Ecc. 12:7). Do we appreciate the true value of the soul?

            I am not sure we always appreciate the value of the soul. As I observe men, I see them exchange their eternal souls for doctrinal error (Gal. 1:6-9, 3:1; Rom. 16:17; II Pet. 2:1-3). I see others exchanging their souls for drinking and drugs (I Pet. 4:3-4; Prov. 20:1; Gal. 5:19-21). Still, others will exchange their souls for ungodly acts like stealing, fornication, homosexuality, and lying (I Cor. 6:9-10; Rev. 21:8; Eph. 4:25-32). In other words, folks are saying that practicing these things are more important and are of a higher value than their souls’ salvation. Please reread Mark 8:36. What is actually gained when folks spend their lives in such sins?

            We are very short-sighted, aren’t we? We think satisfying the flesh will result in a satisfied soul. Nothing could be farther from the truth! The fact is that if someone were able to acquire all of the gold in the world, the silver, the diamonds, the precious gems, the money, etc., none of this would equal the value of his soul.

Some, though, don’t even need this much to exchange their souls! Some will jeopardize their souls and even deny plain Scriptures to avoid contradicting family members or some respected person (Jn. 1:11; Mk. 7:6, 8-9, 13). Some do it by yielding to others’ ungodly pressure rather than listening to God (Lk. 8:13; Jn. 12:42-43). Yet, others exchange their souls by going back into the world after learning the truth (Lk. 8:14; II Tim. 4:10)! (Notice that I added Scripture references to show that the problems that plague us are the same problems that plagued people in the first century!)

            Is it any wonder the words of Christ, not only in Mark 8 but throughout Scripture, are applicable today? Our needs and concerns are the same now as they were then. Our need to stand firm and hold tightly to our soul’s salvation is just as needed now as it ever was (I Thess. 5:21; II Tim. 1:13; Heb. 10:23)!

            Friend, what will you give in exchange for your soul? Could it be you have already done this? Some folks are exchanging their souls for personal pursuits, personal sins, and pleasing self, and they are being short-changed! Don’t allow this to happen to you!

            We can avoid this happening to us when we deny ourselves and follow the Lord (Mk. 8:34)! We can prevent this by determining to live by faith (Jn. 8:24; Heb. 11:6) and being baptized for the remission of sins (Mk. 16:16; Acts 2:38). Then, we need to live a faithful life to the Lord (I Cor. 15:58). Let us present our bodies as “a living sacrifice” to God (Rom. 12:1-2). We can make sure that our souls are not exchanged for the wrong things, but these kinds of actions and decisions must be made today! Now (II Cor. 6:2)! Some wait until it is too late. Don’t be like them!

- Jarrod M. Jacobs