Where did the people come from that brought God’s word in Bible days? Did they come from Jerusalem? Did they come from Samaria? How about Dan or Beersheba? In truth, they come from those places and many more. Some came from small villages on the edge of Philistia (Micah 1:1, 14)! Some came from obscure places like Tishbe (I Kings 17:1), while still others come from far-flung villages like Nazareth (Matt. 2:23)! It may surprise you where the men come from who preach the gospel of Christ today! Some come from large cities or even foreign countries, while still others were born and raised in small communities you might never see or visit in your life. A dear friend of mine told me he grew up in a town that does not exist! I have been to the area where he grew up and can attest that his words were true. The town does not exist!

                   Why say these things? I write as a reminder that the power of the gospel does not rest with men. It does not rest in the towns where men live, nor does it rest in the things that provide “comfort” or “familiarity” to us. Instead, the gospel has its own power. The gospel saves us (Rom. 1:16-17) and does so by its own intrinsic power. When someone is saved from his sin through faith, repentance, and baptism (Acts 2:38; Mk. 16:16), it is the result of that person hearing, believing, and obeying the gospel (Rom. 10:13-16; Heb. 5:9, 11:6). It is not because of the eloquence of a man’s voice (I Cor. 2:1-5), nor is it because the one teaching came from the “right area,” the “well-known” part of the world, he attended the “right college,” or was raised in the “right” family according to men’s standards.

                   God “hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are: That no flesh should glory in his presence” (I Cor. 1:27-29). When we read in the Bible about Morasheth, Tishbe, Dan, Gilead, Beersheba, Jerusalem, Samaria, and even Nazareth, let us not be distracted by those places (or even their pronunciation in some cases!). Instead, let us focus on the fact that a messenger of God came from there, and it is the message of God to which we need to give heed (Micah 1:1)! Had folks done this in Micah’s day, perhaps even more would have been saved. If people focused on the message from the Man from Nazareth instead of worrying about His pedigree (Jn. 1:46, 7:41-42; Lk. 4:22), perhaps even more could have been saved! Today it is no different. We need to listen to the message rather than focusing on the outward appearance of the messenger (Rom. 1:16; II Tim. 4:2)! Is his message from God’s word (I Pet. 4:11)? Then accept and obey it, not because a certain man said it but because the message is from God! If it is not from God, reject the message and rebuke the messenger (Eph. 5:11; II Jn. 9-11)! Not because the man was from the “wrong place,” but because the message is false (II Pet. 2:1-3)!

                   It is fun to know people’s origins or “backstories,” isn’t it? Likewise, it is exciting to think of a person’s life in a remote or “exotic” location. However, let us not become so distracted by things like these that we do not focus on what is important. Micah the Morasthite spoke a message from the Lord, and people needed to listen (then and today, Rom. 15:4)! Likewise, Jesus of Nazareth has a message for us (Heb. 1:2), and we need to listen so that we will save ourselves and save those we teach as we strive toward Heaven (I Tim. 4:16)!

- Jarrod M. Jacobs

The book of Micah begins with the statement, “The word of the LORD that came to Micah the Morasthite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem” (Mic. 1:1). The phrase “the word of the Lord” is a powerful one. This statement affirms that a person is not speaking by his own authority, or merely speaking his feelings, or expressing an opinion. When someone in the Bible declares “the word of the Lord” has been given, this means he is speaking the very words of God and letting people know exactly what is on the mind of God!

Not only is this message something to which the listeners must take heed with caution, but it is also a great burden to the speaker! He had to get it right. He had to speak this word without expressing fear or favor toward any man, even if those listening didn’t like it! Since this is the case, I do not find it surprising that nine of the twelve “minor” prophets use this phrase in their writings. It is found 242 times in the Old Testament and 255 times in the entire Bible.

One “application” I see in this is that the same Author speaking the word to Micah and the other writers is the same Author who has spoken to me today through His Son (Heb. 1:2)! His word is just as powerful, just as accurate, and just as needed today as it ever was. The very words of God were spoken by Micah and 39 other Bible writers (II Pet. 1:20-21), and it behooves me to listen and obey! This inspired word (II Tim. 3:16-17) equips me for every good work, and it supplies all who will “read and heed”!

Another application is that just as it was Micah’s responsibility to speak only what God had told him, we have that same responsibility today. We have a responsibility to “preach the word” (II Tim. 4:2). We have a command to “speak as the oracles of God” (I Pet. 4:11). We cannot add to or take from the Word without dreadful and dire consequences (Prov. 30:6; Rev. 22:18-19). Thus, we need to simply speak where the Bible speaks and be silent where the Bible is silent. This is the way we respect “the word of the Lord.”

Take a moment to examine yourself (II Cor. 13:5). Do you respect the word of the Lord as you ought? Is this word on your lips and in your life? This is what God wants! Micah (and all other authors, prophets, teachers, etc.) were fearless in making sure “the word of the Lord” survived them and came down to us intact. What will we do with the message? I pray we do not hide it (Matt. 5:15), but instead shout this saving message from the rooftops that others might be saved from Hell (II Tim. 2:2).

- Jarrod M. Jacobs

                   When we read the book of Hebrews, it is evident that “better” is a keyword. Christ is contrasted with the angels and Moses. His priesthood is contrasted with Aaron’s, and His covenant contrasted with the Old Covenant. These and many other things (blood, etc.) show Christ and what He did to be “better” than all others. This is how God intended it.

                   I wonder if we miss one of the contrasts, though, because it is presented so early in the book. It is seen in the first two verses of Hebrews. “God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds” (Heb. 1:1-2).

                   While there is no question that the Holy Spirit inspired Old Testament writers and prophets (II Pet. 1:20-21), there is something different and notable about the fact that “The Word was made flesh and dwelt among us” (Jn. 1:14). Again, note the contrast in Hebrews one. In the past, God revealed His will in various ways and by various means. He stopped doing that when Christ came to earth. Christ came with a mission and a message, and it behooves all of us to listen! I think it is interesting to note that in the presence of Moses and Elijah, the words came from Heaven, “This is my beloved Son, in whom I am well pleased; hear ye him” (Matt. 17:5)!

                   When Jesus left the earth, the apostles had a message to preach (Mk. 16:15). Paul called it “the word of reconciliation” (II Cor. 5:20). It was the same message he taught “everywhere in every church” (I Cor. 4:17). The message of Christ and His death, burial, and resurrection was taught as reality by Paul and all of those preaching in the first century, and it needs to be preached today with the same fervor and fire (I Cor. 2:2, 15:1-4).

                   This message is contrasted with Old Testament preaching because while those godly people preached about One to come, we can now preach that He has come to this world. What they looked forward to, we can have the trust and understanding that it has happened. What those from the Old Testament saw as a far-off glimmer, we see as the “day star” (II Pet. 1:19).

                   I hope this will help us see that great contrast in Hebrews 1:1-2.  The Old Testament people had God’s word given to them (Rom. 3:1-2). This was indeed a great blessing. Greater still was when the word became flesh and dwelt among us! It was when the words were no longer words of what was to come, but words that proclaimed it has happened! God has kept His promises! We have salvation at our grasp because of the sacrifice of the Lord! Are you glad that you live in a time when you can benefit from the knowledge given since God has spoken to us through His Son?

                   As I close this, let me hasten to add I am not trying to take anything away from the work of the Holy Spirit after Christ ascended (Jn. 14-16; Acts 2; etc.). In this study, however, I have tried to emphasize what the text emphasizes – how God has spoken to us through Christ in these last days. What a blessing it is to have a Bible in our hands. Let us read it, learn, and obey, and we will see for ourselves how Christ is better than all!

- Jarrod M. Jacobs

            Three times in the book, the Shulammite warns to “stir not up, nor awake my love, till he please” (Song of Sol. 2:7, 3:5, 8:4). Other versions translate this phrase as:

• “do not let love be moved till it is ready” (BBE).
• “never to awaken love before it is ready.” (CEV).
• “you will not awaken love or arouse love before its proper time” (GW).

            This thrice-repeated phrase emphasizes the fact that there is a need for patience when those feelings of romantic love are kindled. Our world pushes our children to engage in the physical aspects of love at earlier and earlier ages. Instead of being concerned about the purity of thought and motive in life (Job 31:1; Matt. 5:27-28, 15:18-20; Phil. 4:8-9; I Tim. 5:2), and with no training to understand the difference between lust and love, our world encourages such acts and says the most important thing is to be mentally “ready” and have “protection.” 

As I reflect on this passage, I am impressed with this woman. Though speaking of her love in such beautiful ways in this book (and he responds in kind), her attitude is not to look for the nearest bedroom or hotel room (Song of Sol. 4:12). Instead, she asks folks not to try to arouse something that is not ready to be awakened. In a society obsessed with sex, we need to be a people who respect God’s will on the subject and not arouse feelings until the proper time in life, and then express them in marriage to our spouses (Heb. 13:4).

            When reading these three passages, let those who respect God’s law on marriage beware as well! What I mean is that there are some who would not do anything to commit fornication, yet they will marry someone when they are not really in love. Some marry out of convenience, perhaps to better their finances, or perhaps to leave an abusive home, or boredom, or simply out of the sense of “duty” (“This is what comes next in life.”). Is this you, dear reader?

            Many are miserable because they married, not out of love, but convenience. Not love, but “duty.” Some were just desperate and thought the person who showed them any attention or admiration must be the “one.” If you respect God’s law for marriage (Matt. 5:31-32, 19:9; Rom. 7:2-3), then you recognize that this is the person you must live with for the rest of your days. Marrying for reasons other than love is not a Scriptural reason for divorce. Instead, you must figure out how to live with this person and hopefully learn to love him or her. Yet, this was not the best decision that could have been made! Single people, listen to the words of this smart lady in Solomon’s Song! Don’t arouse feelings when they are not mature yet! Don’t leave one problem for another! These feelings will blossom at the right time, and at that right time, there will be someone blossoming for you.

            Lastly, let us make sure we do not mistake lust for love! This is yet another reason not to arouse certain feelings until they are ready. There is a great difference between lust and love, but sadly, some do not recognize the difference until it is too late. Whether they have sinned against God and their bodies by committing fornication (I Cor. 6:18-20) or have committed to a loveless marriage, nothing good will come from this. God is love (I Jn. 4:8), and the best definition of love is found in I Corinthians 13:4-8. Single people, look for someone who will share this with you as a spouse. Married people, live these verses!

            Is there any doubt that this wonderful song belongs in the “wisdom literature” of the Old Testament? Much wisdom is revealed here. Let us hear and obey and be blessed (Rom. 15:4).

- Jarrod M. Jacobs

                   Solomon declares that “a good name is better than precious ointment” (Ecc. 7:1). He wrote identical words in Proverbs 22:1. What makes a good “name” so important? Why would we want a good “name”?

                   First, understand that a good “name” speaks of a good reputation. What do people see when they see me? Be honest! Do people see a hypocrite or a genuine person? Do people see someone trying to serve God or self? It is a true statement that our actions speak louder than our words! Yes, we are known by what we do (Prov. 20:11; Matt. 7:16).

What are you doing? Do your actions match your speech? Do you tell people not to steal, even though you steal (Be it money, time on the job, dishonest on taxes, etc.)? Do you tell people not to commit adultery even though you are doing it (If you have never committed the act, remember adultery is possible in the heart, too, Matt. 5:27-28.), do you tell people to keep God’s law while you are breaking it? These are a few ways that we can be hypocrites and ruin a good name (Rom. 2:21-24). 

                   Many seem not to care about their name or reputation, and yet, Solomon points out that there is something valuable in it (Ecc. 7:1; Prov. 22:1). What are we doing to preserve and grow the good name we have as citizens in our community? People need to know that we are honest, trustworthy, and kind people. Do folks know this about us? Men like Cornelius (Acts 10) and others stand out in my mind as having a good reputation among men, and this reputation has lasted through the years. Abel had a good reputation, and by it, “he being dead, yet speaketh” (Heb. 11:4).

                   The best reputation we can have, however, is when we accept the name of Christ (Mk. 16:16; Acts 11:26). “There is none other name under heaven, given among men whereby we must be saved” (Acts 4:12). Jesus Christ lived for 33 years on this earth and had the best reputation of all. Though He was unjustly taken and killed, all recognized He died innocent of any crime and free from all sin (Matt. 27:19; Lk. 23:4, 14; Jn. 18:38, 19:4, 6; I Pet. 2:22). He then invites us, those who have sinned and marred our reputations, to accept His good name and be free from sin, giving us the ability to start over (II Cor. 5:17). We put to death the old man of sin and rise up a new man, ready to do the Lord’s will (Rom. 6:3-6). We can honestly say that we have a new life. There are things I used to do that I do not do anymore. At the same time, there are things I used to avoid and scoff at that now I do wholeheartedly! This is such a radical change that our Lord compares it to a birth (Jn. 3:3, 5)! The result is a new and better reputation than I ever had, and I don’t intend to ruin it. I understand that this “good name” (Christ’s name/reputation) is better than precious ointment, riches, or anything that this world has to offer (Prov. 22:1; Ecc. 7:1). It is for this reason that all I say and do is done “in the name of” (in connection with the reputation of) Christ (Col. 3:17)! I strive daily to do nothing that would mar Christ’s reputation that He has offered to me.

                   Would you like to have such a good reputation? Do you realize that the only way this is possible is to start over? In Christ, you can have such a beginning! If you believe that Jesus is the Son of God (Jn. 8:24), and are willing to repent of your sins (Lk. 13:3). If you will confess your faith in Christ (Rom. 10:10) and then be baptized for the remission of sins (Acts 2:38), you can be saved (Mk. 16:16)! You can have a new start (II Cor. 5:17). You can have a new name (Acts 11:26), which means a new reputation and a new beginning. 

Start over today and see the blessings that come when we do things the Lord’s way. Become a Christian and see this wonderful reputation, and know that it is worth preserving, protecting, and promoting through the rest of your life! This “good name” is the best name! Become a Christian today.

- Jarrod M. Jacobs