The book of Mark is the shortest book of those comprising the “gospel records.” It shouldn’t surprise us, then, that Mark doesn’t wait long before showing us the opposition Jesus faced in His preaching. In Mark 2, we see scribes and Pharisees opposing Him and His work. Among their common complaints was that Jesus associated with sinners. Mark 2:15-17 says, “And it came to pass, that, as Jesus sat at meat in his (Matthew’s, JMJ) house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him. And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners? When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.”

            Seeing as Jesus just invited a publican (Matthew) to follow Him (Mk. 2:14), it shouldn’t be a surprise that when Jesus went to Matthew’s house, publican friends would be invited to listen to Jesus! Jesus treated this man just as He had earlier treated four fishermen (Mk. 1:16-20). He simply requested that they “follow Him.” This would change their lives far beyond anything we could describe on this page.

            The point being that Jesus looked at five sinners (Rom. 3:23) and saw not what they were, but what they could become! He saw people who’d do much good for the Lord’s cause and kingdom, but they had to be taught! Jesus was willing to teach. In fact, Jesus was willing to teach all that would listen to Him. This is why we see multitudes coming to Him and listening (Mk. 1:28, 33, 37, 45, 2:1-2, 13, etc.).

            In contrast, the scribes and Pharisees had no time, no compassion, and gave no thought to the lives and concerns of the sinners around them. I’m reminded of Christ’s parable in Luke 18:11-12. Therefore, when they saw Jesus spending time with publicans, sinners, and the like, this was scandalous to them! If He claims to be God’s prophet, and people claim He is the Messiah, surely even He would know the kind of people He is around! (For more study, please read Luke 7:36-50 and see the attitude of Simon toward Christ.)

            In Mark’s short book, we see Christ’s attitude toward sinners as one of respect, one of compassion, and one of love. He never berated them for their bad decisions or sins. He never acted as if they were beneath Him (though they were  -- all of us are!). He did, however, tell the truth and told it unapologetically. He told the truth in a manner that they (and all) could understand. Please read Mark 2:15-17 and see that when Jesus was criticized for even associating with publicans, sinners, and others, His answer was not a defense of their sin. He didn’t say, “At least they’re not hypocrites!” as some might’ve been tempted to say. His answer was straight-forward: “they need Me!”.

            Notice Jesus called them sick. He called them sinners and said they needed to repent (Mk. 2:17)! Can you imagine such language coming from the lips of the Lord? Yet, there it is. What impresses me is that these people seemed to follow Him in greater numbers the longer He was on earth. What had Jesus done? As we observe Jesus in Mark 2 and the rest of the book, we see Someone who showed compassion (Mk. 1:41, 5:19, 6:34, 8:2). He saw people who needed direction (Mk. 6:34) and saw sinners who needed salvation. The people responded to this genuine action and listened intently. What Jesus said in Mark 2:17 was not “new news” to them. They knew they were in sin, and now they knew that they had come to the right Person who could bring them salvation!

            What can I learn from this short reading? I can learn first to not be like the scribes and Pharisees. No one is “beneath” you. All of us have sinned (Rom. 3:23). If you’ve been saved from your sins, then thank God for the salvation (Lk. 19:10; Mk. 16:16)! When you see people who aren’t saved, realize that you were in their shoes not that long ago. Someone loved you enough to tell you the truth. Now, love them enough to do the same (II Tim. 2:2; Eph. 4:15)!

            The second lesson I learn in Mark 2:15-17 is to be like Jesus in my speech! Folks who are in sin need to know it! Friend, “no greater injustice can be done to a person than to leave them with the impression they are saved, when in fact, they aren’t!” Jesus called the people sick, sinners, and in need of salvation. This is precisely what they needed to hear. If they hadn’t been told this, they might’ve left the presence of Jesus thinking that they were just fine. Dear one, when you talk to someone about their soul, remember that this part needs to be said. You can talk about the weather, crops, children, the government, and 1000 other things, but if you miss the chance to talk to someone about his soul, you’ve missed it! There’s nothing more important than the condition of one’s soul (Matt. 16:26)! Pleasant smiles, hugs, and being neighborly will mean little when on Judgment, they look at you and say in so many words, “You met me day by day and knew I was astray, yet you never mentioned Him to me!” I would much rather thousands of people on Judgment Day cry that I told them about Jesus and warned them about sin but hurt their feelings than to have one person say, “You never mentioned Him to me!” What about you?

A third thing I learn from Jesus was even when He spoke of people being sick and sinners, He didn’t seem happy about it! May we never take a condescending view of others in sin (Matt. 7:12, 22:39; Gal. 6:1; Jas. 5:19-20; etc.). As we noted earlier, it wasn’t that long ago that we were in their position as well.

Lastly, I have to note that the message of Christ was a message for all. While it would’ve been easy for the Pharisees, scribes, and others to listen to Mark 2:17 and then think, “OK, this is why Jesus is with them.” If we listen closely to the response, it was actually a rebuke to those people as well. Think about it! Jesus said He came to call the sinners to repentance. Amen. Was He not also preaching to the Pharisees, scribes, and others when He was preaching those three years? Was there ever a time from Matthew-John where Jesus stopped His preaching to say, “Scribes and Pharisees, what I’m about to say doesn’t apply to you”? Jesus’ attitude was that those self-righteous people were as guilty of sin as the rest (Mk. 7:6-9)! They needed the same message because they needed the same Savior! Jesus suffered as a sacrifice for all men, not just for the ones on the “wrong side of the tracks”! They would’ve understood Jesus’ message here if they’d cared to listen, instead of wasting time pointing their fingers at others!

Much more could be said, but take what we’ve learned here and think seriously about our attitude. What kind of attitude are we displaying? Who’ve we told about Jesus this week? What efforts do we make to bring others to the Lord, beginning with those under our own roof (Eph. 6:4; Titus 2:3-5)? Think seriously about this, my friend, because the souls of those we love as well as our own souls hang in the balance (Ezek. 33:7-9)!

- Jarrod M. Jacobs

            Mark 2:3-12 records the miracle of the lame man “borne of four” and lowered through the roof to be healed by Jesus. I’m very impressed with this miracle and impressed with the lesson behind it (v. 9-10). However, have you ever considered why the men lowered their friend through the roof? They had to do this because they couldn’t get their friend through the front door (v. 2, 4)! Prior to them bringing their friend to meet Jesus and be healed, Jesus had entered the house in Capernaum, and when He taught the people, they filled the house, so there was no more room in the house for anyone else (v. 1-2).

            As I thought about the full house, it brought to mind two lessons:

1. What Jesus brought to the people. Jesus didn’t come to Capernaum with bags of gold. He didn’t offer people freedom from enemies or some scheme for getting rich quick. He came to Galilee, “preaching the gospel of the kingdom of God” (Mk. 1:14). I’m impressed with the book of Mark and how it emphasizes the word of Christ. Twenty-two times in sixteen chapters, we read about Christ’s work in spreading God’s truth. Some of the words used to describe Christ’s work include:  “Taught” (9x); “preached” (2x); “preach” (1x); “teach” (4x); “teaching” (2x); and “doctrine” (4x). Jesus brought the people the truth (Jn. 17:17)! He made a point of telling as many people as possible about the “gospel of the kingdom.” May we learn a lesson from Christ in this. What’s on our lips? Do we take the time to tell someone about the Lord? If not, why not? Only through Christ will any man have salvation (Jn. 14:6; Acts 4:12)!

2. What interest do we show in Christ’s teaching? I’m also impressed when I read passages like Mark 2:1-2 because I see a generation of people who took a genuine interest in the truth taught. I hear about similar responses in foreign countries like the Philippines, Colombia, China, and other places today, and for this, I am thankful. Yet, being a citizen of America, I wonder about those of us in the USA! What interest are we showing in God’s word? As Christians, is God’s word still our “first love”? Are we hungering and thirsting for the truth (Matt. 5:6)? If not, why not? Only the doctrine of Christ will bring salvation (Rom. 1:16; Mk. 16:15)! Only the doctrine of Christ tells us from whence we’ve come, why we’re here, and where we’re going when this life is over! There’s no other sustenance for the soul (I Pet. 2:2; Heb. 5:12-14). Is there any wonder folks in the first century flooded the house where Jesus was? They wanted nourishment! Do we appreciate God’s spiritual nourishment?

            Having considered the above carefully, there is only one thing left to do: apply what we have learned! You see, these two elements go together like a hand in a glove. First, what are we teaching people? Do we know God’s word well enough to tell it to others? It’s high time we woke from our sleep and got busy learning the word so we can tell the truth to others (Heb. 5:12-14)! I am convinced there are people in the good ol’ “U.S. of A.” that want to hear the truth. Their problem is that they don’t know where to look! Too many groups calling themselves “churches” and claiming to love the Lord and His word talk about everything else but what is most important! Unfortunately, even some of my brethren are more concerned about social events, or whether or not the community thinks well of them, rather than focusing on the one thing that will save!

            Have we ever thought about the fact that if we got focused again on the most important thing - the truth - we would attract people now as Christ did then! The gospel has the same power it has always had. Could it be, though, that we have lost faith in it?

            Let’s remember what Christ brought the people and the people’s interest. These things are inseparable! Paul encouraged the same thing when he taught Timothy to “preach the word” (II Tim 4:2)! Are we willing to follow in the Lord’s footsteps? I’m convinced we haven’t worn out the Lord’s way yet! Let’s go back to that and see the blessings that come when we do things the Lord’s way!

- Jarrod M. Jacobs

            Mark (and Matthew) recorded when Jesus called Peter, Andrew, James, and John to be “fishers of men” (Mk. 1:16-20; Matt. 4:18-22). These men had already met Jesus at the time of this calling (Jn. 1), and now Jesus sees them fishing in the Sea of Galilee and calls for them to be “fishers of men.” What a unique thing to say to these men. How can someone go from fishing for fish to fishing for men? Christ would spend the next three years preparing them for the work!

            What’s necessary to fish for men? Could I suggest there are several similarities between this and fishing for fish? First, one needs a net if he’s going to catch fish or catch men! The spiritual net that is spread is the Word of God! Christ wanted them to “cast” this “net” far and wide. He told them to preach about repentance and that “the kingdom of Heaven is at hand” (Mk. 6; Lk. 10; Matt. 10). In like manner, are we looking for ways to “cast” the gospel net today? Have we thought of ways to use what opportunities we have to tell others about the Lord? If not, why not?

            Another thing these fishers needed was patience! Just as fish aren’t always caught right away, so also, men can be cantankerous and wish to fight against the truth of God’s word. The apostles needed patience! Paul also taught this to Timothy in II Timothy 4:2. The original twelve apostles would see the patience of Christ as He taught the people continually and faced opposition daily (Mk. 2:7; etc.). As “fishers of men,” these men needed patience, just as a farmer has patience when he plants the seed and waits for the harvest (Mk. 4:1-9, 14-20)! Today, we need patience as we teach folks about the Lord. A wise person once told me, “Don’t expect a person to learn in five minutes what it took you five years to learn.” Yes, patience is needed as we teach and show people what it means to be a Christian.

            Fishermen also need faith that the method will work! The method for catching fish on Galilee is that one fishes at night and on the shallow end. We get a picture of this in Luke 5:5, and when we read Mark 1:16, and read about Jesus walking “by the sea,” i.e., on the beach, and He sees Simon (Peter) and Andrew “casting a net into the sea.” Evidently, they were standing on the beach as well and throwing their nets into Galilee. In the case of fishing for men, the Lord taught these men a method that works! They were to preach God’s word in its fulness and simplicity. They were to teach it faithfully to all (Mk. 6:12, 16:15; Lk. 10:9; Matt. 10:7). When these faithful men preached the truth, it would produce faith in others (Rom. 10:17). The same is true today! The gospel is “the power of God unto salvation” (Rom. 1:16). Changing the message or changing the way God wants men to know the truth won’t produce Christians! We need to trust God that His way works every time it’s tried!

            Just like fishermen, these “fishers of men” had to go where the “fish” (men) were to catch them! We’ve referred several times in this article to the times when Jesus sent His disciples to preach. He sent them to where the people were in order to spread this message. Before His ascension, Jesus would say a similar thing (Mk. 16:15), instructing His apostles to go “into all the world”! Why? It was so they could “preach the gospel to every creature”! They had to go where the people were! Paul would do this, and we see him going to the synagogues in the various cities often because this is where the people were (Acts 17:3)! It does no one any good if we have a message but refuse to make it known! In this country, opportunities abound to spread the gospel. Yes, even in a pandemic, we can talk with people about the Lord! (Don’t forget your children, Eph. 6:4! Don’t assume that this “captive audience” knows the gospel if you’ve never taught it.) In addition to face-to-face meetings, we can write letters to people (remember those?), send texts, send emails, write a note on “social media,” make a phone call, and take advantage of numerous other ways to get God’s message out.

            Christ needed “fishers of men” 2000 years ago in Galilee, and He needs them today. Are you going to step up to the work (Matt. 9:37-38)?

- Jarrod M. Jacobs

                   When we read the book of Hebrews, it is evident that “better” is a keyword. Christ is contrasted with the angels and Moses. His priesthood is contrasted with Aaron’s, and His covenant contrasted with the Old Covenant. These and many other things (blood, etc.) show Christ and what He did to be “better” than all others. This is how God intended it.

                   I wonder if we miss one of the contrasts, though, because it is presented so early in the book. It is seen in the first two verses of Hebrews. “God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds” (Heb. 1:1-2).

                   While there is no question that the Holy Spirit inspired Old Testament writers and prophets (II Pet. 1:20-21), there is something different and notable about the fact that “The Word was made flesh and dwelt among us” (Jn. 1:14). Again, note the contrast in Hebrews one. In the past, God revealed His will in various ways and by various means. He stopped doing that when Christ came to earth. Christ came with a mission and a message, and it behooves all of us to listen! I think it is interesting to note that in the presence of Moses and Elijah, the words came from Heaven, “This is my beloved Son, in whom I am well pleased; hear ye him” (Matt. 17:5)!

                   When Jesus left the earth, the apostles had a message to preach (Mk. 16:15). Paul called it “the word of reconciliation” (II Cor. 5:20). It was the same message he taught “everywhere in every church” (I Cor. 4:17). The message of Christ and His death, burial, and resurrection was taught as reality by Paul and all of those preaching in the first century, and it needs to be preached today with the same fervor and fire (I Cor. 2:2, 15:1-4).

                   This message is contrasted with Old Testament preaching because while those godly people preached about One to come, we can now preach that He has come to this world. What they looked forward to, we can have the trust and understanding that it has happened. What those from the Old Testament saw as a far-off glimmer, we see as the “day star” (II Pet. 1:19).

                   I hope this will help us see that great contrast in Hebrews 1:1-2.  The Old Testament people had God’s word given to them (Rom. 3:1-2). This was indeed a great blessing. Greater still was when the word became flesh and dwelt among us! It was when the words were no longer words of what was to come, but words that proclaimed it has happened! God has kept His promises! We have salvation at our grasp because of the sacrifice of the Lord! Are you glad that you live in a time when you can benefit from the knowledge given since God has spoken to us through His Son?

                   As I close this, let me hasten to add I am not trying to take anything away from the work of the Holy Spirit after Christ ascended (Jn. 14-16; Acts 2; etc.). In this study, however, I have tried to emphasize what the text emphasizes – how God has spoken to us through Christ in these last days. What a blessing it is to have a Bible in our hands. Let us read it, learn, and obey, and we will see for ourselves how Christ is better than all!

- Jarrod M. Jacobs

            Gaius, the recipient of III John, had many great qualities. One quality is revealed in John’s observation: “Beloved, thou doest faithfully whatsoever thou doest to the brethren, and to strangers” (III Jn. 5). The “strangers” in this text are similar to the “strangers” Peter wrote to in his first epistle (I Pet. 1:1). These people were Christians unknown to the face of Peter. Similarly, John said Gaius was faithful in treating the Christians who were “strangers” well.

            The blessings of being in Christ are innumerable. We could make a detailed study of all the benefits God provides His children, and we would spend months and even years covering these things in their entirety (Eph. 1:3; II Pet. 1:3; etc.). At the same time, we see innumerable blessings on earth when we consider the blessings our brethren provide. III John 5 reveals the blessings we have in our brethren.

            Read III John 5-8, and learn of the generosity of Gaius toward his brethren. His acts of charity (love, benevolence, v. 6) were well-known. He had provided in such a way that these folks went forth “for his name’s sake, taking nothing from the Gentiles” (v. 7). In other words, they had no reason to ask for money or goods from others, because Gaius provided in such a generous way that they had all needs met. Who were these people? Notice in verse seven, it was those who went forth for “his name’s sake,” i.e., Christ’s name! These were men preaching the gospel far and wide, and when they left “for his name’s sake” from Gaius’ house, they went with their needs provided that they might get to the next place! Gaius’ actions remind me of what Christ said in Matthew 10:40-42.

             John concludes that since Gaius did his job, “we ought to receive such” (v. 8). In other words, “we” have a job to do in receiving these people since Gaius did his part so that they could travel. I wish I knew more about this work and the generosity shown, but this is enough to make Gaius stand out as a man who wanted the gospel preached and willingly sacrificed to make it happen. Such a blessing!

            Is Gaius still around? I say “yes” without a doubt. I have been the recipient of the brethren’s generosity on several occasions. I remember moving to a place, and when I went to get the electricity turned on in my house, I learned that “Gaius” had paid the “hookup” fee usually charged new customers. There was a time when another “Gaius” gave me traveling money when I held four back-to-back meetings. “Gaius” was present in another state of the Union to give me a brand new pair of boots, and also provide presents for my young boys just because he loved the gospel preached and saw this as something he could do to give a “cup of cold water” to another. “Gaius” has come through on several occasions. I remember one who played the part of “Gaius” and provided some support when she saw a preacher and his family in need. I speak in general terms because these people with the “Gaius” spirit didn’t want to be recognized! The most important thing is that they are known to God!

It is not exclusively the person offering financial support that serves in the role of “Gaius” (though this is the context of III John 5-8). I remember some brethren who cared for me in a time when my life was literally in their hands! I have not forgotten their kindness and generosity, and I know God hasn’t forgotten, either!

I could go on with sweet memories of modern-day “Gaius’.” I imagine that if I asked other men to write of their experiences, we would all rejoice at the multitudes of examples of dear brethren.  John made mention of Gaius’ sacrifice and the blessing he was to others for a few reasons. First, he wrote this by inspiration, which means the Holy Spirit wanted these things revealed (Jn. 14-16; II Pet. 1:21-22). Second, these verses are written to encourage Gaius. His sacrifice was not forgotten nor unappreciated. In fact, it was the opposite (Prov. 27:2)! Third, Gaius’ example was other brethren’s motivation to do the same (III Jn. 8)! Read III John 8 carefully in this context and see that John says because Gaius did what he did, “we” have work to do on our end!

            Just as Gaius was a blessing in the first century, we also can take up the mantle and be a blessing to others. Remember, we who are Christians (Mk. 16:16) are family (Rom. 8:16-17). We are one body (Eph. 4:4), and need to help encourage each other (Rom. 14:19; I Thess. 5:11). This encouragement comes in moral support and prayers, without a doubt. There are also times when physical needs must be provided (Jas. 2:15-18). Do we have the “Jerusalem spirit” when it comes to generosity (Acts 2:44-45, 4:32-35)? I pray so! We live in some hard and strange times, and we need men to preach and spread the gospel far and wide because only the gospel will save (Rom. 1:16)! Getting our priorities straight is what will help us through the times ahead (Matt. 6:33). We also need folks like Gaius, Phoebe, Aquila, Priscilla, Silas, Barnabas, Timothy, Mary (there were several), Luke, Apphia, Archippus, Philemon, etc., who are ready to do the Lord’s will, support the preaching in all ways they can, and help get the gospel to the lost.

            Gaius was a blessing to brethren and strangers in the first century. Who are we blessing in the twenty-first?

- Jarrod M. Jacobs