“Psalms 9-10 - Higgaion and Selah”

Monday, June 06, 2022

Psalms 9-10 - Higgaion and Selah

            I have been trying to write a little note about two psalms a day. In this case, two psalms were originally one psalm. I am told that Psalms 9 and 10 were originally one long psalm. At some point, this psalm was divided into two pieces. However, I want to combine them once more for this writing.

Those who know about this psalm tell us that it is an “alphabetical” psalm. Perhaps we thought Psalm 119 was the only one that fits this category. Not so! There are other “alphabetical” psalms. Unfortunately, translating from Hebrew to English lost that distinction for us. Yet, Hebrew scholars assure us that David used the first 11 letters of the Hebrew alphabet in Psalm 9:1-18 and the rest of the alphabet in Psalm 10:1-17!

            While we could discuss much in these two psalms regarding the praise David has for God (Ps. 10:16), David’s prayer for the enemies’ defeat (Ps. 10:15), and many other things, I would like to focus on two words in the text.

I want to focus on the two words “Higgaion” and “Selah.” It is interesting to note that “Higgaion” is translated in other psalms (Ps. 19:14, 92:1-3, 2:1, 38:12; Isa. 59:3, 13; etc.), but not here. Here, the translators of the KJV, LSB, TIB, ASV, ESV, NET, NAS, and several others chose to “Anglicize” a Hebrew word. What does “Higgaion” mean? It is hard to know its exact meaning, but often it is considered an utterance or a call for meditation from the reader of the Psalms (Evan Blackmore. The Book of Psalms, Vol 1. 2017. p. 180). For this reason, a handful of translations render the word “meditation” (NKJV, NLT, LSV, etc.) and even “quiet interlude” (NLT). The next word in Psalm 9:16 is “Selah.” We remember from our study in Psalm 2 that this word is a complicated word. It can mean rest, but it also carries the idea of meditation at times.

Thus, as David pens this psalm, when he comes to verse 16 of Psalm 9, the musical notation is to rest or pause and meditate on what was said. I really like these words because I think they provide added emphasis to the songs and teaching. The blessed man is one who “meditates” (higgaion) on God’s word (Ps. 1:2). Do we meditate on the teaching in the psalms? They are rich!

By application, when we sing praises to God (Eph. 5:19; Col. 3:16; Heb. 13:15; Jas. 5:13; etc.), are we truly thinking about and meditating upon the meaning? Though our songs are not verbally inspired like the psalms were (II Tim. 3:16-17; II Pet. 1:20-21), they are based in Scripture and worthy of our meditation because of the message they teach from God’s word. We also recognize that several psalms have been supplied with a tune, and we today worship God and sing the songs once penned by David in this way. Pause! Meditate! Think about what a privilege we have when we can read these songs and sing them to God!

            Much more ought to be said, but please allow these words to encourage us to not only meditate on the words of Scripture but make sure we meditate on the “psalms, hymns, and spiritual songs” we direct to our God (Col. 3:16)! May they be holy! May they be offered “in spirit and in truth” (Jn. 4:24), that they might be a “sweet-smelling savor” to God (II Cor. 2:15).

- Jarrod M. Jacobs

Share