Hebrews 1:3 (KJV) states unmistakably that Christ “purged our sins.” Other versions use terms like “made purification,” “cleansed/cleansing,” and “washed away.” It is evident that this was done at the cross. In fact, as we read Hebrews 1:3, we see that once He purged (cleansed) our sins, He sat down at the right hand of God (Mk. 16:19; Acts 2:33; Rom. 8:34; Eph. 1:20; Col. 3:1). I marvel at the Holy Spirit’s inspiration and the ability to succinctly describe the death and ascension of Christ for our salvation in one verse.

            Purging our sins would mean a great deal to the Hebrew Christians. They were well-aware of the sacrifices of bulls, goats, sheep, heifers, and the like. Yet, these sacrifices were not sufficient to forgive sin. Hebrews ten says the law was a “shadow of good things to come” (10:1), and the sacrifices offered served a purpose, but they could not take away sins (10:4). Yet, Jesus, in His sacrifice, was able to purge or cleanse us from our sins (1:3) -- something the Old Law wasn’t able to do! Hebrews 10:10 repeats this fact.

            What an encouragement this would have been to the people to stay faithful to Christ and not return to Judaism! Christ is the One who has purged us from sin! The dead altars of the past could do nothing of the sort. Why then, would they want to leave Christ and go back to them?

            What does this mean to us in the 21st century? Do we not still have a problem with sin? Yes, we do (Rom. 3:23)! Sin still results in the same death it always has (Rom. 6:23; Jas. 1:15). Now, however, instead of planning for someone in the future to purge our sins, One has already come to do that! We have a way in which we can be saved. In our salvation, we do not look toward our past for the answer, toward the practices of ancient people, to the whims and wishes of men today, or to philosophies that may dominate our culture. Instead, we look to the same Jesus, “the author and finisher of our faith” (Heb. 12:2). He is the answer!

            What has Jesus done? He has died upon the cross, and His blood was shed “for the remission of sins” (Matt. 26:28; Heb. 9:12-14). Now, when we believe on Christ (Jn. 8:24), repent of our sins (Lk. 13:3), confess our faith in Christ (Rom. 10:10), and are baptized (Mk. 16:16), we can be saved from sin! In baptism, we come in contact with the cleansing effect of that blood! (Rom. 6:3-6). Yes, our sins can be cleansed, purged, or washed away, thanks to Christ (Acts 22:16).

            Through the shed blood of Christ, the purging of our sins is possible. Now, will we accept the Lord’s conditions or not? Why would we want to refuse the greatest offer ever given to man? Why would we refuse the only way our sins can be purged? Don’t delay (II Cor. 6:2)! Take advantage of the Lord’s precious gift now while you have the time and opportunity (Heb. 3:7-8)!

- Jarrod M. Jacobs

            The last part of Ecclesiastes 9:4 says that “a living dog is better than a dead lion.” What I find interesting is that in the days of Solomon, dogs were not “man’s best friend.” They were not considered pets but nuisances. Lions, on the other hand, were exalted and symbols of royalty. In those days, if one had the option, a regal-looking lion would be much preferred over some mutt dog. Yet, Solomon observed a living dog is still better than a dead lion.

What does such a statement mean? It is similar to our saying, “A bird in the hand is worth two in the bush.” Put simply, it means that there are times when we are better off getting what is available, what is possible, instead of the things only wished for. We could say it this way: Take advantage of the opportunities you have instead of waiting for things that might never come!

I believe some folks are guilty of hoping for that “dead lion” when they think they will wait for a “convenient” time to be saved. Felix maintained this attitude (Acts 24:25), and though seeing Paul for over two years (v. 27), he never found a “convenient” time! Are we like this? Some wish to wait on their obedience to the Lord until they “know more” or until they have accomplished some goal. I know of people who said they needed more Bible knowledge before they could be saved. To these people, I asked, “You know the Lord’s plan of salvation and you know that you are in sin and need to be saved. At this point, what else do you need to know?” A living dog is better than a dead lion, friends!

            Some will not tell others the truth about salvation and Jesus because they are afraid they do not know enough. They are concerned that some question might be asked of them that they cannot answer. Many are fearful of any type of “confrontation.” I think there is a large percentage of Christians who don’t wish to talk to people who are not like them -- whether racially, the same economic status, etc. What ultimately happens is that no teaching gets done, and a generation is lost in a Devil’s Hell. To these people, I say: “A living dog is better than a dead lion”! We are wasting our opportunities looking for the “perfect” opportunity, the “perfect” person, etc. Listen, those are not coming in that form. We need to understand that the “perfect” is only “perfect” in hindsight. Our opportunities to teach someone about the Lord doesn’t come wrapped in a pretty bow! They come to us at the bank and the grocery store. They come to us when we are dirty and sweaty from working, and with our children at night when we are tired. Opportunities to teach about Christ come to us looking like a flawed and failed person who is in sin and needs Christ. This person has sinned and has emotional or other types of “baggage” and regrets. It is these people who need to cast their care on Christ (I Pet. 5:7) but can’t do it until they are introduced to Him. What are we doing to help these people? Where is the love for our neighbor (Matt. 22:39)? Are we so busy waiting for “dead lions” that we are missing the “living dogs?”

            Take a moment for true self-examination (II Cor. 13:5). What opportunities and who are we overlooking in our vain pursuits? The dead lion offers nothing for you. Stop wasting time on the impossible and accept and work with what is real and true! The blessings are sometimes right under our noses. We need to get them out of the clouds and down where we can focus on what is instead of what is not. 

- Jarrod M. Jacobs

                   Ecclesiastes 4:9 reminds us that, “Two are better than one; because they have a good reward for their labor.” Solomon says that two are better than one because if one falls, the other can pick him up (v. 10). Two together bring (beneficial) heat (v. 11), and two and even three together can withstand enemies when they come (v. 12).

                   This section of Ecclesiastes reminds us that man is a social creature. God made man in such a way that he needs the companionship of others. Companionship is one reason for marriage (Gen. 2:18). Some consider it the main reason for marriage, and I would not disagree. Companionship is why we have friends (Prov. 18:24). Refusing friendships and social interaction with others is not normal to our way of life, and is why it is so odd when someone wishes to be a “hermit.” While it is true that men need to be alone at times, this person cannot live like this for months and years at a time and remain healthy.

                   In his writing, Solomon tells us that there is a need for companionship. We must have those who will support, care, love, and keep us in “check.” Do you have someone like this in your life? If you have more than one person who fills this role, you are truly blessed.

                   Do you fill this role for others? What kind of friend are you? “Two are better than one” is true, so long as both people have the same goals! We need people that are going to help us go to Heaven. This is necessary with our friends, and it is especially needed when we are choosing a mate (Matt. 19:4-6). We need a spouse who will help us go to Heaven so that we can be “heirs together of the grace of life” (I Pet. 3:7).

                   Satan tries his best to tempt us and lure us away from the Lord. Peter describes him as a “roaring lion seeking whom he may devour” (I Pet. 5:8). One way the lion devours is by finding the weak, the young, the ones who cannot stay with the “herd” and killing and devouring his prey. It is the same today, spiritually. Thus, a reason we need others is that we might help one another fight Satan’s advances. If one would fall (spiritually), his friend can help lift him up and get him back on the right track (Gal. 6:1; Jas. 5:19-20).

                   Who are your friends?

                   Is Jesus your friend (Jn. 14:15, 15:14)? Remember, “Greater love hath no man than this, that a man lay down his life for his friends” (Jn. 15:13). Now, read Romans 5:6-8. Christ had shown Himself to be a friend before we ever loved Him. How are you treating Him now?

                   If Christ is your friend:

• You will have a “good reward for your labor” (Ecc. 4:9; I Cor. 15:58; II Tim. 4:8).
• He will lift you up (Ecc. 4:10; Jas. 4:10; I Pet. 5:6).
• He will benefit us on earth as well as in Heaven (Ecc. 4:11; Matt. 6:25-33; Rev. 22:14).
• He will help us prevail over Satan (Ecc. 4:12; Jas. 4:7-8; I Cor. 15:57).

                   “Two are better than one.” Who are your friends?

- Jarrod M. Jacobs

            Jude wrote to the Christians to tell them that though he intended to write a letter focusing on the common salvation that they have, he saw it necessary to write a letter that exhorts them to “earnestly contend for the faith which was once delivered to the saints” (v. 3). In the letter, Jude lists several who refused the truth and disobeyed the faith delivered by faithful preachers and prophets (v. 4-19). In other words, these folks had no regard for the faith. Jude’s letter is an attempt to keep the brethren on the right track!

            Mr. Strong says that “earnestly contend” has to do with struggling. Thus, Jude’s point (through the Holy Spirit) is that it is the Christian’s responsibility to struggle for the faith. It was inspired by God (II Pet. 1:20-21), but we do not keep it with us by mere will. We must work to read and apply, as a “workman” (Eph. 3:4; II Tim. 2:15). Furthermore, we must be active in spreading this truth (II Tim. 2:2, 4:2). The seed (Lk. 8:11) will not sow itself! This word is twisted by many (Gal. 1:6-9; II Pet. 3:16), and denied by a majority (Jn. 18:38). Yet, it has outlived kingdoms for millennia (Matt. 24:35; I Pet. 1:25)! 

When Jude spoke of “the faith,” this is contrasted with one’s personal faith. “The faith” is God’s objective truth (“one faith,” Eph. 4:5) that was “once” or “once and for all” (ASV, CEV, ESV, ISV, NET) delivered to the saints. Since God’s word was given “once and for all,” it is unique. This word is complete or “perfect” (I Cor. 13:8-10). This “complete” word makes us complete (II Tim. 3:17; II Pet. 1:3). It feeds us (Heb. 5:12-14; I Pet. 2:2). It is our armor (Eph. 6:14-18). It is our guide (Ps. 119:105). It saves (Rom. 1:16; I Cor. 15:1-2). How can we not struggle to spread and defend this truth when it does so much for us? 

            Let us take heed to Jude’s exhortation and make sure we are contending earnestly for the faith. This is all the revelation we have! We’re not getting any more! Therefore, let us believe the word, obey the commands, trust the promises, and look forward to Heaven when this life is over! 

- Jarrod M. Jacobs

            In reading II John, I must recognize that while verses like II John 9-11 tend to be used more often by brethren than others in the letter, these verses have a context that must be respected. Once I know I have placed what is said in context, it is then that I can make proper applications to myself.

            The context of II John 9-11 is that John told his readers to obey the Lord’s command and love each other (v. 6). He warned of deceivers and antichrists among them and told them to examine themselves and make sure they don’t lose what they had (v. 7-8). These thoughts then lead to the truth, “Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son. If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed: For he that biddeth him God speed is partaker of his evil deeds.”

            Notice the unilateral aspect of this statement. In light of the fact that there are deceivers among us and because we all have a responsibility to examine ourselves and be faithful, then “whosoever” transgresses (goes beyond) the doctrine (teaching) of the Lord, does not have God. In contrast, anyone who obeys will have the Father and the Son. If anyone does not (whosoever) bring the doctrine that John has been teaching, then don’t receive or bid Godspeed to this person, because if you bid this person Godspeed, then you are a partaker (in fellowship) of this person’s evil deeds.

            “Whosoever” is a word that includes all people. Whoever chooses not to bring the doctrine of Christ does not have fellowship with God. It doesn’t matter who you are, what your name is, how much money you have, or where you live. It doesn’t matter about your past and how many people you have won to the Lord! If you now choose to deceive people and teach false doctrine, you will not be in fellowship with God (II Jn. 9). Furthermore, those who choose to accept a false teacher for any reason, and will not stand against his teaching, are also wrong and a “partaker of his evil deeds” (II Jn. 11). This teaching is parallel to the inspired teaching written by Ezekiel (Ezek. 18:20-32).

            I emphasize the word “whosoever” because men tend to “favor” family members, friends, and others who have some relation to us. Some will justify family members or friends in their false doctrine while lambasting someone they do not know as well. Sadly, it is evident that though those in the church of Christ do not teach “once-saved-always-saved” or the impossibility of apostasy doctrine, several tend to practice it! Remember, whoever is not teaching what God has said does not have God’s fellowship, and those who justify the error taught are just as guilty!

            “Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward” (II Jn. 8), still applies! Take the time to examine yourself and make sure you are in the right relationship with God! This includes opposing the deceivers as well as supporting those who are teaching the truth! This is a tall order and demands daily discipline, but we can do it!

- Jarrod M. Jacobs