II Peter 1:3 tells us that God has “given unto us all things that pertain to life and godliness.” What does this mean? What can I learn from such a statement? I know I usually write these short articles, but I am making an exception today. Brother R.L. Whiteside wrote on this subject years ago, and I think he explains this verse better than I could. Please read his writing and benefit from his wisdom on II Peter 1:3.

“According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue” (II Pet. 1:3). We are in the habit of saying that God has given us in the gospel, everything that is essential to life and godliness, but Peter goes a little farther than that and affirms that God has given us all things that pertain to life and godliness. There is a difference. To illustrate: There are certain things that are essential to an automobile, and there are other things that pertain to an automobile but are not essential to it. When you have all things that are essential to an automobile, you can go to a supply house and purchase a lot of extras that pertain to an automobile. But suppose you have all the essentials of an automobile, and then you add all the things that pertain to an automobile, nothing else could be added that would make it any more complete. God has not only given us all things that are essential to life and godliness, but He has given us all things that pertain to life and godliness.

But do religious people believe it? If so, why all these flummeries that God has said nothing about? If you will read the verse again, you will notice that He has given us all these things through the knowledge of Christ. The knowledge of Christ means the knowledge that has been revealed about Him -- the gospel of Christ. Hence, through the gospel God has not only given us all things that are essential to life and godliness, but all things that pertain to life and godliness. If there is, therefore, anything in your religion that did not come to you through the gospel, it does not so much as pertain to life and godliness. Is it not time to check up on our religion and see if we have anything that we cannot find in the New Testament? Any person of intelligence can do that for himself.

(Whiteside, R.L., The Kingdom Of Promise And Prophecy, p. 42)

- Jarrod M. Jacobs

“Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord” (II Pet. 1:2). Read this verse again carefully because I don’t know of any two things more sought-after in this world right now than grace and peace. Grace (put simply, unmerited favor) and peace (lack of hostile feelings toward another or toward you) are things that soothe the soul of man. We clamor for this in a world where many are hostile and uncaring. Look around, and in the US, rioting seems to occur daily right now. Police departments are threatened with being “unfunded” (This has already happened in some cities. Think about the consequences of no police protection in an area.) and many atrocities are committed by people claiming to be “oppressed.” Our social media is often filled with those who seem more ready to “bite and devour” (Gal. 5:15) than to love and understand. Yes, there are those still willing to talk and work out differences, but this rarely happens in a “tweet” or a Facebook message. This is something that happens one-on-one when we can face one another and talk and understand our differences.

Why the lack of grace and peace? I thought we were “enlightened” and above petty differences! Have we not grown beyond the petty bickering and the turmoil of the past? Without God, the answer is no (Jer. 10:23). Man continues to sin (Rom. 3:23), and he remains in his downward spiral so long as he refuses to acknowledge God and His truth (Jn. 17:17).

In contrast, grace and peace are “multiplied” (not merely “added”) “through the knowledge of God, and of Jesus our Lord” (II Pet. 1:2). What a concept! When we strive to know God and strive to learn what Christ taught us while on this earth, this is when grace and peace are multiplied to us! How much time are YOU spending in God’s word? Availing yourself of the knowledge found in Scriptures will multiply grace and peace for you. Rejecting it will not bring grace and peace of any kind.

Haven’t we spent enough years NOT reading God’s word? Why not take some time (30 days perhaps?) and read God’s word daily. Then be amazed at how you are benefited by the knowledge of God and Jesus when you apply it to your life.

- Jarrod M. Jacobs

            The apostle Peter’s second epistle was addressed to those “who have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ” (v. 1). II Peter is one of the epistles commonly called “general epistles” by men seeing as there was no specific person addressed. Yet, when I read this, I read of a particular group of people addressed. Peter addresses those who have “like precious faith”! In that sense, he has specified one group of people as his target and excluded the majority of the world. Not everyone enjoys a “like precious faith” with Peter. Do you, dear one?

            The two English words, “like precious,” are derived from the single Greek word “isotimos,” meaning equally honored. The term “faith” or “Pistis” in the Greek has to do with persuasion and conviction. Peter thus says that his writing is to those who share an equally honored conviction or persuasion through Christ. Do you share this with Peter? If not, you can change that today.

            If you would believe that Jesus is the Son of God (Jn. 8:24), and repent of your sins (Lk. 13:3), you can then confess your faith in Christ (Rom. 10:10), and be baptized for the remission of sins (Acts 2:38). The same writer of II Peter preached the first gospel sermon in Acts 2, and made it clear that when we repent and are baptized, we will be forgiven of sins and receive the “gift of the Holy Spirit.” This gift connects us in fellowship with other Christians, including Peter, who possess a “like precious faith” to our own! How amazing it is to think that we who accept the Lord’s plan of salvation are children of God as Peter was, and have access to the same blessings (Rom. 8:16-17)!

            What are you doing to maintain that “like precious faith” (II Pet. 3:18)? Let’s make it a priority to tell others about this faith and bring others with us to Heaven.

- Jarrod M. Jacobs

Nehemiah 5 records a sad event in the history of God’s people. As the wall was being built, and the people united against a common enemy, Nehemiah records that the “nobles and the rulers” (v. 7) were guilty of oppressing their countrymen. They did this by charging usury (KJV) or interest against their people. Think: Loan sharks!

The affected people came to Nehemiah, crying out against this treatment. Why had they gotten out of the bondage of Xerxes only to trade it for bondage to their brethren? Sons and daughters were sold into servitude so landowners could pay the interest they had accrued (Neh. 5:5). This was wrong, and Nehemiah condemned the “nobles and the rulers” for their behavior (Neh. 5:7, 9).

There had been a famine (Neh 5:3), and though there were people who needed to buy grain or other things, those making the loans could have left off charging their brethren interest (v. 10). Can you imagine the decline in morale as the work of wall-building is taking place, and then those trying to build the wall cannot work because of how their brethren are treating them! In this chapter, we see that it was not what Sanballat, Tobiah, and the others had done that was killing them. This issue was internal!

How are we treating our spiritual brethren? Christ says the world will know we are His disciples when they observe the love we show our brethren (Jn. 13:34-35). Loving the brethren is more than words. It is also action (I Jn. 3:18)! What does the world see in us? What do we see in each other (Phil. 2:3)? Friend, how can a man love God whom he hasn’t seen if he doesn’t love the brethren he has seen (I Jn. 4:20)?

Have we noticed that often we treat strangers better than we treat those we know the best? Just observe and contrast how we treat a stranger in town with how we treat a family member at home. Why the difference? Similarly, some treat their brethren in harsh ways. Do we backbite? Gossip? Treat them cruelly? Why is this? Aren’t we supposed to be heirs of God and joint-heirs with Christ (Rom. 8:17)? Why then, do brethren treat those we are supposed to spend eternity with worse than the people who have rejected God? Please understand, our work is to love all men without partiality (Jas. 2:8). So, why are we not completing our work?

Let’s take a moment for some self-examination (II Cor. 13:5). How are you treating your brethren? Are you treating them with love (Matt. 22:39)? Are you treating them as you want to be treated (Matt. 7:12)? If not, why not? Why are you not willing to treat those whom God loves with respect? Don’t act like the “nobles and the rulers” did. Instead, read Romans 12:9-21 and treat fellow-Christians in a manner that respects them and God!

I am thankful to see that when confronted by Nehemiah about their behavior, the “nobles and the rulers” repented (Neh. 5:11-12). What will we do if we examine ourselves (II Cor. 13:5; Jas. 1:22-25) and see that we are guilty?

- Jarrod M. Jacobs

In my opinion, one of the most stirring images in Nehemiah is when the men were building the walls while also preparing to repel an attack from Sanballat, Tobiah, the Arabians, the Ammonites, and the Ashdodites (Neh. 4:7-23). The Scripture says they made their prayer to God and then took action. As the men worked, they also carried weapons in case of the enemy’s attack (v. 18-20).

What unity! What determination! What zeal! What faith!

As I have contemplated those people’s actions, I thought about the parallel between God’s people then and today. Those of us who are God’s children today need to take a lesson from God’s people in the past (Rom. 15:4). As Christians (Mk. 16:16; Acts 11:26), we need to remember that we have a dual role! We need to build up our brethren (Eph. 4:11-12; I Thess. 5:11; Eph. 4:29; Rom. 14:19). We also need to put on “the whole armor of God,” which includes using “the sword of the Spirit” in our spiritual combat (Eph. 6:13-18; II Cor. 10:3-5)!

As we build, remember that “your adversary the devil” (I Pet. 5:8) continues to wage war against the people of God. His flaming arrows (Eph. 6:16) are continually shot at those who are doing the will of God. Were you aware there was a war going on? We must “fight the good fight of faith” (I Tim. 6:12). At the same time, we need to “admonish the undisciplined, comfort the discouraged, help the weak, be patient toward all” (I Thess. 5:14, NET). Are you doing this?

Are we building with one hand and holding a weapon in the other? If not, why not? God’s people in the past did it, and God’s people need to continue in this work today!

- Jarrod M. Jacobs