““Song of Songs””

Wednesday, October 14, 2020

            The Song of Solomon is often called the “Song of Songs” based upon the first verse of the book. The writing is somewhat enigmatic to us in the Western world because it uses rich, flowery imagery when we tend not to write in this manner much these days. Song of Solomon refers to geography many of us have not seen, and it uses a style of writing where the characters speak in monologue rather than dialog. We read of speeches by the “Chorus,” called the daughters of Jerusalem, the groom (more than likely Solomon, though some disagree with this), and the Shulammite (bride). While the groom and bride never really talk “to” each other in this song, their expressions of love and commitment are crystal clear.

Recognizing some of the difficult parts of the book does not mean this work cannot be understood. It can be understood when we make the time to read carefully, study the text, and apply it to ourselves. When we study, we will see that this song has applications not only between those two lovers but also with married people today. A cursory reading shows us the expression of marital love in this song, and such expressions are beautiful in context (Heb. 13:4). Additionally, folks have compared this text to Christ and the church for similar reasons. While I do not think this was a “Messianic” song, in the sense that the Bible does not contradict, and that all its teachings agree, there is no question we can find truths revealed here that reflect in Christ and His church. This is especially true when we consider the imagery of husband and wife used by Paul (Eph. 5:22-33). 

            When we read the inspired description “Song of Songs” in verse one, we know this is significant. Solomon wrote 1,005 songs (I Kings 4:32), and by the inspiration of the Holy Spirit (II Tim. 3:16-17; II Pet. 1:21-22), this song is described in superlative terms to tell us this is the most beautiful of Solomon’s songs.

            If for no other reason than this, this book deserves to be read, understood, and applied (Rom. 15:4). This book does not mention “God” specifically, but neither does the book of Esther. This does not mean the song is irreverent, nor does it mean it is uninspired. God’s name is not mentioned, but God’s hand is seen on every page just like in the book of Esther. Furthermore, the groom and bride’s respect for God’s plan for marriage is apparent in this song. When we read this book, let us note the beauty of the language, let us allow our minds to dwell on the love of a husband and a wife and appreciate what God has given to us in this extraordinary book.

- Jarrod M. Jacobs

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